{"id":10018,"date":"2018-03-26T08:45:26","date_gmt":"2018-03-26T08:45:26","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=10018"},"modified":"2018-03-26T17:11:55","modified_gmt":"2018-03-26T17:11:55","slug":"explanation-of-the-hadith-on-the-day-of-resurrection-some-of-the-muslims-will-come-with-sins-like-mountains","status":"publish","type":"post","link":"http:\/\/daruliftabirmingham.co.uk\/home\/explanation-of-the-hadith-on-the-day-of-resurrection-some-of-the-muslims-will-come-with-sins-like-mountains\/","title":{"rendered":"Explanation of the Hadith On the Day of Resurrection, some of the Muslims will come with sins like mountains"},"content":{"rendered":"

\n\tAnswered by:<\/span><\/strong> Maulana Mujahid Hussain <\/span><\/span><\/span><\/span>\n<\/p>\n

\n\tQuestion: <\/span><\/strong><\/span><\/span><\/span>\n<\/p>\n

\n\tI wanted to know the meaning of this Hadith, it is as follows: <\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t“On the Day of Resurrection, some of the Muslims will come with sins like mountains, but Allaah will forgive them and will put them (the sins) onto the Jews and Christians.” Sahih Muslim <\/span><\/span>2767<\/span><\/span><\/a> <\/span><\/span><\/span><\/span>\n<\/p>\n

\r\nAnswer<\/strong><\/span><\/span><\/span>\r\n<\/pre>\n
\n\t\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/strong><\/span><\/span><\/span>\n<\/p>\n
\n\tThis Hadith is narrated with different wordings, the most correct wordings according to the scholars of Hadith is as follows;<\/span><\/span><\/span>\n<\/p>\n
\n\tAbu Musa' reported that Allah's Messenger Sallallahu Alahi Wasalam said:<\/span><\/span><\/span>\n<\/p>\n
\n\tWhen it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire<\/strong>.<\/span>[1]<\/span><\/a><\/span><\/span>\n<\/p>\n
\n\tThe second wording is:<\/span><\/span><\/span>\n<\/p>\n
\n\tOn the Day of Resurrection, some of the Muslims will come with sins like mountains, but Allah will forgive them and will put them (the sins) onto the Jews and Christians<\/strong>.”<\/span><\/span><\/span>\n<\/p>\n
\n\tWith regards to the meaning of the first, al-Nawawi said in his commentary:<\/span><\/span><\/span>\n<\/p>\n
\n\t\u0648\u0645\u0639\u0646\u0649 \u0647\u0630\u0627 \u0627\u0644\u062d\u062f\u064a\u062b \u0645\u0627 \u062c\u0627\u0621 \u0641\u064a \u062d\u062f\u064a\u062b <\/span><\/span>\u0623\u0628\u064a \u0647\u0631\u064a\u0631\u0629 <\/span><\/a><\/span>\u0644\u0643\u0644 \u0623\u062d\u062f \u0645\u0646\u0632\u0644 \u0641\u064a \u0627\u0644\u062c\u0646\u0629 \u0648\u0645\u0646\u0632\u0644 \u0641\u064a \u0627\u0644\u0646\u0627\u0631 <\/span><\/a>\u0641\u0627\u0644\u0645\u0624\u0645\u0646 \u0625\u0630\u0627 \u062f\u062e\u0644<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\t \u0627\u0644\u062c\u0646\u0629 \u062e\u0644\u0641\u0647 \u0627\u0644\u0643\u0627\u0641\u0631 \u0641\u064a \u0627\u0644\u0646\u0627\u0631 \u0644\u0627\u0633\u062a\u062d\u0642\u0627\u0642\u0647 \u0630\u0644\u0643 \u0628\u0643\u0641\u0631\u0647 . \u0645\u0639\u0646\u0649 ( \u0641\u0643\u0627\u0643\u0643 \u0645\u0646 \u0627\u0644\u0646\u0627\u0631 ) \u0623\u0646\u0643 \u0643\u0646\u062a \u0645\u0639\u0631\u0636\u0627 \u0644\u062f\u062e\u0648\u0644 \u0627\u0644\u0646\u0627\u0631 \u060c \u0648\u0647\u0630\u0627 \u0641\u0643\u0627\u0643\u0643 ; \u0644\u0623\u0646 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0642\u062f\u0631 \u0644\u0647\u0627 \u0639\u062f\u062f\u0627 \u064a\u0645\u0644\u0624\u0647\u0627 \u060c \u0641\u0625\u0630\u0627 \u062f\u062e\u0644\u0647\u0627 \u0627\u0644\u0643\u0641\u0627\u0631 \u0628\u0643\u0641\u0631\u0647\u0645 \u0648\u0630\u0646\u0648\u0628\u0647\u0645 \u0635\u0627\u0631\u0648\u0627 \u0641\u064a \u0645\u0639\u0646\u0649 \u0627\u0644\u0641\u0643\u0627\u0643 \u0644\u0644\u0645\u0633\u0644\u0645\u064a\u0646 <\/span>. <\/span><\/strong><\/span><\/span><\/span>\n<\/p>\n
