{"id":39986,"date":"2025-12-17T10:55:39","date_gmt":"2025-12-17T10:55:39","guid":{"rendered":"https:\/\/daruliftabirmingham.co.uk\/home\/?p=39986"},"modified":"2025-12-17T10:55:39","modified_gmt":"2025-12-17T10:55:39","slug":"ruling-on-entering-i%e1%b8%a5ram-for-passengers-on-the-madinah-makkah-train-when-the-miqat-is-not-announced","status":"publish","type":"post","link":"http:\/\/daruliftabirmingham.co.uk\/home\/ruling-on-entering-i%e1%b8%a5ram-for-passengers-on-the-madinah-makkah-train-when-the-miqat-is-not-announced\/","title":{"rendered":"Ruling On Entering I\u1e25r\u0101m For Passengers On The Madinah\u2013Makkah Train When The Miq\u0101t Is Not Announced"},"content":{"rendered":"

Fatwa ID: 08636<\/strong><\/span><\/p>\n

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Answered by: Maulana Yusuf Badshah<\/strong><\/span><\/p>\n

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Question:<\/strong><\/span><\/p>\n

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Does anybody have knowledge about the journey of the train from Medina to Mecca? Somebody claims that the muhaazaat\u00a0 it passes\u00a0 through is very close to\u00a0 the miqat\u00a0 hence u need to tie ihraam before the meeqat and\u00a0 the problem is the authorities only announce before\u00a0 you pass the muhazaat, they pay no attention to the meeqaat. Hence, it is necessary that a person makes his intention before passing the meeqaat and not wait for the announcement of the muhaazaat.<\/span><\/p>\n

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In the name of Allah, the Most Gracious, the Most Merciful.<\/strong><\/span><\/p>\n

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Answer:<\/strong><\/span><\/p>\n

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A definitive answer regarding this would be best sought from those who live in the area, regularly use the train line you are referring to or work with the train company in question. Regardless of whether or not this is the case, as a precaution one should enter Ihram before boarding the train or prior to the announcement being made [1].<\/span><\/p>\n

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References:<\/strong><\/span><\/p>\n

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[1] Raddul Muhtar, vol. 2, pg. 474, Darul Fikr:<\/span><\/p>\n

(\u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0648\u064e\u0627\u0642\u0650\u064a\u062a\u064f) \u0623\u064e\u064a\u0652 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u064f \u0627\u0644\u064e\u0651\u062a\u0650\u064a \u0644\u064e\u0627 \u064a\u064f\u062c\u064e\u0627\u0648\u0650\u0632\u064f\u0647\u064e\u0627 \u0645\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u064e\u0643\u064e\u0651\u0629\u064e \u0625\u0644\u064e\u0651\u0627 \u0645\u064f\u062d\u0652\u0631\u0650\u0645\u064b\u0627<\/span><\/p>\n

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Raddul Muhtar, vol. 2, pg. 474, Darul Fikr:<\/span><\/p>\n

(\u0642\u064e\u0648\u0652\u0644\u064f\u0647\u064f \u0645\u064f\u0631\u0650\u064a\u062f\u064e \u0645\u064e\u0643\u064e\u0651\u0629\u064e) \u0623\u064e\u064a\u0652 \u0648\u064e\u0644\u064e\u0648\u0652 \u0644\u0650\u063a\u064e\u064a\u0652\u0631\u0650 \u0646\u064f\u0633\u064f\u0643\u064d \u0643\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064d \u0648\u064e\u0646\u064e\u062d\u0652\u0648\u0650\u0647\u064e\u0627 \u0643\u064e\u0645\u064e\u0627 \u064a\u064e\u0623\u0652\u062a\u0650\u064a<\/span><\/p>\n

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Fatawa Hindiyyah, vol. 1, pg. 221, Darul Fikr:<\/span><\/p>\n

\u0648\u064e\u0645\u064e\u0646\u0652 \u062c\u064e\u0627\u0648\u064e\u0632\u064e \u0645\u0650\u064a\u0642\u064e\u0627\u062a\u064e\u0647\u064f \u063a\u064e\u064a\u0652\u0631\u064e \u0645\u064f\u062d\u0652\u0631\u0650\u0645\u064d \u062b\u064f\u0645\u064e\u0651 \u0623\u064e\u062a\u064e\u0649 \u0645\u0650\u064a\u0642\u064e\u0627\u062a\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u0623\u064e\u062d\u0652\u0631\u064e\u0645\u064e \u0645\u0650\u0646\u0652\u0647\u064f \u0623\u064e\u062c\u0652\u0632\u064e\u0623\u064e\u0647\u064f \u0625\u0644\u064e\u0651\u0627 \u0623\u064e\u0646\u064e\u0651 \u0625\u062d\u0652\u0631\u064e\u0627\u0645\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0645\u0650\u064a\u0642\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0641\u0652\u0636\u064e\u0644\u064f\u060c \u0643\u064e\u0630\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u062c\u064e\u0648\u0652\u0647\u064e\u0631\u064e\u0629\u0650 \u0627\u0644\u0646\u064e\u0651\u064a\u0650\u0651\u0631\u064e\u0629\u0650\u060c \u0648\u064e\u0647\u064e\u0630\u064e\u0627 \u0641\u0650\u064a \u063a\u064e\u064a\u0652\u0631\u0650 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u0650 \u0644\u0650\u0623\u064e\u0646\u064e\u0651 \u0623\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0652\u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u0650 \u0623\u064e\u062e\u064e\u0635\u064f\u0651 \u0628\u0650\u0648\u064e\u0642\u0652\u062a\u0650\u0647\u0650\u060c \u0643\u064e\u0630\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0650\u0651\u0631\u064e\u0627\u062c\u0650 \u0627\u0644\u0652\u0648\u064e\u0647\u064e\u0651\u0627\u062c\u0650<\/span><\/p>\n

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Fatawa Hindiyyah, vol. 1, pg. 221, Darul Fikr:<\/span><\/p>\n

(\u0627\u0644\u0652\u0628\u064e\u0627\u0628\u064f \u0627\u0644\u062b\u064e\u0651\u0627\u0646\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u0627\u0642\u0650\u064a\u062a\u0650) \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u0627\u0642\u0650\u064a\u062a\u064f \u0627\u0644\u064e\u0651\u062a\u0650\u064a \u0644\u064e\u0627 \u064a\u064e\u062c\u064f\u0648\u0632\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062c\u064e\u0627\u0648\u0650\u0632\u064e\u0647\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064f \u0625\u0644\u064e\u0651\u0627 \u0645\u064f\u062d\u0652\u0631\u0650\u0645\u064b\u0627 \u062e\u064e\u0645\u0652\u0633\u064e\u0629\u064c: \u0644\u0650\u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u0650 \u0630\u064f\u0648 \u0627\u0644\u0652\u062d\u064f\u0644\u064e\u064a\u0652\u0641\u064e\u0629\u0650<\/span><\/p>\n

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And only Allah s.w.t knows best.<\/span><\/p>\n

Written by Maulana Yusuf Badshah<\/span><\/p>\n

Checked and approved by Mufti Tosir Miah<\/span><\/p>\n

Darul Ifta Birmingham<\/span><\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

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