{"id":18902,"date":"2020-12-14T22:22:13","date_gmt":"2020-12-14T22:22:13","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=18902"},"modified":"2020-12-14T22:22:13","modified_gmt":"2020-12-14T22:22:13","slug":"what-does-the-term-rizq-mean","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/what-does-the-term-rizq-mean\/","title":{"rendered":"What Does the Term Rizq Mean"},"content":{"rendered":"

Fatwa ID: 04676<\/strong><\/span><\/p>\n

Answered by: Mufti Jamal Ahmed<\/strong><\/span><\/p>\n

 <\/p>\n

Question<\/u><\/strong><\/span><\/p>\n

 <\/p>\n

What does the term rizq imply in Islam? Does it mean only food and wealth or does it have a much broader meaning ie; does it also include respect, children, house\/property, etc.\u00a0<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

\n

In the name of Allah, the Most Gracious, the Most Merciful<\/u><\/strong><\/span><\/p>\n

 <\/p>\n

 <\/p>\n

Answer<\/u><\/strong><\/span><\/p>\n

 <\/p>\n

Rizq means something which Allah provides the creation so that they can benefit from it to sustain themselves in order to live in this world. According to this meaning, it can be translated as sustenance, the provision means of subsistence and livelihood.<\/span><\/p>\n

 <\/p>\n

Rizq also includes those things which sustain a person spiritually, e.g. Knowledge, belief in Allah, etc.<\/span><\/p>\n

 <\/p>\n

Rizq also means gift which Allah provides a person to benefit from and which is at his disposal for instance: children, property, etc.<\/span><\/p>\n

 <\/p>\n

\u0627\u0644\u0631\u0632\u0642: \u0627\u0633\u0645 \u0644\u0645\u0627 \u064a\u0633\u0648\u0642\u0647 \u0627\u0644\u0644\u0647 \u0625\u0644\u0649 \u0627\u0644\u062d\u064a\u0648\u0627\u0646 \u0641\u064a\u0623\u0643\u0644\u0647.<\/span><\/p>\n

\u0627\u0644\u0631\u0632\u0642 \u0627\u0644\u062d\u0633\u0646: \u0647\u0648 \u0645\u0627 \u064a\u0635\u0644 \u0625\u0644\u0649 \u0635\u0627\u062d\u0628\u0647 \u0628\u0644\u0627 \u0643\u062f\u0651\u064d \u0641\u064a \u0637\u0644\u0628\u0647. \u0648\u0642\u064a\u0644: \u0645\u0627 \u0648\u062c\u062f \u063a\u064a\u0631 \u0645\u0631\u062a\u0642\u0628\u060c \u0648\u0644\u0627 \u0645\u062d\u062a\u0633\u0628\u060c \u0648\u0644\u0627 \u0645\u0643\u062a\u0633\u0628.<\/span><\/p>\n

Al Ta’rifat pg.110, Darul Kutub al Ilmiyah<\/span><\/p>\n

 <\/p>\n

\u0631 \u0632 \u0642: (\u0627\u0644\u0631\u0651\u0650\u0632\u0652\u0642\u064f) \u0645\u064e\u0627 \u064a\u064f\u0646\u0652\u062a\u064e\u0641\u064e\u0639\u064f \u0628\u0650\u0647\u0650 \u0648\u064e\u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u064f (\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0632\u064e\u0627\u0642\u064f) \u0648\u064e (\u0627\u0644\u0631\u0651\u0650\u0632\u0652\u0642\u064f) \u0623\u064e\u064a\u0652\u0636\u064b\u0627 \u0627\u0644\u0652\u0639\u064e\u0637\u064e\u0627\u0621\u064f.<\/span><\/p>\n