\n\t \n<\/p>\n
\n\t“The meaning of this Hadith is the same as the Hadith narrated by Abu Hurayrah: “For each person there is a place in Paradise and a place in Hell.” When the believer enters Paradise, his place in Hell is taken over by the non believer because he deserves that because of his kufr. The meaning of the phrase “Your ransom from the Fire” is that you could have entered Hell, but this is your ransom because Allah has decreed a certain number to fill it; when the non believers enter Hell because of their kufr and sins, this is like a ransom for the Muslims.”<\/span>[2]<\/span><\/a><\/span><\/span>\n<\/p>\n
\n\tAs for the Hadith you have mentioned in your question (which is Hadith number two), the scholars have two varying approaches to it; some holding the view this wording is incorrect, whilst others after accepting theses wording have interpreted it in different ways.<\/span><\/span><\/span>\n<\/p>\n
\n\tAmongst the Scholars who hold the view this wording is incorrect include;\u0627\u0644\u0628\u062e\u0627\u0631\u064a, \u0627\u0644\u0628\u064a\u0647\u0642\u064a, \u0627\u0644\u062d\u0627\u0641\u0638 \u0627\u0628\u0646 \u062d\u062c\u0631<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\tThey make the following observations;<\/span><\/span><\/span>\n<\/p>\n
\n\tThis Hadith is narrated by eight narrators from Abu Burdah  ( \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 )<\/span> and all of them narrate it with the wording of the first or similar wordings.<\/a><\/span><\/span><\/span>\n<\/p>\n
\n\tThe second wording is only reported by \u063a\u064a\u0644\u0627\u0646 \u0628\u0646 \u062c\u0631\u064a\u0631 <\/span> from \u0623\u0628\u0648 \u0628\u0631\u062f\u0629 <\/span> who reports from his father, furthermore this chain it’s self has varying versions.<\/span><\/span><\/span>\n<\/p>\n
\n\tImam Bukhari has reported it with the following chains in his \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0643\u0628\u064a\u0631<\/span> :<\/span><\/span><\/span>\n<\/p>\n
\n\t\u0641\u0645\u0631\u0629 \u064a\u0642\u0648\u0644 \u0628\u0639\u0636\u0647\u0645 : \u0639\u0646 \u0623\u0628\u064a \u0628\u0631\u062f\u0629 \u060c \u0639\u0646 \u0623\u0628\u064a\u0647 \u060c \u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 .<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\t\u0648\u0623\u062e\u0631\u0649 \u064a\u0642\u0648\u0644 \u0622\u062e\u0631 : \u0639\u0646 \u0623\u0628\u064a \u0628\u0631\u062f\u0629 \u060c \u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u064a\u0632\u064a\u062f.<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\t\u0648\u064a\u0642\u0648\u0644 \u0622\u062e\u0631 : \u0639\u0646 \u0623\u0628\u064a \u0628\u0631\u062f\u0629 \u060c \u0639\u0646 \u0631\u062c\u0644 \u0645\u0646 \u0623\u0635\u062d\u0627\u0628 \u060c \u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 .<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\t\u0648\u062c\u0627\u0621 \u0645\u0631\u0629 \u0639\u0646 \u0623\u0628\u064a \u0628\u0631\u062f\u0629 \u060c \u0639\u0646 \u0631\u062c\u0644 \u0645\u0646 \u0627\u0644\u0623\u0646\u0635\u0627\u0631 \u060c \u0639\u0646 \u0623\u0628\u064a\u0647 .