{"id":14839,"date":"2020-05-13T17:35:40","date_gmt":"2020-05-13T17:35:40","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=14839"},"modified":"2020-05-13T17:35:40","modified_gmt":"2020-05-13T17:35:40","slug":"waswasa-of-doing-kufr-by-mistake","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/waswasa-of-doing-kufr-by-mistake\/","title":{"rendered":"Waswasa of doing Kufr by Mistake"},"content":{"rendered":"

\n\tFatwa ID: 03689<\/strong><\/span><\/span><\/span><\/span><\/span>\n<\/p>\n

\n\tAnswered by: Alimah Sabrina al-Faarsiyyah<\/span><\/span><\/strong><\/span><\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tQuestion<\/u><\/strong><\/span><\/span>\n<\/p>\n

\n\tAssalamu alaikum <\/span><\/span>wa<\/span><\/span> <\/span><\/span>rahmatullahi<\/span><\/span> <\/span><\/span>wa<\/span><\/span> <\/span><\/span>barakatuhu<\/span><\/span>,<\/span><\/span>\n<\/p>\n

\n\tI keep getting <\/span><\/span>wasawis<\/span><\/span> that if you do this act or this sin or that sin it will amount to kufr. So I keep saying 'no condition,' meaning I don't want to put my Imaan on any condition of doing any kind of act or not doing of any kind of act or sin or anything. No condition at all. May Allah Ta'ala make me die with Imaan and all Muslims. Ameen<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tSo, once I was getting <\/span><\/span>wasawis<\/span><\/span> so I said no condition but I said 'no' inside my mind and I uttered the word 'condition'. Although I actually meant no condition. Then I got worried if only the word condition was uttered so <\/span><\/span>nauzobillah<\/span><\/span> does it mean condition even though I meant no condition?<\/span><\/span>\n<\/p>\n

\n\tI usually keep doing that when <\/span><\/span>wasawis<\/span><\/span> come to mind and I don't know how many times I may have thought of half the word and uttered the other half.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tInside my thought or all uttered (no condition)<\/span><\/span>\n<\/p>\n

\n\t1. Does it mean <\/span><\/span>nauzobillah<\/span><\/span> it went on condition? (<\/span><\/span>nauzobillah<\/span><\/span>)  <\/span><\/span>\n<\/p>\n

\n\t  I never ever want to put my <\/span><\/span>Imaan<\/span><\/span> on any condition. I keep saying in my mind and utter as well cause <\/span><\/span>I<\/span><\/span> get strong <\/span><\/span>wasawis<\/span><\/span>.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t2. I found out that deliberate kufr or shirk thoughts are haram but doesn't make one kafir unless one <\/span><\/span>speaks<\/span><\/span> of it or accepts it in heart <\/span><\/span>nauzobillah<\/span><\/span>. I keep getting <\/span><\/span>wasawis<\/span><\/span> that voluntary thoughts make one kaafir. I keep saying they are not my thoughts but rather <\/span><\/span>shaitanic<\/span><\/span> thoughts and even if those thoughts do come voluntarily or seem voluntary. They do not make one kafir. So I say that I don't want to put my <\/span><\/span>Imaan<\/span><\/span> on condition that voluntary thoughts make one kafir as of voluntary bad thoughts doesn't make one kaafir. So I say no condition and no bad intentions and <\/span><\/span>it's<\/span><\/span> sinful to think bad intentionally, but it doesn't make one kafir unless he speaks or accepts in the heart. Is my concept clear here and is my <\/span><\/span>Imaan<\/span><\/span> intact in all of above?<\/span><\/span>\n<\/p>\n

\n\tJazakAllah <\/span><\/span>Khair<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0652\u0645<\/strong><\/span><\/span>\n<\/p>\n

\n\tIn the name of Allah, the Gracious, the Merciful<\/u><\/strong><\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tAnswer:<\/u><\/strong><\/span><\/span>\n<\/p>\n

\n\tIn the <\/span><\/span>shar\u012b’ah<\/span><\/span>, there is no consideration for was\u0101wis (doubts and whispers).[1]<\/sup><\/sup><\/a> Therefore, it does not affect your <\/span><\/span>\u012bm\u0101n<\/span><\/span> or your actions. Now, when it does not affect you in any way, why are you constantly worried about it? You have over-engaged yourself with it and it is time you let it go. It will be hard in the beginning, but you will learn to ignore it as you progress.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tOne does not leave the fold of Isl\u0101m except by (knowingly and deliberately) denying that which originally caused him to enter it.[2]<\/sup><\/sup><\/a> Always remember that Allah knows what is in your heart and what you actually intended on saying\/doing, and He will not hold you accountable for your was\u0101wis.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\tOne way to overcome was\u0101wis is by seeking knowledge. Once you learn more about the rulings of the shar\u012b’ah, you learn har\u0101m from hal\u0101l, permissible from non-permissible, things that cause kufr and things that do not, you will learn to overcome your doubts. This is because you know exactly what the shar\u012b’ah has said, so you will no longer remain in doubt.<\/span><\/span>\n<\/p>\n

\n\t \n<\/p>\n

\n\t \n<\/p>\n

\n\tOnly Allah knows best<\/span><\/span>\n<\/p>\n

\n\tWritten by Alimah Sabrina al-Faarsiyyah<\/span><\/span>\n<\/p>\n

\n\tChecked and approved by Mufti Mohammed Tosir Miah<\/span><\/span>\n<\/p>\n

\n\tDarul Ift\u0101 Birmingham<\/span><\/span>\n<\/p>\n

\n\t <\/p>\n

\n\t\t \n\t<\/p>\n

\n
\n

\n\t\t\t[1]<\/sup><\/sup><\/a> Ad-Da’aas, Al-Qawaid al-Fiqhiyyah<\/span><\/span>\n\t\t<\/p>\n

\n\t\t\t \n\t\t<\/p>\n<\/p><\/div>\n

\n

\n\t\t\t[2]<\/sup><\/sup><\/a> Shurunbulali, Ascent to Felicity pg. 31, White Thread<\/span><\/span>\n\t\t<\/p>\n

\n\t\t\t \n\t\t<\/p>\n<\/p><\/div>\n<\/div>\n

\n\t <\/p>\n","protected":false},"excerpt":{"rendered":"

Fatwa ID: 03689 Answered by: Alimah Sabrina al-Faarsiyyah   Question Assalamu alaikum wa rahmatullahi wa barakatuhu, I keep getting wasawis that if you do this…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[2],"tags":[845,846,364,388],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/14839"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=14839"}],"version-history":[{"count":2,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/14839\/revisions"}],"predecessor-version":[{"id":14861,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/14839\/revisions\/14861"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=14839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=14839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=14839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}