{"id":32886,"date":"2024-10-09T12:00:41","date_gmt":"2024-10-09T12:00:41","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/home\/?p=32886"},"modified":"2024-10-13T23:49:30","modified_gmt":"2024-10-13T23:49:30","slug":"abortion-during-iddah-due-to-psychological-distress-worry-of-future-marriage-prospect","status":"publish","type":"post","link":"http:\/\/daruliftabirmingham.co.uk\/home\/abortion-during-iddah-due-to-psychological-distress-worry-of-future-marriage-prospect\/","title":{"rendered":"Abortion During Iddah Due To Psychological Distress &#038; Worry Of Future Marriage Prospect"},"content":{"rendered":"<p style=\"text-align: right;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><strong>Fatwa ID: 07501<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><b>Answered by: Alimah Saleha Bukhari Islam<\/b><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><b>Question:<\/b><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Honorable Mufti,<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\">My sister got married about one and a half months ago, and she is currently 38 days pregnant. Due to some family issues, their marriage has ended in divorce. Our mother had been extremely anxious about my sister&#8217;s marriage for a long time and would often cry because, despite my sister being 25 years old, she hadn&#8217;t gotten married yet. Finally, when she did get married, by the will of Allah, that marriage has now ended.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\">According to Shariah, the &#8216;iddah (waiting period) for a pregnant woman lasts until she gives birth. During this time, even if a new marriage proposal comes, it cannot proceed, which will be very distressing for our mother. She is already suffering from various illnesses, and we fear her condition might deteriorate further since my sister will now be staying with her. Additionally, when a divorced woman has a child, it becomes even more difficult to receive new marriage proposals, which is a cause of great concern for my sister and for us. At the moment, my sister is very weak both physically and emotionally, and she is not at all prepared to accept this situation. Divorce is very rare in our family, and this is a major cause of anxiety for my sister and mother. If a child is involved, the level of distress will increase manifold.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Therefore, in this difficult situation, my questions are as follows:<\/span><\/p>\n<p>&nbsp;<\/p>\n<ol>\n<li><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\"> Considering my sister&#8217;s and mother&#8217;s mental state and physical illnesses, can this situation be considered a legitimate excuse (Shariah-compliant excuse)?<\/span><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<ol start=\"2\">\n<li><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\"> If the pregnancy is not terminated, the &#8216;iddah period will extend until childbirth, which will be very mentally distressing for both my sister and mother. In this situation, can abortion be permitted?<\/span><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<ol start=\"3\">\n<li><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\"> I have personally conducted some online research on this matter and found that, in the Hanafi school of thought, abortion during this time is considered Makruh (disliked), but I am not sure whether it is Makruh Tahrimi (prohibitively disliked) or Makruh Tanzihi (mildly disliked). Is my understanding correct? And if abortion is performed at this time, would it be considered a major sin?<\/span><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\">These three points, which I have carefully thought about and worded with caution, are what I have decided to ask as questions. I hope the Mufti will take my questions seriously and provide a beneficial response to each point.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\">May Allah grant you the ability to respond and reward you abundantly on our behalf. Ameen.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">\n<p style=\"text-align: center;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><b>In the name of Allah, the Most Gracious, the Most Merciful<\/b><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><b>Answer:<\/b><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">We are very sorry to hear about your sister\u2019s situation. Disagreements in marriage can often arise and spiral into the breakdown of marital relations at any stage in a marriage. The blessings of this life and the trials of this life are all from Allah \ufdfb. Divorce is the most disliked of the permissible actions in Islam and can be used as a last resort when reconciliation has been exhausted. However, in your sisters\u2019 case if a revocable divorce took place (Talaq Raji\u2019), then there is room for reconciliation during the Iddah period. Since your sister is currently pregnant, her Iddah period extends until giving birth to her child. During this period, she is expected to continue to live in the house of her husband so that he may continue to look after her needs. \u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">This is the Iddah of the pregnant woman whether she is divorced or widowed. Allah \ufdfb says in the Quran:<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">{\u201c<i>As for those who are pregnant, their waiting period ends with delivery. And whoever is mindful of Allah, He will make their matters easy for them.