{"id":10913,"date":"2019-02-20T17:53:35","date_gmt":"2019-02-20T17:53:35","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=10913"},"modified":"2019-02-20T17:53:35","modified_gmt":"2019-02-20T17:53:35","slug":"faraidh-wajibat-other-rulings-of-salah","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/faraidh-wajibat-other-rulings-of-salah\/","title":{"rendered":"Faraidh, Wajibat & other rulings of Salah"},"content":{"rendered":"

\n\tFatwa ID: 02703<\/strong><\/span><\/span>\n<\/p>\n

\n\tAnswered by: Maulana Tahsin Alam\u200b<\/strong> <\/strong> <\/strong> <\/strong> <\/strong> <\/strong> <\/strong> <\/strong><\/span><\/span>\n<\/p>\n

\n\tQuestion:<\/strong><\/u><\/span><\/span>\n<\/p>\n

\n\tAsalamualaikum<\/span><\/span>\n<\/p>\n

\n\t1)What are the <\/span><\/span>fardh<\/span><\/span> and <\/span><\/span>sunnah<\/span><\/span> and wajib of salah (before and after)?<\/span><\/span>\n<\/p>\n

\n\t2)What are other things one should say (eg. Allahummaghfirli between <\/span><\/span>sajdahs<\/span><\/span>)?<\/span><\/span>\n<\/p>\n

\n\t3)In the last part of salah, after saying Kalimah Shahadah we pray Durudd Ibrahim and after that Dua taught to Abu Bakr RA by Muhammad (peace be upon him). Can we pray some other dua in Arabic after the aforementioned dua?<\/span><\/span>\n<\/p>\n

\n\t\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0652\u0645<\/strong><\/span><\/span>\n<\/p>\n

\n\tIn the name of Allah, the Most Gracious, the Most Merciful.<\/u><\/strong><\/span><\/span>\n<\/p>\n

\n\tAnswer:<\/u><\/strong><\/span><\/span>\n<\/p>\n

\n\tWalaikumusalam<\/span><\/span>\n<\/p>\n

\n\t1) Shur\u016bt<\/i> (conditions) of \u1e63al\u0101h<\/i>:<\/b><\/span><\/span>\n<\/p>\n

\n\t1. Must be pure from <\/span><\/span>hadath<\/span><\/span><\/i> (ritual impurity) from the beginning to the end of Sal\u0101h.<\/span><\/span>\n<\/p>\n

\n\t2. Body and clothing must be free from naj\u0101sah<\/i> (impurity).<\/span><\/span>\n<\/p>\n

\n\t3. Place of \u1e63al\u0101h<\/i>is pure.<\/span><\/span>\n<\/p>\n

\n\t4. Wearing clothing that covers the \u02bfawrah<\/i> (private areas).<\/span><\/span>\n<\/p>\n

\n\t5. The time of Sal\u0101h must have entered.<\/span><\/span>\n<\/p>\n

\n\t6. Must face the qiblah<\/i>.<\/span><\/span>\n<\/p>\n

\n\t7. Having an intention in the heart regarding which Sal\u0101h he is performing, or if he is joining an im\u0101m<\/i>.<\/span><\/span>\n<\/p>\n

\n\t2) Far\u0101id (mandatory acts) of \u1e63al\u0101h<\/i>:<\/b><\/span><\/span>\n<\/p>\n

\n\t1.al-Tahr\u012bmah<\/i> (saying the first All\u0101hu Akbar<\/i>).<\/span><\/span>\n<\/p>\n

\n\t2. Qiy\u0101m<\/i> (standing).<\/span><\/span>\n<\/p>\n

\n\t3. Qir\u0101’ah<\/i> (reciting the Qur’\u0101n, even if it be an\u0101yah<\/i>).<\/span><\/span>\n<\/p>\n

\n\t4. Ruk\u016b\u02bf<\/i>.<\/span><\/span>\n<\/p>\n

\n\t5. Suj\u016bd<\/i>.<\/span><\/span>\n<\/p>\n

\n\t6. Final sitting of al-<\/i><\/span><\/span>tashahud<\/span><\/span><\/i>.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tW\u0101jib\u0101t (necessary acts) of \u1e63al\u0101h<\/i>:<\/b><\/span><\/span>\n<\/p>\n

\n\t1. Reciting Surah al-Fatih\u0101h.<\/span><\/span>\n<\/p>\n

\n\t2. To recite three verses after it.<\/span><\/span>\n<\/p>\n

\n\t3. To Surah al-Fatih\u0101h before the extra three verses.<\/span><\/span>\n<\/p>\n

\n\t4. Reciting (Surah al-Fatih\u0101h and the extra three verses) in the two <\/span><\/span>rak<\/span><\/span><\/i>’\u02bf\u0101t<\/i> of the far\u1e0dsal\u0101h<\/i>.<\/span><\/span>\n<\/p>\n