<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\t\u0648\u0645\u0631\u0629 \u0639\u0646 \u0623\u0628\u064a \u0628\u0631\u062f\u0629 \u060c \u0639\u0646 \u0631\u062c\u0644 \u0645\u0646 \u0627\u0644\u0623\u0646\u0635\u0627\u0631 \u060c \u0639\u0646 \u0628\u0639\u0636 \u0623\u0647\u0644\u0647<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\tThen Imam-Bukhari indicates this wording is not authentic<\/span>[3]<\/span><\/a><\/span><\/span>\n<\/p>\n
\n\tImam Bayhaqi  also pointed out another problem with this particular wording;<\/span><\/span><\/span>\n<\/p>\n
\n\t"\u0627\u0644\u0644\u0641\u0638 \u0627\u0644\u0630\u064a \u062a\u0641\u0631\u062f \u0628\u0647\u0627 \u0634\u062f\u0627\u062f \u0623\u0628\u0648 \u0637\u0644\u062d\u0629 \u0628\u0631\u0648\u0627\u064a\u062a\u0647 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u062d\u062f\u064a\u062b . \u0648\u0647\u0648 \u0642\u0648\u0644\u0647 : ( \u0648\u064a\u0636\u0639\u0647\u0627 \u0639\u0644\u0649 \u0627\u0644\u064a\u0647\u0648\u062f \u0627\u0644\u0646\u0635\u0627\u0631\u0649 ) \u0645\u0639 \u0634\u0643 \u0627\u0644\u0631\u0627\u0648\u064a \u0641\u064a\u0647 : \u0644\u0627 \u0623\u0631\u0627\u0647 \u0645\u062d\u0641\u0648\u0638\u0627 . \u0648\u0627\u0644\u0643\u0627\u0641\u0631 \u0644\u0627 \u064a\u0639\u0627\u0642\u0628 \u0628\u0630\u0646\u0628 \u063a\u064a\u0631\u0647 . \u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u0639\u0632 \u0648\u062c\u0644 : ( \u0644\u0627 \u062a\u0632\u0631 \u0648\u0627\u0632\u0631\u0629 \u0648\u0632\u0631 \u0623\u062e\u0631\u0649 )<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\t\u0648\u0625\u0646\u0645\u0627 \u0644\u0641\u0638 \u0627\u0644\u062d\u062f\u064a\u062b \u0639\u0644\u0649 \u0645\u0627 \u0631\u0648\u0627\u0647 \u0633\u0639\u064a\u062f \u0628\u0646 \u0623\u0628\u064a \u0628\u0631\u062f\u0629 \u060c \u0648\u063a\u064a\u0631\u0647 \u060c \u0639\u0646 \u0623\u0628\u064a \u0628\u0631\u062f\u0629"<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\tThe wording “the sins will be placed upon the Jews and Christians “ are only narrated by Shaddad Abu Talha, moreover he narrates the wordings saying “ I think he said this “ I (Imam Bayhaqi speaking) do not view this narration as preserved correctly and a non- believer cannot be punished for the sins of others as Allah (       \u0633\u0628\u062d\u0627\u0646\u0647 \u0648 \u062a\u0639\u0627\u0644\u0649 )  <\/span>  tells us in the Quran no one will carry the sins of another “<\/span>[4]<\/span><\/a><\/span><\/span>\n<\/p>\n
\n\tWe learn not only is the wording Shaaz\u0634\u0627\u0630 )<\/span>),but the narrator himself is unsure and uncertain of his narration.<\/span><\/span><\/span>\n<\/p>\n
\n\tIbn Hajar said the following in Fathul-Bari<\/span><\/span><\/span>\n<\/p>\n
\n\t" \u0648\u0641\u064a \u062d\u062f\u064a\u062b \u0627\u0644\u0628\u0627\u0628 \u0648\u0645\u0627 \u0628\u0639\u062f\u0647 – \u0648\u0647\u064a \u0623\u062d\u0627\u062f\u064a\u062b \u062a\u062d\u062a \u0628\u0627\u0628 \u0627\u0644\u0642\u0635\u0627\u0635 \u064a\u0648\u0645 \u0627\u0644\u0642\u064a\u0627\u0645\u0629 – \u062f\u0644\u0627\u0644\u0629 \u0639\u0644\u0649 \u0636\u0639\u0641 \u0627\u0644\u062d\u062f\u064a\u062b \u0627\u0644\u0630\u064a \u0623\u062e\u0631\u062c\u0647 \u0645\u0633\u0644\u0645 \u0645\u0646 \u0631\u0648\u0627\u064a\u0629 \u063a\u064a\u0644\u0627\u0646 \u0628\u0646 \u062c\u0631\u064a\u0631 … – \u0648\u0630\u0643\u0631 \u0627\u0644\u062d\u062f\u064a\u062b \u0648\u0646\u0642\u0644 \u0639\u0646 \u0627\u0644\u0628\u064a\u0647\u0642\u064a \u062a\u0636\u0639\u064a\u0641\u0647 – "<\/span><\/span><\/span><\/span>\n<\/p>\n
