{"id":38938,"date":"2025-10-06T10:57:02","date_gmt":"2025-10-06T10:57:02","guid":{"rendered":"https:\/\/daruliftabirmingham.co.uk\/home\/?p=38938"},"modified":"2025-10-06T10:57:02","modified_gmt":"2025-10-06T10:57:02","slug":"permissibility-of-apps-with-animate-or-facial-logos","status":"publish","type":"post","link":"http:\/\/daruliftabirmingham.co.uk\/home\/permissibility-of-apps-with-animate-or-facial-logos\/","title":{"rendered":"Permissibility Of Apps With Animate Or Facial Logos"},"content":{"rendered":"

Fatwa ID: 08376<\/strong><\/span><\/p>\n

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Answered by: Maulana Abdurrahman Mohammad<\/strong><\/span><\/p>\n

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Question:<\/strong><\/span><\/p>\n

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Is it permissible to use apps where the logo for it is a picture of an animate being with facial features?<\/span><\/p>\n

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In the name of Allah, the Most Gracious, the Most Merciful<\/strong><\/span><\/p>\n

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Answer:<\/strong><\/span><\/p>\n

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Scholars have differed in permitting digital pictures. It would be better not to have these apps on your phone. Due to the temporary nature of digital pictures and their lack of permanence and perpetual continuity, they would not fall under the ruling of Tasweer. Although not ideal, it would be permitted to have these apps on your phone.<\/span><\/p>\n

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Mufti Rafi Usmani explains:<\/span><\/p>\n

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There are those who have excluded it from the issue of falling under the ruling of prohibited imagery (ta\u1e63w\u012br) looking at its reality. The reason for this is that the digital image is a combination of tiny electronic rays, that do not have a physical structure, and are in the form of many pixels that cannot be counted. The electric signals move from the digital device and the digital camera to the screen, walls or curtains. These pixels appear in a specific sequence, which bring into existence visible forms (images) on the screen. However, these forms do not remain on the screen or walls etc.<\/span><\/p>\n

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The more acceptable view according to us is that it is permissible, since what appears on the screens from the imagery and scenes, under the digital platform is not a \u2018picture\u2019 in actuality, nor a reflection, shadow or trace.<\/span><\/p>\n

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As for it not being a picture; A picture in its true meaning, comes into existence when it is carved, drawn or formed onto something with the quality of permanence and perpetual continuity in its existence. These digital images that appear and are visible on screens etc. have no permanence nor perpetual continuity in their existence on something. Rather the image comprises of divisions of electronic rays that continue to be transmitted from the camera to the screen and appear on it in such a manner that there is no permanence in terms of its appearance and its disappearance. Meaning that it either appears or disappears on an immediate basis without any form of permanence on it, with exemplary speed. The extent of this, is that one digital image comprising of 19 390 000 pixels originates 60 frames which appear and disappear in a second on a screen of an average resolution computer. <\/span><\/p>\n

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Thereafter, one can recall the image again and again without any break. With this method, these rays appear on the screens and disappear immediately and are followed subsequently by other electronic rays and disappear rapidly in this manner. It therefore is apparent from this description that the images and scenes that appear on the screens do not have permanence nor perpetual continuity, rather they appear and disappear in a second, 60 times. This is the reason the digital image cannot be regarded as a \u2018picture\u2019 \u2018\u1e63\u016brah\u2019 or \u2018tasw\u012br\u2019 in actuality.<\/span><\/p>\n

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References:<\/strong><\/span><\/p>\n

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The Issue of Photography, Camera, Videos and Drawing<\/a> (Shaykh Muft\u012b Rafi\u2019 Usm\u0101n\u012b)<\/span><\/p>\n

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Only Allah (\u0639\u064e\u0632\u0651\u064e \u0648\u064e \u062c\u064e\u0644\u0651\u064e) knows best.<\/span><\/p>\n

Written by Maulana Abdurrahman Mohammad<\/span><\/p>\n

Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

Darul Ifta Birmingham<\/span><\/p>\n

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