<\/i>\u201d} <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">[Al-Talaq 65:4]<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">The wisdom behind the waiting period is that it provides time for reconsideration and reconciliation. During this period the couple can work through their differences and reconcile, should they wish to. If reconciliation happens, the divorce is revoked, and the marriage can continue without any formalities. If the Iddah period ends without reconciliation, only then the divorce will become final (Baain) after the birth of the child. Therefore, at this stage, it is worth considering reconciliation for your sister\u2019s sake as well as for your mother\u2019s peace of mind. As you have mentioned, divorce is very rare in your family and so we advise you to explore the options of reconciliation.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Allah \ufdfb says in the Quran:\u00a0<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">\u201c<i>If you anticipate a split between them, appoint a mediator from his family and another from hers. If they desire reconciliation, Allah will restore harmony between them. Surely Allah is All-Knowing, All-Aware.<\/i>\u201d [Surah al-Nisa; v 35]<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">If reconciliation is desired by both spouses, then mediation is a necessary step, and it is Allah who can restore harmony between a couple. Nothing is hidden from Allah; He can see what is in the hearts of people. Furthermore, the news of the pregnancy may change the state of the situation altogether. According to Shariah laws, your sister is required to let her husband know about the pregnancy.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Allah \ufdfb says in the Quran:\u00a0<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">{\u201c<i>Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is like what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise<\/i>.\u201d} <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">[Al Baqarah, 228]<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Life is considered sacred in Islam, and one of the purposes of Shariah is to preserve the life of humankind. Therefore, killing without a Shari\u2019 reason is prohibited, even if it is the beginning of the life of a foetus. With regards to considering abortion, there needs to be a Shari\u2019 reason for the termination of a pregnancy.\u00a0<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Jurists have deduced that the first four months (120 days) of gestation is a decisive period for consideration on a legal basis. However, after this period the foetus is regarded as having \u2018life\u2019 and an abortion is prohibited. Thus, an abortion may be performed within the 120-day period if there is a valid Shari\u2019 reason. This can only be determined if reconciliation between the husband and wife were to become impossible. We strongly advise you to contact a Shariah Council in your locality or a local Imam who can direct you to mediation for your sister and her husband. You may also write back to us for further guidance.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Only Allah (\u0639\u0632 \u0648 \u062c\u0644) knows best.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Written by Alimah Saleha Bukhari Islam<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Darul Ifta Birmingham<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 12pt;\">\u00a0\u00a0\u0625\u0630\u0627 \u0637\u0644\u0642 \u0627\u0644\u0631\u062c\u0644 \u0627\u0645\u0631\u0623\u062a\u0647 \u062a\u0637\u0644\u064a\u0642\u0629 \u0631\u062c\u0639\u064a\u0629 \u0623\u0648 \u062a\u0637\u0644\u064a\u0642\u062a\u064a\u0646 \u0641\u0644\u0647 \u0623\u0646 \u064a\u0631\u0627\u062c\u0639\u0647\u0627 \u0641\u064a \u0639\u062f\u062a\u0647\u0627 \u0631\u0636\u064a\u062a \u0628\u0630\u0644\u0643 \u0623\u0648 \u0644\u0645 \u062a\u0631\u0636 \u0648\u0627\u0644\u0631\u062c\u0639\u0629 \u0623\u0646 \u064a\u0642\u0648\u0644: \u0631\u0627\u062c\u0639\u062a\u0643 \u0623\u0648 \u0631\u0627\u062c\u0639\u062a \u0627\u0645\u0631\u0623\u062a\u064a \u0623\u0648 \u064a\u0637\u0623\u0647\u0627 \u0623\u0648 \u064a\u0642\u0628\u0644\u0647\u0627 \u0623\u0648 \u064a\u0644\u0645\u0633\u0647\u0627 \u0634\u0647\u0648\u0629 \u0623\u0648 \u064a\u0646\u0638\u0631 \u0625\u0644\u0649 \u0641\u0631\u062c\u0647\u0627 \u0628\u0634\u0647\u0648\u0629 \u0648\u064a\u0633\u062a\u062d\u0628 \u0623\u0646 \u064a\u0634\u0647\u062f \u0639\u0644\u0649 \u0627\u0644\u0631\u062c\u0639\u0629 \u0634\u0627\u0647\u062f\u064a\u0646 \u0641\u0625\u0646 \u0644\u0645 \u064a\u0634\u0647\u062f \u0635\u062d\u062a \u0627\u0644\u0631\u062c\u0639\u0629<\/span><\/p>\n<p><span style=\"font-weight: 400; 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font-family: verdana, geneva, sans-serif; font-size: 12pt;\">\u0635356 &#8211; \u0643\u062a\u0627\u0628 \u0627\u0644\u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0639\u0627\u0644\u0645\u0643\u064a\u0631\u064a\u0629 \u0627\u0644\u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0647\u0646\u062f\u064a\u0629 &#8211; \u0627\u0644\u0628\u0627\u0628 \u0627\u0644\u062b\u0627\u0645\u0646 \u0639\u0634\u0631 \u0641\u064a \u0627\u0644\u062a\u062f\u0627\u0648\u064a \u0648\u0627\u0644\u0645\u0639\u0627\u0644\u062c\u0627\u062a &#8211; \u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0634\u0627\u0645\u0644\u0629<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fatwa ID: 07501 &nbsp; &nbsp; Answered by: Alimah Saleha Bukhari Islam &nbsp; Question: &nbsp; Honorable Mufti, &nbsp; My sister got married about one and a&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[4],"tags":[],"_links":{"self":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/32886"}],"collection":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=32886"}],"version-history":[{"count":5,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/32886\/revisions"}],"predecessor-version":[{"id":33178,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/32886\/revisions\/33178"}],"wp:attachment":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=32886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=32886"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=32886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}