{"id":24839,"date":"2022-04-02T23:45:11","date_gmt":"2022-04-02T23:45:11","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/home\/?p=24839"},"modified":"2022-04-02T23:45:11","modified_gmt":"2022-04-02T23:45:11","slug":"should-one-wait-for-the-imam-to-stand-on-the-musallah-when-giving-iqamah","status":"publish","type":"post","link":"http:\/\/daruliftabirmingham.co.uk\/home\/should-one-wait-for-the-imam-to-stand-on-the-musallah-when-giving-iqamah\/","title":{"rendered":"Should One Wait for the Imam To Stand on the Musallah When Giving Iqamah?"},"content":{"rendered":"

Fatwa ID: 06001<\/strong><\/span><\/p>\n

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Answered by: Maulana Syed Johir Miah<\/strong><\/span><\/p>\n

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Question:<\/u><\/strong><\/span><\/p>\n

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When giving the iqamat, should one wait for the imam to stand on the Jai namaz, give it before he stands there, or he can give it before Imam even enters Masjid?\u00a0<\/span><\/p>\n

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In the name of Allah, the Most Gracious, the Most Merciful<\/strong><\/u><\/span><\/p>\n

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Answer:<\/strong><\/u><\/span><\/p>\n

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There is a number of scenarios regarding the followers (Muqtadis) standing up for the Imam to lead the congregational Salah.<\/span><\/p>\n

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Sayyiduna Abu Qatadah ( \u0631\u0636\u0649 \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 ) the Prophet (\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645) said;<\/span><\/p>\n

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\u200f \u0625\u0650\u0630\u064e\u0627 \u0623\u064f\u0642\u0650\u064a\u0645\u064e\u062a\u0650 \u0627\u0644\u0635\u0651\u064e\u0644\u0627\u064e\u0629\u064f \u0641\u064e\u0644\u0627\u064e \u062a\u064e\u0642\u064f\u0648\u0645\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649 \u062a\u064e\u0631\u064e\u0648\u0652\u0646\u0650\u064a<\/span><\/p>\n

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‘If the Iqama is pronounced, then do not stand for the prayer till you see me (in front of you) and do it calmly”. 1<\/sup><\/span><\/p>\n

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Hence, if the Imam enters the Masjid from the front, then the followers will stand as soon as they see the Imam.2<\/sup><\/span><\/p>\n

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If the Imam enters the Masjid from the rear, the Muqtadis of each row will stand as the Imam passes by their row.3<\/sup><\/span><\/p>\n

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However, it is disliked for the Muqtadis to stand prior to the Imam\u2019s arrival.4<\/sup><\/span><\/p>\n

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If the Imam is in the Masjid alongside the Muqtadis, then they can stand when the Muazzin says \u062d\u064e\u064a\u0651 \u0639\u0644\u0649 \u0627\u0644\u0641\u0644\u0627\u062d.5<\/sup><\/span><\/p>\n

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Nevertheless, this does not mean that the Muqtadis should not stand before that as it will enable the straightening of the rows, which is of paramount importance in Islam, and it will also make it easy to commence the Salah immediately after the Iqamah.\u00a0<\/em><\/sup><\/span><\/p>\n

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The majority of the Ulama are of the view that there is no restriction to the time for standing up for the Iqamah.<\/span><\/p>\n

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However, it is Mustahab to stand when the Muazzin starts the Iqamah.<\/span><\/p>\n

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Sayyiduna Anas ( \u0631\u0636\u0649 \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 ) would stand up when the Muazzin would say \u0642\u062f \u0642\u0627\u0645\u064e\u062a \u0627\u0644\u0635\u0651\u064e\u0644\u0627\u0629 and the Imam has begun the Salah.<\/span><\/p>\n

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It has been recorded from Saeed Bin Al-Musayyib ( \u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647 ) and Umar Bin Abdul Aziz ( \u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647 ) that it is necessary to stand up when the Muazzin says \u0627\u0644\u0644\u0647 \u0625\u0643\u0628\u0631 and when the Muazzin says \u062d\u064e\u064a\u0651 \u0639\u0644\u0649 \u0627\u0644\u0635\u0651\u064e\u0644\u0627\u0629 the lines should be straightened, and when he says \u0644\u0627 \u0625\u0644\u064e\u0647 \u0625\u0644\u0651\u0627 \u0627\u0644\u0644\u0647 the Imam should start the Salah.<\/span><\/p>\n

