Fatwa ID: 07996
Answered by: Maulana Sheik Abdel Ahaad Imrit
Question:
A lady had her haid from the 31st Dec until the 5th Jan.
Thereafter she started bleeding again on the 16th Jan.
Must she read her salah or will it be haid?
She cannot recall the exact dates of haid in her previous cycles.
An approx estimation is that she started haid in November (somewhere between the 1st to the 16th) lasting around 5-7 days.
The cycle before that is haid starting somewhere towards the end of August lasting around 5-7 days.
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم
In the name of Allah, the Most Gracious, the Most Merciful
Answer:
Wa ʿalaykumu s-salam waRahmatullahi Wabarakatuh,
A tuhr mutakhallil refers to a period of purity (tuhr) that occurs between two periods of bleeding. This type of tuhr is typically treated as if it were continuous bleeding (dam mutawali), meaning the entire period, including the tuhr, is considered as one continuous phase of bleeding.
In your case, you experienced 6 days of period bleeding followed by 10 days of period of purity. This total of 16 days will be treated as continuous period bleeding. From this, your habitual number of days for period bleeding will be applied, and the remainder will be classified as istihadha.
Based on the information provided, the first 6 days will be considered period bleeding, and the remaining days as istihadha.
«مختصر القدوري» (ص19):
«والطهر إذا تخلل بين الدمين في مدة الحيض فهو كالدم الجاري»
«فتح القدير للكمال بن الهمام – ط الحلبي» (1/ 172):
«قَالَ (وَالطُّهْرُ إذَا تَخَلَّلَ بَيْنَ الدَّمَيْنِ فِي مُدَّةِ الْحَيْضِ فَهُوَ كَالدَّمِ الْمُتَوَالِي)»
«التصحيح والترجيح على مختصر القدوري» (ص148):
«أن الطهر إذا كان أقل من خمسة عشر يومًا لا يفصل، وهو كالدم الجاري لأنَّه طهر فاسد فيكون بمنزلة الدم فالأخذ بهذا القول أيسر”.»
«اللباب في شرح الكتاب» (1/ 44):
«(والطهر إذا تخلل بين الدمين في مدة الحيض فهو كالدم الجاري) المتوالي، وهذا إحدى الروايات عن أبي حنيفة، ووجه استيعاب الدم مدة الحيض ليس بشرط بالإجماع؛ فيعتبر أوله وآخره كالنصاب في الزكاة، وعن أبي يوسف – وهو رواية عن أبي حنيفة،»
Only Allah (عز و جل) knows best.
Written by Mawlana Sheik Abdel Ahaad Imrit
Checked and approved by Mufti Mohammed Tosir Miah
Darul Ifta Birmingham
