{"id":11312,"date":"2019-05-13T16:44:31","date_gmt":"2019-05-13T16:44:31","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=11312"},"modified":"2019-05-13T16:44:31","modified_gmt":"2019-05-13T16:44:31","slug":"khilaal-of-the-beard-and-left-over-water-after-wudu-sunnah-or-mustahab","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/khilaal-of-the-beard-and-left-over-water-after-wudu-sunnah-or-mustahab\/","title":{"rendered":"Khilaal of the beard and left over water after Wudu, Sunnah or Mustahab"},"content":{"rendered":"

\n\tFatwa ID: 02840<\/strong><\/span><\/span>\n<\/p>\n

\n\tAnswered by: <\/strong> Aalimah Nasima Umm Hamza\u200b<\/strong> <\/strong><\/span><\/span>\n<\/p>\n

\n\tQuestion:<\/u><\/strong><\/span><\/span>\n<\/p>\n

\n\tAssalamu Alaikum Wa Rahmatullah<\/span><\/span>\n<\/p>\n

\n\tAs far as I know, the Khilal of a dense beard is Sunnah. At the moment I am reading the book Bahishti Zewar and there it is mentioned not as-Sunnah but rather as Mustahhab. Also, another Sunnan like drinking from the leftover Wudhu water is not mentioned.<\/span><\/span>
\n\t \n<\/p>\n

\n\tAre these things Sunnah or Mustahhab and why are these not mentioned as-Sunnah?<\/p>\n

\tJazzakAllah kheyr<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t
\n\t\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0652\u0645<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tAssalamu Alaikum Wa Rahmatullah<\/span><\/span>\n<\/p>\n

\n\tFirst please note that there is a difference between Sunnah and Mustahab\/Mandoob. In Raddul Muhtaar, it is stated that Sunnah is that which the Prophet (pbuh) consistently did, only leaving rarely. Whereas something is Mustahab\/Mandoob if the Prophet (pbuh) didn’t do an action consistently or he showed a preference for action, even if he (pbuh) didn’t do it himself.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tThe reason why there are differences in whether an action is Sunnah or Mustahab\/Mandoob is due to the fact there were differences amongst the Imams of the Madhab about which category an action falls into.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tThis is what we see with the khilal of the beard. Imam Abu Yusuf (r.a)considered it to be Sunnah, whereas Imam Abu Hanifah (r.a) and Imam Muhammad (r.a) considered it Mustahab. The opinion adopted by the Madhab is that the Khilal of the beard is Sunnah, as Imam Abu Yusuf (r.a) has stated.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tAs for the drinking of the leftover water after Wudu, it is mentioned in Raddul Muhtaar as being a Mandoob act.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t \n<\/p>\n

\n\tAnd Allah SWT knows best.<\/strong><\/span><\/span>\n<\/p>\n

\n\tWritten by Aalimah Nasima Umm Hamza<\/span><\/span>\n<\/p>\n

\n\tChecked and approved Mufti Mohammed Tosir Miah<\/span><\/span>\n<\/p>\n

\n\tDarul Ifta Birmingham<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tReferences:<\/u><\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t\u0641\u064e\u0627\u0644\u0652\u0623\u064e\u0648\u0652\u0644\u064e\u0649 \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u062d\u0652\u0631\u0650\u064a\u0631\u0650 \u0623\u064e\u0646\u0651\u064e \u0645\u064e\u0627 \u0648\u064e\u0627\u0638\u064e\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0639\u064e \u062a\u064e\u0631\u0652\u0643\u064d \u0645\u064e\u0627 \u0628\u0650\u0644\u064e\u0627 \u0639\u064f\u0630\u0652\u0631\u064d \u0633\u064f\u0646\u0651\u064e\u0629\u064c\u060c \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064f\u0648\u064e\u0627\u0638\u0650\u0628\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0646\u0652\u062f\u064f\u0648\u0628\u064c \u0648\u064e\u0645\u064f\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064c \u0648\u064e\u0625\u0650\u0646\u0652 \u0644\u064e\u0645\u0652 \u064a\u064e\u0641\u0652\u0639\u064e\u0644\u0652\u0647\u064f \u0628\u064e\u0639\u0652\u062f\u064e \u0645\u064e\u0627 \u0631\u064e\u063a\u0651\u064e\u0628\u064e \u0641\u0650\u064a\u0647\u0650 <\/span><\/span><\/span>\n<\/p>\n

