{"id":18685,"date":"2020-12-01T22:20:16","date_gmt":"2020-12-01T22:20:16","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=18685"},"modified":"2020-12-01T22:20:16","modified_gmt":"2020-12-01T22:20:16","slug":"the-meaning-of-the-squeezing-of-the-grave","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/the-meaning-of-the-squeezing-of-the-grave\/","title":{"rendered":"The Meaning of the Squeezing of the Grave"},"content":{"rendered":"<p style=\"text-align: right;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 12pt;\"><strong>Fatwa ID: 04632<\/strong><\/span><\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\"><strong>Answered by: Maulana Qadeer Ahmed<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\"><strong><u>Question<\/u><\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Assalam Alaikum, I have two questions.<\/span><\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Firstly, my name is Raheem. Is this permissible in Islam? Ar-Raheem is <\/span><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Allah&#8217;s name but my name isn\u2019t Ar-Raheem rather it just means mercy.<\/span><\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Secondly, regarding the first squeeze or contraction of the grave which <\/span><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">happens to every person. Will it be different for the believer and <\/span><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">disbeliever? Will it be painful for the believer?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\"><strong><u>In the name of Allah, the Most Gracious, the Most Merciful<\/u><\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\"><strong><u>Answer<\/u><\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Names like Rahim can be used independently and also with the word Abd before. Thus, one may call someone Rahim or Abdul Rahim. However, it is undesirable to call someone \u2018Al Rahim\u2019. (Ruhul Maani p.123 v.9)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Regarding your second question, there is a hadith in Mishkat (pg 26, the first hadith of the third section) where it is mentioned that the grave of Sa\u2019d radiallahu anho was closed upon him. Is there any reason for this, or does this mean that everyone\u2019s grave closes upon him?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Sayyiduna Jabir (radiyallahu \u2018anh) reports that we went to the Janazah of Sayyiduna Sa\u2019d bin Mu\u2019adh (radiyallahu \u2018anh) with Nabi (sallalahu \u2018alayhiwasallam). When Nabi (sallaahu \u2018alayhiwasallam) completed the Janazah salah and Sa\u2019d (radiyallahu \u2018anh) was buried, Nabi (sallalahu \u2018alayhiwasallam) said \u2018Subhanallah\u2019, so we also said \u2018Subhanallah\u2019, then Nabi (sallalahu \u2018alayhiwasallam) said \u2018Allahu Akbar\u2019, so we also said \u2018Allahu Akbar\u2019. Someone asked \u2018O Rasulullah\u2019, why did you say \u2018Subhanallah and \u2018Allahu Akbar\u2019? Nabi (sallalahu \u2018alayhiwasallam) replied: \u201cthe grave had narrowed in on this pious slave of Allah Ta\u2019ala then Allah Ta\u2019ala widened it.\u201d(Musnad Ahmad 3\/360)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">The majority of scholars are of the opinion that the grave narrows in on everyone, however, there is a difference between how it is done for a believer and a disbeliever.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">As for a believer the grave closes in on him for a short while and then expands. The reason for this is that no person is free of sins, so this squeeze of the grave is as compensation. The disbeliever\u2019s squeeze will be perpetual till the day of Qiyaamah.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Ibn Abi Dunya (rahimahullah) offers a different explanation. He says that man is created from sand, it is as though sand is our mother. So when a believer is buried the grave gives him an affectionate squeeze due to the long separation, like how a mother hugs her child, as for a disbeliever he gets squeezed and crushed until his ribs interlock. (Sharhus Sudoor pg.105-108)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Only Allah Knows Best<\/span><\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Written by Maulana Qadeer Ahmed<\/span><\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n<p><span style=\"font-size: 12pt; font-family: verdana, geneva, sans-serif;\">Darul Ifta Birmingham<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fatwa ID: 04632 Answered by: Maulana Qadeer Ahmed &nbsp; Question &nbsp; Assalam Alaikum, I have two questions. Firstly, my name is Raheem. Is this permissible&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/18685"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=18685"}],"version-history":[{"count":2,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/18685\/revisions"}],"predecessor-version":[{"id":18709,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/18685\/revisions\/18709"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=18685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=18685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=18685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}