Mutamatti’ Performing Several Umrahs

Fatwa ID: 03412

Answered by: Alimah Sabrina al-Faarsiyyah​

Question

Assalamualaikum,

Q1: If one enters Makkah with the intention of tamattu’ and performs Umrah, but then performs several umrahs for deceased, is it ok?

Q2: Does one have to collect pebbles himself in Mizdalifa for it to be valid for Rami in jamarat, or is it valid to take pebbles from others?

Q3: Can Tawaf al-Ziyarah be prolonged and done to after 12th of Dhul Hijjah for reasons of it being difficult to go back to Makkah before 12th?

 


بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم

 

In the name of Allah, the Most Gracious, the Most Merciful

 

Answer:

 

1. A person performing Hajj Tamattu’, after completing his Umrah, may perform several Umrahs before the commencement of the days of Hajj.[1]

 

2. A person may collect pebbles from anywhere he wants except near the jamarāt, masjid, or an impure place. If he does, it will be Makrūh Tanzīhī (mildly disliked) although permissible. However, it is Mustahab (liked) to collect the pebbles from Muzdalifah.[2]

 

3. The time for the commencement of Tawāf Ziyārah is from the true dawn of the 10th Dhul Hijjah to the sunset of the 12th Dhul Hijjah. It is wājib for one to perform their Tawāf Ziyārah before the end of this time. If one delays their Tawāf Ziyārah after this time, they will still have to perform it and also give one damm.[3]

 

Only Allāh Ta’ālā knows best

Written by Alimah Sabrina al-Faarsiyyah

Check and approved by Mufti Mohammed Tosir Miah

Darul Ifta Birmingham

 

 

 

 

 

 


[1] Ibn Ābidīn, Raddul Muhtār, 3/642, Al-Maktabah al-Ashrafiyyah + Al-Bahrur Rā’iq, 2/642, Al-Maktabah al-Ashrafiyyah

 

(قَوْلُهُ وَأَقَامَ بِمَكَّةَ حَلَالًا) أَفَادَ أَنَّهُ يَفْعَلُ مَا يَفْعَلُهُ الْحَلَالُ، فَيَطُوفُ بِالْبَيْتِ مَا بَدَا لَهُ وَيَعْتَمِرُ قَبْلَ الْحَجِّ وَهَذَا الْمُتَمَتِّعُ آفَاقِيٌّ غَيْرُ مَمْنُوعٍ مِنْ الْعُمْرَةِ فَجَازَ لَهُ تَكْرَارُهَا؛ لِأَنَّهَا عِبَادَةٌ مُسْتَقِلَّةٌ أَيْضًا كَالطَّوَافِ اهـ.

 

 

[2] Hajj Wa ‘Umrah Ke Masā’il Ka Encyclopedia, 3/321 (footnote), Baitul Amār Karāchī

 

 

 

[3] Al-Kāsānī, Badā’i us-Sanā’i, Fasl Zamānu Tawāfiz Ziyārah, 2/132, DKI

 

وَأَمَّا زَمَانُ هَذَا الطَّوَافِ، وَهُوَ، وَقْتُهُ فَأَوَّلُهُ حِينَ يَطْلُعُ الْفَجْرُ الثَّانِي مِنْ يَوْمِ النَّحْرِ بِلَا خِلَافٍ بَيْنَ أَصْحَابِنَا حَتَّى لَا يَجُوزَ قَبْلَهُ،…وَلَيْسَ لِآخِرِهِ زَمَانٌ مُعَيَّنٌ مُوَقَّتٌ بِهِ فَرْضًا بَلْ جَمِيعُ الْأَيَّامِ، وَاللَّيَالِي، وَقْتُهُ فَرْضًا بِلَا خِلَافٍ بَيْنَ أَصْحَابِنَا لَكِنَّهُ مُوَقَّتٌ بِأَيَّامِ النَّحْرِ وُجُوبًا فِي قَوْلِ أَبِي حَنِيفَةَ حَتَّى لَوْ أَخَّرَهُ عَنْهَا فَعَلَيْهِ دَمٌ عِنْدَهُ

 

 

 

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