{"id":7583,"date":"2014-04-06T12:45:45","date_gmt":"2014-04-06T12:45:45","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=7583"},"modified":"2020-06-02T08:59:23","modified_gmt":"2020-06-02T08:59:23","slug":"selling-homecare-cover-on-behalf-of-british-gas","status":"publish","type":"post","link":"http:\/\/daruliftabirmingham.co.uk\/home\/selling-homecare-cover-on-behalf-of-british-gas\/","title":{"rendered":"Selling Homecare cover on behalf of British Gas"},"content":{"rendered":"<p style=\"font-size: 13px; text-align: right;\">\n\t<span style=\"color: rgb(0, 0, 0);\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana, geneva, sans-serif;\"><strong>Fatwa ID: 01618<\/strong><\/span><\/span><\/span>\n<\/p>\n<p style=\"font-size: 13px;\">\n\t<span style=\"color: rgb(0, 0, 0);\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana, geneva, sans-serif;\"><strong>Answered by: Mufti Mohammed Tosir Miah<\/strong><\/span><\/span><\/span>\n<\/p>\n<p style=\"font-size: 13px;\">\n\t&nbsp;\n<\/p>\n<p style=\"font-size: 13px;\">\n\t<u><span style=\"color: rgb(0, 0, 0);\"><span style=\"font-size: 14px;\"><strong><span style=\"font-family: verdana, geneva, sans-serif;\">Question<\/span><\/strong><\/span><\/span><\/u>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">1) Are home cover schemes like these permissible? My concern is that it is similar to insurance. Keep in mind the HOMECARE is not a warranty as British Gas provide this service at any time and with any product, whether it be supplied\/fitted by British Gas or not. Will the payments for the HOMECARE be considered as gambling if no service is actually rendered. (British Gas do provide a yearly service as part of the cover plan but other than that if there is no breakdown\/engineer callout you have paid for nothing in return). And in the case that there was a breakdown it could well be the case that the service that the company provides is worth more in monetary value than the actual payment made to the company (bearing in mind repair costs\/replacement parts etc). Will this result in receiving riba &ndash; gaining more than you actually paid for?<br \/>\n\t&nbsp;<br \/>\n\t2) My second question is with regards to employment where part of the role is promoting\/selling these kinds of products. Although this is a secondary part of the job it is nevertheless held in high regard. The company goes as far as ensuring all CSA&#39;s are making regular sales and even clamping down on CSAs with poor sales figures. The company also offers commission where CSAs are paid for each sale and quarterly\/annual bonuses can also be earned for hitting targets. The company pays the commission \/ bonus into a separate account so it stays separate from the basic salary received. Will this role of employment be permissible and if the role is permissible will money earned from sales be permissible to consume?<\/span><\/span><\/span>\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p align=\"center\">\n\t<strong><span dir=\"RTL\">\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/span><\/strong>\n<\/p>\n<p align=\"center\">\n\t<strong><u>In the Name of Allah, The Most Gracious, The Most Merciful<\/u><\/strong>\n<\/p>\n<p style=\"font-size: 13px;\">\n\t&nbsp;\n<\/p>\n<p style=\"font-size: 13px;\">\n\t&nbsp;\n<\/p>\n<p style=\"font-size: 13px;\">\n\t&nbsp;\n<\/p>\n<p style=\"font-size: 13px;\">\n\t<u><span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\"><strong style=\"font-family: verdana, geneva, sans-serif; font-size: 14px; color: rgb(0, 0, 0); line-height: 1.6em;\">Answer:<\/strong><\/span><\/span><\/span><\/u>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">As I have mentioned in a previous answer, which can be found on the Darul Ifta Birmingham website, that it is permissible to have a breakdown cover for showers and boilers. A breakdown cover is different from insurance in that one pays for the service, which the company offers him, which is to assist him at any time. The company does not pay any damages towards it. If one does not use their service during the course of the year, then payment still remains as one is paying for the service of them being there for you at any time.<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">However, if the British Gas Homecare service extends to the contents of the house then that would not be allowed and it will fall under the ruling of Home Insurance.<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">Briefly, it should be understood that all types of insurances are impermissible for three reasons:<\/span><\/span><\/span>\n<\/p>\n<ol>\n<li>\n\t\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">Interest\/ Usury<\/span><\/span><\/span>\n\t<\/li>\n<li>\n\t\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">There is an element of deception<\/span><\/span><\/span>\n\t<\/li>\n<li>\n\t\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">Qimar (gambling)<\/span><\/span><\/span>\n\t<\/li>\n<\/ol>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">The reason for it being interest is that insurance is the sale of money for money of a greater or lesser amount with a delay in one of the payments. Insurance companies take people&rsquo;s money and promises to pay them more or less when an accident happens. This is riba, which is haram in Islam.