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However, the general view is that the Imam would not say the Takbeer until the Muazzin has completed the Iqamah. 6<\/sup><\/span><\/p>\n

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Only Allah knows best.<\/span><\/p>\n

Written by Maulana Syed Johir Miah<\/span><\/p>\n

Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

Darul Ifta Birmingham<\/span><\/p>\n

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1 Sahih Bukhari, Hadith Number 638, 130\/1, Dar Tuqin Najah, 1422 H.<\/span><\/p>\n

Al-Kuna Wal-Asmaa, Dawlabee, Hadith 291, 144\/1, Ibn Hazm, Beirut, Lebanon, 1421 H.<\/span><\/p>\n

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2 \u0648 \u0625\u0646 \u062f\u062e\u0644 \u0645\u0646 \u0642\u062f\u0627\u0645 \u0648\u0642\u0641\u0648\u0627 \u062d\u064a\u0646 \u064a\u0642\u0639\u0648\u0627 \u0628\u0635\u0631\u0647\u0645\u0645 \u0625\u0644\u064a\u0647<\/span><\/p>\n

Al-Bahrur Raaiq, Zaynud Deen Ibn Nujaim, 321\/1, Darul Kutub Al-Islami.<\/span><\/p>\n

Tabyeenul Haqaiq Sharh Kanzud Daqaid Wa Hashiyah Shilbee, Zaylee, 108\/1, Al-Matba\u2019atul Kubra, Cairo, Egypt, First edition 1313 H.<\/span><\/p>\n

\u0648\u0644\u0648 \u062f\u062e\u0644 \u0645\u0646 \u0623\u0645\u0627\u0645\u0647\u0645 \u0642\u0627\u0645\u0648\u0627 \u062d\u064a\u0646 \u064a\u0642\u0639 \u0628\u0635\u0631\u0647\u0645 \u0639\u0644\u064a\u0647<\/span><\/p>\n

An-Nahrul Faaiq, Sirajuddeen Ibn Nujaim, 203\/1, Darul Kutub Al-Ilmiyyah, 1422 H.<\/span><\/p>\n

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3 \u0648\u0625\u0646 \u0644\u0645 \u064a\u0643\u0646 \u062d\u0627\u0636\u0631\u0627 \u064a\u0642\u0648\u0645 \u0643\u0644 \u0635\u0641 \u062d\u064a\u0646 \u064a\u0646\u062a\u0647\u064a \u0625\u0644\u064a\u0647 \u0627\u0644\u0625\u0645\u0627\u0645<\/span><\/p>\n

Maraqiyul Falaah, Sharrumbulalee, Page 104, Kadeemi Kutub Khana, Muqabil Aaram Bagh, Karachi.<\/span><\/p>\n

Hashiyat Tahtawee, 278\/1, Darul Kutub Al-Ilmiyyah, Beirut, Lebanon, First edition 1997.<\/span><\/p>\n

\u0648\u0625\u0644\u0627 \u0641\u064a\u0642\u0648\u0645 \u0643\u0644 \u0635\u0641 \u064a\u0646\u062a\u0647\u064a \u0625\u0644\u064a\u0647 \u0627\u0644\u0625\u0645\u0627\u0645\u060c \u0648\u0647\u0648 \u0627\u0644\u0623\u0638\u0647\u0631<\/span><\/p>\n

Al-Bahrur Raaiq, Zaynud Deen Ibn Nujaim, 321\/1, Darul Kutub Al-Islami.<\/span><\/p>\n

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4 \u0623\u0643\u0631\u0647 \u0644\u0647\u0645 \u0623\u0646 \u064a\u0642\u0648\u0645\u0648\u0627 \u0641\u064a \u0627\u0644\u0635\u0641 \u0648\u0627\u0644\u0625\u0645\u0627\u0645 \u063a\u0627\u0626\u0628 \u0639\u0646\u0647\u0645<\/span><\/p>\n

Al-Asl, Imam Muhammad, 17\/1, Dar Ibn Hazm, Beirut, Lebanon, 1433.<\/span><\/p>\n