\n\t“There are other Hadith which indicate the wording narrated by Imam Muslim from \u063a\u064a\u0644\u0627\u0646 \u0628\u0646 \u062c\u0631\u064a\u0631 <\/span>  are weak “<\/span>[5]<\/span><\/a><\/span><\/span>\n<\/p>\n
\n\tThe scholars also mention a few possible explanations for this Hadith if it was accepted.<\/span><\/span><\/span>\n<\/p>\n
    \n
  1. \n\t\tMufi Taqi Usmani in Takmila-Fahul-Mulhim explains the Hadith as follows :<\/span><\/span><\/span>\n\t<\/li>\n<\/ol>\n
    \n\t“ This Hadees tells us how Allah ( \u0633\u0628\u062d\u0627\u0646\u0647 \u0648 \u062a\u0639\u0627\u0644\u0649 )<\/span> will deal with the sins of those who believe and those who disbelieve, as for the believers, Allah ( \u0633\u0628\u062d\u0627\u0646\u0647 \u0648 \u062a\u0639\u0627\u0644\u0649 )<\/span>  will forgive their sins whilst the sins of the disbelievers will be placed upon their backs, meaning Allah ( \u0633\u0628\u062d\u0627\u0646\u0647 \u0648 \u062a\u0639\u0627\u0644\u0649 )<\/span> will take them account for their sins and not forgive them. The words “ he will put the sins on to the Jews and Christians” does not means he will put the sins of the believers on to the disbelievers, but rather he will put their own sins on their backs, thus informing us he will take them fully account for their sins”<\/span>[6]<\/span><\/a><\/span><\/span>\n<\/p>\n
      \n
    1. \n\t\tA possible second explanation is what Imam Nawawi has mentioned above<\/span><\/span><\/span>\n\t<\/li>\n
    2. \n\t\tA third explanation is based on the following Ayah<\/span><\/span><\/span>\n\t<\/li>\n<\/ol>\n
      \n\t\u0644\u0650\u064a\u064e\u062d\u0652\u0645\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0648\u0652\u0632\u064e\u0627\u0631\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u0627\u0645\u0650\u0644\u064e\u0629\u064b \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u06d9 \u0648\u064e\u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0652\u0632\u064e\u0627\u0631\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0636\u0650\u0644\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645 \u0628\u0650\u063a\u064e\u064a\u0652\u0631\u0650 \u0639\u0650\u0644\u0652\u0645\u064d \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0633\u064e\u0627\u0621\u064e \u0645\u064e\u0627 \u064a\u064e\u0632\u0650\u0631\u064f\u0648\u0646\u064e – 16:25<\/span><\/strong><\/span><\/span><\/span>\n<\/p>\n
      \n\tThat they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.<\/span><\/span><\/span>
      \n<\/h2>\n
      \n\tMeaning this Hadees refers to those Jews or Christians who would misguide others and it is well knows whoever misguides others he will get the sins of the wrong actions carried out by those who he has misguided.<\/span><\/span><\/span>\n<\/p>\n
      \n\tOnly Allah Knows best.<\/span><\/span><\/span>\n<\/p>\n
      \n\tWritten by Maulana Mujahid Hussain<\/span><\/span><\/span>\n<\/p>\n
      \n\tChecked and approved by Mufti Mohammed Tosir Miah <\/span><\/span><\/span>\n<\/p>\n
      \n\tDarul Ifta Birmingham<\/span><\/span><\/span>\n<\/p>\n
      \n
      \n
      \n
      \n\t\t\t[1]<\/span><\/a> Saheeh muslim 6838 with commentary of Fathul-mulhim<\/span><\/span><\/span>\n\t\t<\/p>\n
      \n\t\t\t \n\t\t<\/p>\n<\/p><\/div>\n
