{"id":33898,"date":"2024-11-22T12:16:35","date_gmt":"2024-11-22T12:16:35","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/home\/?p=33898"},"modified":"2024-12-28T14:39:39","modified_gmt":"2024-12-28T14:39:39","slug":"does-delaying-the-sunnah-muakkadah-after-the-fard-diminish-the-reward-of-the-sunnah-muakkadah-prayer","status":"publish","type":"post","link":"http:\/\/daruliftabirmingham.co.uk\/home\/does-delaying-the-sunnah-muakkadah-after-the-fard-diminish-the-reward-of-the-sunnah-muakkadah-prayer\/","title":{"rendered":"Does Delaying The Sunnah Muakkadah After The Fard Diminish The Reward Of The Sunnah Muakkadah Prayer"},"content":{"rendered":"

Fatwa ID: 07708<\/strong><\/span><\/p>\n

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Answered by: Maulana Sibghat Ullah<\/strong><\/span><\/p>\n

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Question:<\/strong><\/span><\/p>\n

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Is there any evidence from Abu Hanifa, Abu Yusuf and Muhammad that any delaying offering Sunnah muakkadah after Fard diminishes the reward for this Sunnah muakkadah?<\/span><\/p>\n

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\n<\/span>I am interested in only the opinions of the first three Hanafi scholars.\u00a0<\/span>
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\n<\/span>Many contemporary scholars say that Abu Hanifa prohibited taqleed. They refer to his words. No one is allowed to take my words without knowing my evidence! “What does it mean?<\/span><\/span><\/p>\n

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In the name of Allah, the <\/b>Most Gracious, the Most Merciful<\/b><\/span><\/p>\n

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\nAnswer:<\/b>\u00a0<\/span><\/span><\/p>\n

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Your question has two parts: –<\/span><\/p>\n

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    \n
  1. Delaying Sunnah Muakkada:-\u00a0<\/span><\/li>\n<\/ol>\n

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    It is considered\u00a0makruh\u00a0(disliked) to engage in worldly conversations between the Sunnah muakkada and the obligatory fard prayers.<\/span>\u00a0<\/span><\/span><\/p>\n

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    If there is a need for important conversation, it is permissible, but unnecessary talk is discouraged. This emphasis is on preserving the atmosphere of worship and maintaining continuity between the prayers.<\/span><\/p>\n

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    Imam Abu Hanifa, Imam Abu Yusuf and Imam Muhammad emphasised performing sunnah prayers in their designated times and sequences to preserve the routine and structure of worship, which reflects good discipline and attentiveness in one\u2019s prayer. They did not explicitly state that delaying Sunnah Mu\u2019akkadah diminishes its reward, especially if the delay is slight and unintentional.<\/span><\/p>\n

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    1. Taqleed: –\u00a0<\/span><\/li>\n<\/ol>\n

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      The statement of Imam Abu Hanifa about not following his opinions blindly without evidence is mentioned in the book \u201cAl intiqa\u201d<\/span>. It states that Imam Abu Hanifa said it is not permissible for someone to issue a fatwa from his books without knowing where Imam Abu Hanifa took it from.<\/span><\/span><\/p>\n

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      The meaning of this statement is that Imam Abu Hanifa encouraged understanding the reasoning behind rulings for those capable of understanding Islamic law (fiqh) deeply, understanding the reasoning behind rulings and not just following without comprehension.<\/span><\/p>\n

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      Only Allah knows best.<\/span><\/p>\n

      Written by Maulana Sibghat Ullah<\/span><\/p>\n

      Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

      Darul Ifta Birmingham<\/span><\/p>\n

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      Radd-ul-Mukhtar, Book of Salah, Volume 1, Page 207<\/span><\/span><\/p>\n

      \u064a\u064f\u0643\u0652\u0631\u064e\u0647\u064f \u0627\u0644\u0652\u0643\u064e\u0644\u0627\u064e\u0645\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0633\u064f\u0651\u0646\u064e\u0651\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0641\u064e\u0631\u0652\u0636\u0650 \u0625\u0650\u0644\u064e\u0651\u0627 \u0644\u0650\u062d\u064e\u0627\u062c\u064e\u0629\u064d.<\/b><\/span><\/p>\n

      It is disliked engaging in conversation between the Sunnah and Fard prayers unless there is a necessity.<\/span><\/p>\n

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      Al Hidaya, Book of Salah, Volume 1<\/span><\/span><\/p>\n

      \u0648\u0644\u0627 \u0628\u0623\u0633 \u0628\u0627\u0644\u062a\u0643\u0644\u0645 \u0628\u064a\u0646 \u0631\u0643\u0639\u062a\u064a \u0627\u0644\u0633\u0646\u0629 \u0648\u0627\u0644\u0641\u0631\u064a\u0636\u0629 \u0625\u0630\u0627 \u0643\u0627\u0646 \u0634\u064a\u0626\u064b\u0627 \u0644\u0627 \u0628\u062f \u0645\u0646\u0647<\/b><\/span><\/p>\n

      There is no harm in talking between the Sunnah and Fard prayers if it is something necessary.<\/span><\/p>\n

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      Maktabat Asshamila, Book<\/span> Al Intiqa, Page 145\u00a0<\/span><\/span><\/p>\n

      \u0641\u064e\u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0632\u064f\u0641\u064e\u0631\u064e \u0628\u0652\u0646\u064e \u0627\u0644\u0652\u0647\u064f\u0630\u064e\u064a\u0652\u0644\u0650 \u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0633\u064e\u0645\u0650\u0639\u062a \u0627\u0628\u0627 \u062d\u0646\u064a\u0641\u064e\u0629 \u064a\u064e\u0642\u064f\u0648\u0644 \u0644\u0627\u064a\u062d\u0644 \u0644\u0650\u0645\u064e\u0646\u0652 \u064a\u064f\u0641\u0652\u062a\u0650\u064a \u0645\u0650\u0646\u0652 \u0643\u064f\u062a\u064f\u0628\u0650\u064a \u0623\u064e\u0646\u0652 \u064a\u064f\u0641\u0652\u062a\u0650\u064a\u064e \u062d\u064e\u062a\u064e\u0651\u0649 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064e \u0645\u0650\u0646\u0652 \u0623\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u0652\u062a\u064f<\/span><\/p>\n

      I heard Zufur bin Huzail saying : I heard Abu Hanifa that it is not permissible for someone who issues a fatwa from my books until he knows from where I said it.\u00a0<\/span><\/p>\n

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       <\/p>\n","protected":false},"excerpt":{"rendered":"

      Fatwa ID: 07708   Answered by: Maulana Sibghat Ullah   Question:   Is there any evidence from Abu Hanifa, Abu Yusuf and Muhammad that any…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14],"tags":[],"_links":{"self":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/33898"}],"collection":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=33898"}],"version-history":[{"count":6,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/33898\/revisions"}],"predecessor-version":[{"id":34722,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/33898\/revisions\/34722"}],"wp:attachment":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=33898"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=33898"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=33898"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}