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5 \u0625\u0630\u0627 \u0643\u0627\u0646 \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u0639\u0647\u0645 \u0641\u064a \u0627\u0644\u0645\u0633\u062c\u062f \u0641\u0625\u0646\u064a \u0623\u064f\u062d\u0628 \u0644\u0647\u0645 \u0623\u0646 \u064a\u0642\u0648\u0645\u0648\u0627 \u0641\u064a \u0627\u0644\u0635\u0641 \u0625\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u0645\u0624\u0630\u0646: \u062d\u064a \u0639\u0644\u0649 \u0627\u0644\u0641\u0644\u0627\u062d\u060c<\/span><\/p>\n

Al-Asl, Imam Muhammad, 17\/1, Dar Ibn Hazm, Beirut, Lebanon, 1433.<\/span><\/p>\n

\u0648\u0627\u0644\u0642\u064a\u0627\u0645 \u062d\u064a\u0646 \u0642\u064a\u0644 \u062d\u064a\u0651 \u0639\u0644\u0649 \u0627\u0644\u0641\u0644\u0627\u062d<\/span><\/p>\n

Kanzud Daqaaiq, Nasafee, 161\/1, Darul Bashaairil Islamiyyah, Darus Siraj, 1432 H.<\/span><\/p>\n

Nurul Idah, Sharrumbulalee, 59\/1, Al-Maktabatul Asriyyah, 2005.<\/span><\/p>\n

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6 \u0648\u0642\u062f \u0627\u062e\u0652\u062a\u0644\u0641 \u0627\u0644\u0633\u0651\u0644\u0641 \u0645\u064e\u062a\u0649 \u064a\u0642\u0648\u0645 \u0627\u0644\u0646\u0651\u0627\u0633 \u0625\u0644\u0649 \u0627\u0644\u0635\u0651\u064e\u0644\u0627\u0629\u061f \u0641\u064e\u0630\u0647\u0628 \u0645\u0627\u0644\u0643 \u0648\u062c\u064f\u0645\u0652\u0647\u064f\u0648\u0631 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0625\u0644\u0649 \u0623\u0646\u0647 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0642\u064a\u0627\u0645\u0647\u0645 \u062d\u062f\u060c \u0648\u0644\u064e\u0643\u0650\u0646 \u0627\u0633\u0652\u062a\u062d\u0628\u0651\u064e \u0639\u0627\u0645\u062a\u0647\u0645 \u0627\u0644\u0642\u064a\u0627\u0645 \u0625\u0630\u0627 \u0623\u062e\u0630 \u0627\u0644\u0645\u064f\u0624\u064e\u0630\u0651\u0646 \u0641\u0650\u064a \u0627\u0644\u0625\u0642\u0627\u0645\u064e\u0629\u060c \u0648\u0643\u0627\u0646\u064e \u0623\u0646\u0633\u060c \u0631\u064e\u0636\u0650\u064a \u0627\u0644\u0644\u0647 \u062a\u064e\u0639\u0627\u0644\u0649 \u0639\u064e\u0646\u0647\u064f\u060c \u064a\u0642\u0648\u0645 \u0625\u0630\u0627 \u0642\u0627\u0644\u064e \u0627\u0644\u0645\u064f\u0624\u064e\u0630\u0651\u0646: \u0642\u062f \u0642\u0627\u0645\u064e\u062a \u0627\u0644\u0635\u0651\u064e\u0644\u0627\u0629 \u0648\u0643\u0628\u0631 \u0627\u0644\u0625\u0645\u0627\u0645\u060c \u0648\u062d\u064e\u0643\u0627\u0647\u064f \u0627\u0628\u0652\u0646 \u0623\u0628\u064a \u0634\u064a\u0628\u064e\u0629 \u0639\u064e\u0646 \u0633\u064f\u0648\u064e\u064a\u0652\u062f \u0628\u0646 \u063a\u064e\u0641\u0644\u064e\u0629\u060c \u0648\u0643\u064e\u0630\u0627 \u0642\u064a\u0633 \u0628\u0646 \u0623\u0628\u064a \u062d\u0627\u0632\u0650\u0645 \u0648\u062d\u064e\u0645\u0651\u0627\u062f\u060c \u0648\u0639\u064e\u0646 \u0633\u0639\u064a\u062f \u0628\u0646 \u0627\u0644\u0645\u0633\u064a\u0628 \u0648\u0639\u0645\u0631 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0639\u064e\u0632\u0650\u064a\u0632: \u0625\u0630\u0627 \u0642\u0627\u0644\u064e \u0627\u0644\u0645\u064f\u0624\u064e\u0630\u0651\u0646: \u0627\u0644\u0644\u0647 \u0625\u0643\u0628\u0631\u060c \u0648\u062c\u0628 \u0627\u0644\u0642\u064a\u0627\u0645\u060c \u0648\u0625\u0630\u0627 \u0642\u0627\u0644\u064e: \u062d\u064e\u064a\u0651 \u0639\u0644\u0649 \u0627\u0644\u0635\u0651\u064e\u0644\u0627\u0629\u060c \u0627\u0639\u062a\u062f\u0644\u062a \u0627\u0644\u0635\u0651\u064f\u0641\u064f\u0648\u0641\u060c \u0648\u0625\u0630\u0627 \u0642\u0627\u0644\u064e: \u0644\u0627 \u0625\u0644\u064e\u0647 \u0625\u0644\u0651\u0627 \u0627\u0644\u0644\u0647\u060c \u0643\u0628\u0631 \u0627\u0644\u0625\u0645\u0627\u0645. \u0648\u0630\u064e\u0647\u064e\u0628\u062a \u0639\u0627\u0645\u0651\u064e\u0629 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0625\u0644\u0649 \u0623\u0646\u0647: \u0644\u0627 \u064a\u0643\u0628\u0631 \u062d\u064e\u062a\u0651\u0649 \u064a\u0641\u0631\u063a \u0627\u0644\u0645\u064f\u0624\u064e\u0630\u0651\u0646 \u0645\u0646 \u0627\u0644\u0625\u0642\u0627\u0645\u064e\u0629. \u0648\u0641\u0650\u064a (\u0627\u0644\u0645\u064f\u0635\u064e\u0646\u0651\u0641): \u0643\u0631\u0647 \u0647\u0650\u0634\u0627\u0645 \u064a\u064e\u0639\u0652\u0646\u0650\u064a \u0627\u0628\u0652\u0646 \u0639\u064f\u0631\u0652\u0648\u064e\u0629 \u0623\u0646 \u064a\u0642\u0648\u0645 \u062d\u064e\u062a\u0651\u0649 \u064a\u064e\u0642\u064f\u0648\u0644 \u0627\u0644\u0645\u064f\u0624\u064e\u0630\u0651\u0646: \u0642\u062f \u0642\u0627\u0645\u064e\u062a \u0627\u0644\u0635\u0651\u064e\u0644\u0627\u0629\u060c \u0648\u0639\u064e\u0646 \u064a\u062d\u064a\u0649 \u0628\u0646 \u0648\u062b\u0627\u0628: \u0625\u0630\u0627 \u0641\u0631\u063a \u0627\u0644\u0645\u064f\u0624\u064e\u0630\u0651\u0646 \u0643\u0628\u0631\u060c \u0648\u0643\u0627\u0646\u064e \u0625\u0628\u0652\u0631\u0627\u0647\u0650\u064a\u0645 \u064a\u064e\u0642\u064f\u0648\u0644: \u0625\u0630\u0627 \u0642\u0627\u0645\u064e\u062a \u0627\u0644\u0635\u0651\u064e\u0644\u0627\u0629 \u0643\u0628\u0631\u060c<\/span><\/p>\n

Umdatul Qari, Aynee, 153\/5, Dar Ihyath Turath, Beirut, Lebanon.<\/span><\/p>\n

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Fatwa ID: 06001   Answered by: Maulana Syed Johir Miah   Question:   When giving the iqamat, should one wait for the imam to stand…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14],"tags":[],"_links":{"self":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/24839"}],"collection":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=24839"}],"version-history":[{"count":2,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/24839\/revisions"}],"predecessor-version":[{"id":24969,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/24839\/revisions\/24969"}],"wp:attachment":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=24839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=24839"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=24839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}