{"id":13754,"date":"2020-03-09T16:28:36","date_gmt":"2020-03-09T16:28:36","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=13754"},"modified":"2020-03-09T20:47:32","modified_gmt":"2020-03-09T20:47:32","slug":"wearing-yellow-coloured-clothing","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/wearing-yellow-coloured-clothing\/","title":{"rendered":"Wearing Yellow Coloured Clothing"},"content":{"rendered":"

\n\tFatwa ID: 03400<\/strong><\/span><\/span>\n<\/p>\n

\n\tAnswered by: Mufti Eunus Ali\u200b<\/strong><\/span><\/span>\n<\/p>\n

\n\tQuestion<\/u><\/strong><\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tI found in a Hadith in Muslim Book 24, Hadith no. 5176 that (Ma'fum) Rasulullah (PBUH) forbidden to use silk, yellow clothes and read Quran while Ruku. Is using yellow clothes really prohibited?<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t \n<\/p>\n

\n\t\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0652\u0645<\/span><\/span>\n<\/p>\n

\n\tIn the name of Allah, the Most Gracious, the Most Merciful<\/u><\/strong> <\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tAnswer<\/u><\/strong><\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tThe wording of the word referred to in the question is as follows:<\/span><\/span>\n<\/p>\n

\n\t\u0639\u064e\u0646\u0652 \u0639\u064e\u0644\u0650\u064a\u0651\u0650 \u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0637\u064e\u0627\u0644\u0650\u0628\u064d\u060c \u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0646\u064e\u0647\u064e\u0649 \u0639\u064e\u0646\u0652 \u0644\u064f\u0628\u0652\u0633\u0650 \u0627\u0644\u0652\u0642\u064e\u0633\u0651\u0650\u064a\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0639\u064e\u0635\u0652\u0641\u064e\u0631\u0650 \u0648\u064e\u0639\u064e\u0646\u0652 \u062a\u064e\u062e\u064e\u062a\u0651\u064f\u0645\u0650 \u0627\u0644\u0630\u0651\u064e\u0647\u064e\u0628\u0650 \u0648\u064e\u0639\u064e\u0646\u0652 \u0642\u0650\u0631\u064e\u0627\u0621\u064e\u0629\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0641\u0650\u064a \u0627\u0644\u0631\u0651\u064f\u0643\u064f\u0648\u0639\u0650 ‏<\/strong><\/span><\/span>\n<\/p>\n

\n\t'Ali b. Abu Talib reported that Allah's Messenger (\ufdfa<\/span>) forbade wearing of silk and clothing dyed in safflower, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer). (Saheeh Muslim)<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tThe word used in the Hadith is ‘mua’sfar’ which is commonly translated as ‘yellow’ however this is an incomplete translation. Clothing dyed in safflower would be yellow and therefore this has become a common translation. The above translation would be a better translation as it provides a more complete meaning.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tFurthermore, this type of clothing has been discussed by Mufti Muhammad Taqi Usmani in ‘Taklimah Fathu lMulhim’ in which he has explained that according to the Hanafi School this is Makrooh Tahrimi for the men and not for the womenfolk. He further stated in the discussion that according to the Shafi and Maliki opinion it is permissible, whilst in another narration, it is said that Imam Malik considered it to be permissible within the homes and prohibited in gatherings and the markets.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tMufti Muhammad Taqi Usmani (may Allah preserve him) ends the discussion by sayin<\/a>g that the Ahadith of this chapter is explicit in prohibiting these types of clothing and therefore the prohibition would be more preferable.[1]<\/a><\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tOnly Allah knows best.<\/span><\/span>\n<\/p>\n

\n\tWritten by Mufti Eunus Ali<\/span><\/span>\n<\/p>\n

\n\tChecked and approved by Mufti Mohammed Tosir Miah<\/span><\/span>\n<\/p>\n

\n\tDarul Ifta Birmingham<\/span><\/span>\n<\/p>\n

\n

\n\t\t \n\t<\/p>\n

\n\t\t \n\t<\/p>\n

\n
\n

\n\t\t\t[1]<\/a>TakmilahFathulMulhim, Volume 4, Page 98 & 99, Daru Ihya At Turath Al Arabiyy<\/span><\/span>\n\t\t<\/p>\n<\/p><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Fatwa ID: 03400 Answered by: Mufti Eunus Ali\u200b Question   I found in a Hadith in Muslim Book 24, Hadith no. 5176 that (Ma'fum) Rasulullah…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[12],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/13754"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=13754"}],"version-history":[{"count":3,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/13754\/revisions"}],"predecessor-version":[{"id":13773,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/13754\/revisions\/13773"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=13754"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=13754"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=13754"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}