\n\t(Raddul muhtaar, Kitaab at-Taharah, Sunan al-Wudu, p.124)<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t(\u0648\u064e\u062a\u064e\u062e\u0652\u0644\u0650\u064a\u0644\u064f \u0627\u0644\u0644\u0651\u0650\u062d\u0652\u064a\u064e\u0629\u0650) \u0647\u064f\u0648\u064e \u062a\u064e\u0641\u0652\u0631\u0650\u064a\u0642\u064f \u0634\u064e\u0639\u0652\u0631\u0650\u0647\u064e\u0627 \u0645\u0650\u0646\u0652 \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0625\u0644\u064e\u0649 \u0641\u064e\u0648\u0652\u0642\u064e\u060c \u0628\u064e\u062d\u0652\u0631\u064c\u060c \u0648\u064e\u0647\u064f\u0648\u064e \u0633\u064f\u0646\u0651\u064e\u0629\u064c \u0639\u0650\u0646\u0652\u062f\u064e \u0623\u064e\u0628\u0650\u064a \u064a\u064f\u0648\u0633\u064f\u0641\u064e \u0648\u064e\u0623\u064e\u0628\u064f\u0648 \u062d\u064e\u0646\u0650\u064a\u0641\u064e\u0629\u064e \u0648\u064e\u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064c \u064a\u064f\u0641\u064e\u0636\u0651\u0650\u0644\u064e\u0627\u0646\u0650\u0647\u0650 \u0648\u064e\u0631\u064e\u062c\u0651\u064e\u062d\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0645\u064e\u0628\u0652\u0633\u064f\u0648\u0637\u0650 \u0642\u064e\u0648\u0652\u0644\u064e \u0623\u064e\u0628\u0650\u064a \u064a\u064f\u0648\u0633\u064f\u0641\u064e \u0643\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0628\u064f\u0631\u0652\u0647\u064e\u0627\u0646\u0650 \u0634\u064f\u0631\u064f\u0646\u0652\u0628\u064f\u0644\u064e\u0627\u0644\u0650\u064a\u0651\u064e\u0629\u064c.<\/span><\/span><\/span>\n<\/p>\n

\n\t(Raddul Muhtaar, Kitaab at-Taharah, Sunan al-Wudu, p.117)<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t\u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0645\u064e\u0646\u0652\u062f\u064f\u0648\u0628\u064e \u0647\u064f\u0646\u064e\u0627 \u0647\u064f\u0648\u064e \u0627\u0644\u0634\u0651\u064f\u0631\u0652\u0628\u064f \u0645\u0650\u0646\u0652 \u0641\u064e\u0636\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064f\u0636\u064f\u0648\u0621\u0650 \u0644\u064e\u0627 \u0628\u0650\u0642\u064e\u064a\u0652\u062f\u0650 \u0643\u064e\u0648\u0652\u0646\u0650\u0647\u0650 \u0642\u064e\u0627\u0626\u0650\u0645\u064b\u0627<\/span><\/span><\/span>\n<\/p>\n

\n\t(Raddul Muhtaar, Kitaab at-Taharah, Sunan al-Wudu, p.129)<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Fatwa ID: 02840 Answered by:  Aalimah Nasima Umm Hamza\u200b Question: Assalamu Alaikum Wa Rahmatullah As far as I know, the Khilal of a dense beard…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[12],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/11312"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=11312"}],"version-history":[{"count":1,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/11312\/revisions"}],"predecessor-version":[{"id":11313,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/11312\/revisions\/11313"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=11312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=11312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=11312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}