\n\t5. Pausing in each position of \u1e63al\u0101h for at least one second (al-i\u1e6dmi’n\u0101n<\/i>).<\/span><\/span>\n<\/p>\n

\n\t6. The first sitting of al-<\/i><\/span><\/span>tashahud<\/span><\/span><\/i>.<\/span><\/span>\n<\/p>\n

\n\t7. Reciting al-Tashahuddu\u0101\u02bf<\/i> during both sittings.<\/span><\/span>\n<\/p>\n

\n\t8. Saying the word, “al-Sal\u0101m<\/i>” when ending the \u1e63al\u0101h<\/i>.<\/span><\/span>\n<\/p>\n

\n\t9. Reciting du\u0101\u02bf al-qun\u016bt<\/i> in witr\u1e63al\u0101h<\/i>.<\/span><\/span>\n<\/p>\n

\n\t10. Reciting the takb\u012br\u0101t<\/i> of \u02bf\u012bd<\/i>.<\/span><\/span>\n<\/p>\n

\n\t11. To recite loudly during al-\u1e63al\u0101hal-<\/i><\/span><\/span>jahriya<\/span><\/span><\/i> <\/i>(audible \u1e63al\u0101h<\/i>, i.e. Fajr, Juma\u02bfh, sal\u0101h<\/i> of \u02bf\u012ad, tar\u0101w\u012bh, <\/span><\/span>witr<\/span><\/span><\/i> of Rama\u1e0d\u0101n and the first two <\/span><\/span>rak<\/span><\/span><\/i>’\u02bf\u0101t<\/i> of Maghrib and \u02bfIsh\u0101).<\/span><\/span>\n<\/p>\n

\n\t12. To recite softly during al-\u1e63al\u0101hal-<\/i><\/span><\/span>khafiyah<\/span><\/span><\/i> (quite \u1e63al\u0101h<\/i>, i.e. \u1e0chuhr, \u02bfAsr and after the first two <\/span><\/span>rak<\/span><\/span><\/i>’\u02bf\u0101t<\/i> of Maghrib and \u02bfIsh\u0101).[1]<\/sup><\/sup><\/a><\/span><\/span>\n<\/p>\n

\n\t2)There is no prescribed du\u0101\u02bf<\/i>between the two <\/span><\/span>sajdahs<\/span><\/span><\/i> <\/i>according to Im\u0101m Ab\u016b Han\u012bfah. But there is no harm in saying the du\u0101\u02bf<\/i> (based on ah\u0101d\u012bth<\/i> found in Tirmi\u1e93i, Ibn M\u0101jah and Nas\u0101i), “all\u0101hummagfirl\u012b warhamn\u012b wajburn\u012b wahdin\u012b warzuqn\u012b<\/i>,” between the two <\/span><\/span>sajdahs<\/span><\/span><\/i>.[2]<\/sup><\/sup><\/a><\/span><\/span>\n<\/p>\n

\n\t3) Any du\u0101\u02bf<\/i> in Arabic is fine, as long as it is found within the Qur’\u0101n and Sunnah.[3]<\/sup><\/sup><\/a><\/span><\/span>\n<\/p>\n

\n\tOnly Allah knows best<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tWritten by Maulana Tahsin Alam<\/span><\/span>\n<\/p>\n

\n\tChecked and approved by Mufti Mohammed Tosir Miah<\/span><\/span>\n<\/p>\n

\n\tDarul Ifta Birmingham<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t \n<\/p>\n

\n

\n\t[1]<\/sup><\/sup><\/a>Mufti \u02bf\u0100shiqIl\u0101h\u012b, al-Tash\u012bl al-\u1e0char\u016br\u012b<\/i>, pg. 47.<\/span><\/span>\n<\/p>\n

\n\t[2]<\/sup><\/sup><\/a>Shaykh Yusuf al-Ban\u016br\u012b, Ma’\u02bf\u0101rif al-Sunan<\/i>, volume 3 pg. 70-71.<\/span><\/span>\n<\/p>\n

\n\t[3]<\/sup><\/sup><\/a>Imam Margh\u012bn\u0101n\u012b, al-Hid\u0101yahSharhal-Bid\u0101yahal-Mubtadi<\/i>, volume 1 pg. 216.<\/span><\/span>\n<\/p>\n

\n\t\u200b<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Fatwa ID: 02703 Answered by: Maulana Tahsin Alam\u200b Question: Asalamualaikum 1)What are the fardh and sunnah and wajib of salah (before and after)? 2)What are other…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/10913"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=10913"}],"version-history":[{"count":1,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/10913\/revisions"}],"predecessor-version":[{"id":10915,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/10913\/revisions\/10915"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=10913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=10913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=10913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}