      \n
      \n\t\t\t[2]<\/span><\/a>\u0634\u0631\u062d \u0627\u0644\u0646\u0648\u0648\u064a\u0644\u0644\u0635\u062d\u064a\u062d \u0644\u0645\u0633\u0644\u0645 \u0628\u0627\u0628 \u0643\u062a\u0627\u0628 \u0627\u0644\u062a\u0648\u0628\u0629<\/span>  Commentary is under Hadees 2767<\/span><\/span><\/span>\n\t\t<\/p>\n
      \n\t\t\t \n\t\t<\/p>\n<\/p><\/div>\n
      \n
      \n\t\t\t[3]<\/span><\/a>\u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0628\u0648 \u0639\u064e\u0628\u062f \u0627\u0644\u0644\u0647\u0650: \u0648\u0627\u0644\u062e\u0628\u0631 \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u064a\u0651\u0650 \u0635\u064e\u0644\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0647 \u0648\u0633\u064e\u0644\u0645 \u0641\u0650\u064a \u0627\u0644\u0634\u0651\u064e\u0641\u0627\u0639\u0629\u060c \u0648\u0623\u0646 \u0642\u0648\u0645\u064b\u0627 \u064a\u064f\u0639\u0630\u0628\u0648\u0646\u060c \u062b\u0645 \u064a\u062e\u0631\u062c\u0648\u0646\u060c \u0623\u0643\u062b\u0631 \u0648\u0623\u064e\u0628\u064a\u064e\u0646\u064f \u0648\u0623\u064e\u0634\u0647\u064e\u0631\u064f<\/span><\/span><\/span><\/span>\n\t\t<\/p>\n
      \n\t\t\tSee \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0643\u0628\u064a\u0631 <\/span> volume 1 page 39 print \u062f\u0627\u0631 \u0627\u0644\u0645\u0639\u0627\u0631\u0641 <\/span><\/span><\/span><\/span>\n\t\t<\/p>\n
      \n\t\t\t \n\t\t<\/p>\n<\/p><\/div>\n
      \n
      \n\t\t\t[4]<\/span><\/a>\u0627\u0644\u0628\u0639\u062b \u0648 \u0627\u0644\u0646\u0634\u0648\u0631 <\/span> from Hadees number 84- 90  print \u0645\u0631\u0643\u0632 \u0627\u0644\u062e\u062f\u0645\u0627\u062a \u0628\u0628\u064a\u0631\u0648\u062a<\/span><\/span><\/span><\/span>\n\t\t<\/p>\n
      \n\t\t\t \n\t\t<\/p>\n<\/p><\/div>\n
      \n
      \n\t\t\t[5]<\/span><\/a>\u0641\u062a\u062d \u0627\u0644\u0628\u0627\u0631\u064a  \u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0642\u0627\u0642 \u0628\u0627\u0628 \u0627\u0644\u0642\u0635\u0627\u0635 \u064a\u0648\u0645 \u0627\u0644\u0642\u064a\u0627\u0645\u0629 <\/span> under Hadees 6169<\/span><\/span><\/span>\n\t\t<\/p>\n
      \n\t\t\t \n\t\t<\/p>\n<\/p><\/div>\n
      \n
      \n\t\t\t[6]<\/span><\/a>\u062a\u0643\u0645\u0644\u0629 \u0641\u0646\u062d \u0627\u0644\u0645\u0644\u0647\u0645\u0628\u062a\u0635\u0631\u0641<\/span> volume 6 page 32  under Hadees 6945 print \u062f\u0627\u0631 \u0625\u062d\u064a\u0627\u0621 \u0627\u0644\u062a\u0631\u0627\u062b \u0627\u0644\u0639\u0631\u0628\u064a<\/span><\/span><\/span><\/span>\n\t\t<\/p>\n
      \n\t\t\t \n\t\t<\/p>\n<\/p><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
      Answered by: Maulana Mujahid Hussain Question: I wanted to know the meaning of this Hadith, it is as follows:  “On the Day of Resurrection, some of…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[22],"tags":[],"_links":{"self":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/10018"}],"collection":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=10018"}],"version-history":[{"count":11,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/10018\/revisions"}],"predecessor-version":[{"id":10037,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/10018\/revisions\/10037"}],"wp:attachment":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=10018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=10018"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=10018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}