<\/span><\/span><\/span>\n<\/p>\n<p align=\"right\">\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">(Hujjatullahi Baaligah p.98 v.2)<\/span><\/span><\/span>\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">In the Holy Quran Allah <img title=\"sub\u1e25\u0101nahu wa ta'\u0101la (glorified and exalted be He)\" alt=\"sub\u1e25\u0101nahu wa ta'\u0101la (glorified and exalted be He)\" class=\"islamic_graphic\" src=\"http:\/\/daruliftabirmingham.co.uk\/wp-content\/plugins\/islamic-graphics\/img\/black\/20\/swt.png\" height=\"12px\"> has said:<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">&ldquo;Allah has permitted transactions and has forbidden riba&rdquo; (Surah Al Baqarah v.275)<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">The Prophet of Allah <img title=\"\u1e63allall\u0101hu 'alayhi wa sallam (peace and blessings of All\u0101h be upon him)\" alt=\"\u1e63allall\u0101hu 'alayhi wa sallam (peace and blessings of All\u0101h be upon him)\" class=\"islamic_graphic\" src=\"http:\/\/daruliftabirmingham.co.uk\/wp-content\/plugins\/islamic-graphics\/img\/black\/20\/saw.png\" height=\"12px\"> has cursed the person who takes interest, who gives interest and who writes it and who witnesses it.&rdquo;<\/span><\/span><\/span>\n<\/p>\n<p align=\"right\">\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">(Mishkaatul-Masabeeh p.244 v.1)<\/span><\/span><\/span>\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">&ldquo;To take dirham of interest knowingly is worse than committing adultery 36 times.&rdquo; <\/span><\/span><\/span>\n<\/p>\n<p style=\"text-align: right;\">\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">(Mishkaatul-Masabeeh p.246 v.1)<\/span><\/span><\/span>\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">Also in insurance policies, there is an element of deception, which Islamicaly, is termed as garar.<\/span><\/span><\/span>\n<\/p>\n<ol>\n<li>\n\t\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">The amount to be paid is unknown<\/span><\/span><\/span>\n\t<\/li>\n<li>\n\t\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">The time it will occur is also unknown.<\/span><\/span><\/span>\n\t<\/li>\n<\/ol>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">The Prophet of Allah <img title=\"\u1e63allall\u0101hu 'alayhi wa sallam (peace and blessings of All\u0101h be upon him)\" alt=\"\u1e63allall\u0101hu 'alayhi wa sallam (peace and blessings of All\u0101h be upon him)\" class=\"islamic_graphic\" src=\"http:\/\/daruliftabirmingham.co.uk\/wp-content\/plugins\/islamic-graphics\/img\/black\/20\/saw.png\" height=\"12px\"> has forbidden deception and uncertainty in transactions. (Sunan Tirmizi p.233 v.1)<\/span><\/span><\/span>\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">All forms of insurances are based on uncertainty. The reason why you are being insured must have a possibility of happening or not happening. For example, when an accident happens and the extent of the damage caused.<\/span><\/span><\/span>\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">Finally, the third reason for it being impermissible is because there is an element of qimar (chancing). Insurance policies require payment of money, thereafter if the following mishaps were to occur, a payment will be made. This is pure gambling, thus forbidden in Islam.<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">The definition of Gambling as stated in Raddul Muhtar; &ldquo;Gambling is a dealing in which there is a chance of gain and loss. (P577 V.9)<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">With regards to your second question, if the work is regarding the breakdown covers then that would be permissible and the income gained will also be lawful.<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">However, where your work is regarding the selling of home insurance, then it will be considered as assisting someone in sin and the income gained from those transactions<\/span><\/span><\/span>\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">Allah <img title=\"sub\u1e25\u0101nahu wa ta'\u0101la (glorified and exalted be He)\" alt=\"sub\u1e25\u0101nahu wa ta'\u0101la (glorified and exalted be He)\" class=\"islamic_graphic\" src=\"http:\/\/daruliftabirmingham.co.uk\/wp-content\/plugins\/islamic-graphics\/img\/black\/20\/swt.png\" height=\"12px\"> in the Holy Quran has said:<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">&ldquo;Do not assist in each other in sin and transgression.&rdquo; (Surah Maaidah v.2)<\/span><\/span><\/span>\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">It will be necessary for you to look for a halal job and when you find it, it will be necessary for you to leave that job. Until then you can work there and seek Istighfaar and repentance from Allah. <\/span><\/span><\/span>\n<\/p>\n<p style=\"text-align: right;\">\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">(Jadeed Muamalat Ke Sharee Ahkaam p.176 v.1)<\/span><\/span><\/span>\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t&nbsp;\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">Only Allah knows best<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">Written by Mufti Mohammed Tosir Miah<\/span><\/span><\/span>\n<\/p>\n<p>\n\t<span style=\"color:#000000;\"><span style=\"font-size: 14px;\"><span style=\"font-family: verdana,geneva,sans-serif;\">Darul Ifta Birmingham<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fatwa ID: 01618 Answered by: Mufti Mohammed Tosir Miah &nbsp; Question 1) Are home cover schemes like these permissible? My concern is that it is&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17],"tags":[1263,1264,137],"_links":{"self":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/7583"}],"collection":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=7583"}],"version-history":[{"count":1,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/7583\/revisions"}],"predecessor-version":[{"id":15400,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/7583\/revisions\/15400"}],"wp:attachment":[{"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=7583"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=7583"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=7583"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}