{"id":36429,"date":"2025-04-06T12:18:08","date_gmt":"2025-04-06T12:18:08","guid":{"rendered":"https:\/\/daruliftabirmingham.co.uk\/home\/?p=36429"},"modified":"2025-04-06T12:18:08","modified_gmt":"2025-04-06T12:18:08","slug":"as-a-dentist-would-my-salary-from-patients-membership-plans-be-permissible","status":"publish","type":"post","link":"http:\/\/daruliftabirmingham.co.uk\/home\/as-a-dentist-would-my-salary-from-patients-membership-plans-be-permissible\/","title":{"rendered":"As a Dentist Would My Salary From Patients Membership Plans Be Permissible"},"content":{"rendered":"<p style=\"text-align: right;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><strong>Fatwa ID: 07953<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><strong>Answered by Maulana Yusuf Badshah<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><strong>Question:<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Could you please clarify if the following two are lawful or not Islamically?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">I am a dental hygienist working in a practice that offers a dental plan. It is essentially a membership where patients pay \u2018X\u2019 amount monthly and this covers 2 dental checkups, 2 hygiene appointments and a 20% discount on any treatment needed e.g fillings. If they get a higher plan they get more hygiene appointments and a higher discount off treatment. Is this membership considered insurance as this \u2018membership\u2019 will essentially pay for their check ups \u00a0and would it be haram for me to promote this to patients as the company may expect me to do this as I understand membership discounts in exchange for money is haram too?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Secondly would the money I earn from patients on this membership plan be halal? I will physically have to charge them when they receive their treatment but if I am ticking that they do not have to pay extra today because they are on the plan which covers their hygiene appointment is my salary lawful?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Similarly the company I work for charges more if the patient needs more advanced gum disease treatment. So a normal hygiene appointment is let\u2019s say \u00a3100 (but a patient will not have to pay anything for this if they are on a membership plan) but if they need gum disease treatment it\u2019s \u00a3200. But if they are on this said plan I would have to charge them only \u00a3150 for the treatment.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">I get paid a percentage of each patient and how much the appointment they had costs, not a set rate. So if a patient has a normal hygiene appointment, I would get paid a % of the \u00a3100 whether or not they were a plan patient or they paid for it upfront. If they have gum disease treatment, I either get paid a % of the \u00a3200 if they are not on plan or a % of \u00a3150 if they are on the plan. This is my understanding as I have not yet started this job.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">So would me allowing a patient to benefit from a membership plan (which I\u2019ve heard constitutes gambling and maybe insurance) and getting paid for this make the money I receive Haram?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">And is being paid on a % basis and not a fixed income allowed too?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">I hope my question is clear and I look forward to hearing back from you In Shaa Allah.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><strong>In the name of Allah, the Most Gracious, the Most Merciful.<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><strong>Answer:<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">There is nothing impermissible about selling memberships nor giving discounts to members. This is not insurance where they receive monetary compensation from you, thus there is no Riba involved, nor is it gambling [1]. Similarly, there is no problem with being paid a percentage of the profit earnt rather than a fixed salary [2]. Thus, everything you have mentioned is permissible.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Only Allah s.w.t knows best.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Written by Maulana Yusuf Badshah<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">Darul Ifta Birmingham<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">[1] Raddul Muhtar, vol. 5, pg. 168-169, Darul Fikr:<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">\u0628\u064e\u0627\u0628\u064f \u0627\u0644\u0631\u0650\u0651\u0628\u064e\u0627 \u0647\u064f\u0648\u064e \u0644\u064f\u063a\u064e\u0629\u064b: \u0645\u064f\u0637\u0652\u0644\u064e\u0642\u064f \u0627\u0644\u0632\u0650\u0651\u064a\u064e\u0627\u062f\u064e\u0629\u0650 \u0648\u064e\u0634\u064e\u0631\u0652\u0639\u064b\u0627 (\u0641\u064e\u0636\u0652\u0644\u064c) \u0648\u064e\u0644\u064e\u0648\u0652 \u062d\u064f\u0643\u0652\u0645\u064b\u0627 \u0641\u064e\u062f\u064e\u062e\u064e\u0644\u064e \u0631\u0650\u0628\u064e\u0627 \u0627\u0644\u0646\u064e\u0651\u0633\u0650\u064a\u0626\u064e\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0628\u064f\u064a\u064f\u0648\u0639\u064f \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u062f\u064e\u0629\u064f \u0641\u064e\u0643\u064f\u0644\u064f\u0651\u0647\u064e\u0627 \u0645\u0650\u0646\u0652 \u0627\u0644\u0631\u0650\u0651\u0628\u064e\u0627 \u0641\u064e\u064a\u064e\u062c\u0650\u0628\u064f \u0631\u064e\u062f\u064f\u0651 \u0639\u064e\u064a\u0652\u0646\u0650 \u0627\u0644\u0631\u0650\u0651\u0628\u064e\u0627 \u0644\u064e\u0648\u0652 \u0642\u064e\u0627\u0626\u0650\u0645\u064b\u0627 \u0644\u064e\u0627 \u0631\u064e\u062f\u064f\u0651 \u0636\u064e\u0645\u064e\u0627\u0646\u0650\u0647\u0650 \u0644\u0650\u0623\u064e\u0646\u064e\u0651\u0647\u064f \u064a\u064f\u0645\u0652\u0644\u064e\u0643\u064f \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0628\u0652\u0636\u0650 \u0642\u064f\u0646\u0652\u064a\u064e\u0629\u064c \u0648\u064e\u0628\u064e\u062d\u0652\u0631\u064c (\u062e\u064e\u0627\u0644\u064d \u0639\u064e\u0646\u0652 \u0639\u0650\u0648\u064e\u0636\u064d)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">[2] Raddul Muhtar, vol. 5, pg. 648, Darul Fikr:<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\">(\u0648\u064e\u0643\u064e\u0648\u0652\u0646\u064f \u0627\u0644\u0631\u0650\u0651\u0628\u0652\u062d\u0650 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u064e\u0627 \u0634\u064e\u0627\u0626\u0650\u0639\u064b\u0627) \u0641\u064e\u0644\u064e\u0648\u0652 \u0639\u064e\u064a\u064e\u0651\u0646\u064e \u0642\u064e\u062f\u0652\u0631\u064b\u0627 \u0641\u064e\u0633\u064e\u062f\u064e\u062a\u0652 (\u0648\u064e\u0643\u064e\u0648\u0652\u0646\u064f \u0646\u064e\u0635\u0650\u064a\u0628\u0650 \u0643\u064f\u0644\u064d\u0651 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0639\u0652\u0644\u064f\u0648\u0645\u064b\u0627) \u0639\u0650\u0646\u0652\u062f\u064e \u0627\u0644\u0652\u0639\u064e\u0642\u0652\u062f\u0650<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fatwa ID: 07953 &nbsp; Answered by Maulana Yusuf Badshah &nbsp; Question: &nbsp; Could you please clarify if the following two are lawful or not Islamically?&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17],"tags":[],"_links":{"self":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/36429"}],"collection":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=36429"}],"version-history":[{"count":2,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/36429\/revisions"}],"predecessor-version":[{"id":36516,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/36429\/revisions\/36516"}],"wp:attachment":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=36429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=36429"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=36429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}