Mukhtarul Sihah,\u00a0 vol. 1, pg.121, al Maktabah al Asriyah<\/span><\/p>\n

 <\/p>\n

\u0648\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0632\u064e\u0627\u0642\u064f \u0646\u064e\u0648\u0652\u0639\u064e\u0627\u0646\u0650: \u0638\u064e\u0627\u0647\u0650\u0631\u064e\u0629\u064c \u0644\u0644\u0623\u0628\u0652\u062f\u0627\u0646 \u0643\u0627\u0644\u0623\u0642\u0652\u0648\u0627\u062a\u060c \u0648\u0628\u0627\u0637\u0650\u0646\u064e\u0629 \u0644\u0644\u0642\u064f\u0644\u0648\u0628 \u0648\u0627\u0644\u0646\u0651\u064f\u0641\u0648\u0633 \u0643\u064e\u0627\u0644\u0652\u0645\u064e\u0639\u064e\u0627\u0631\u0650\u0641\u0650 \u0648\u0627\u0644\u0639\u064f\u0644\u064f\u0648\u0645.<\/span><\/p>\n

Al Nihayah,\u00a0 vol.2 pg. 219, al Maktabah al Ilmiyah.<\/span><\/p>\n

 <\/p>\n

\u0641\u064e\u0627\u0644\u0631\u0651\u0650\u0632\u0652\u0642\u064f: \u0639\u064e\u0637\u064e\u0627\u0621\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0644\u0651\u064e \u062b\u064e\u0646\u064e\u0627\u0624\u064f\u0647\u064f. \u0648\u064e\u064a\u064f\u0642\u064e\u0627\u0644\u064f \u0631\u064e\u0632\u064e\u0642\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0631\u0650\u0632\u0652\u0642\u064b\u0627\u060c \u0648\u064e\u0627\u0644\u0650\u0627\u0633\u0652\u0645\u064f \u0627\u0644\u0631\u0651\u0650\u0632\u0652\u0642\u064f. [\u0648\u064e\u0627\u0644\u0631\u0651\u0650\u0632\u0652\u0642\u064f] \u0628\u0650\u0644\u064f\u063a\u064e\u0629\u0650 \u0623\u064e\u0632\u0652\u062f\u0650\u0634\u064e\u0646\u064f\u0648\u0621\u064e\u0629\u064e: \u0627\u0644\u0634\u0651\u064f\u0643\u0652\u0631\u064f\u060c \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0644\u0650\u0647\u0650 \u062c\u064e\u0644\u0651\u064e \u062b\u064e\u0646\u064e\u0627\u0624\u064f\u0647\u064f: {\u0648\u064e\u062a\u064e\u062c\u0652\u0639\u064e\u0644\u064f\u0648\u0646\u064e \u0631\u0650\u0632\u0652\u0642\u064e\u0643\u064f\u0645\u0652} [\u0627\u0644\u0648\u0627\u0642\u0639\u0629: \u0668\u0662] . \u0648\u064e\u0641\u064e\u0639\u064e\u0644\u0652\u062a\u064f \u0630\u064e\u0644\u0650\u0643\u064e \u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0632\u064e\u0642\u0652\u062a\u064e\u0646\u0650\u064a\u060c \u0623\u064e\u064a\u0652 \u0644\u064e\u0645\u0651\u064e\u0627 \u0634\u064e\u0643\u064e\u0631\u0652\u062a\u064e\u0646\u0650\u064a.<\/span><\/p>\n

Maqayis al Lughah, pg.388,vol.2 Darul Fikr<\/span><\/p>\n

 <\/p>\n

\u0642\u0648\u0644\u0647: (\u0627\u0644\u0631\u0632\u0642 \u0641\u064a \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u062d\u0638)<\/span><\/p>\n

\u0627\u0644\u0634\u064a\u062e \u0623\u0643\u0645\u0644 \u0627\u0644\u062f\u064a\u0646: \u0627\u0644\u0631\u0632\u0642 \u0641\u064a \u0627\u0644\u0623\u0635\u0644 \u0645\u0635\u062f\u0631 \u0628\u0645\u0639\u0646\u0649 \u0627\u0644\u0625\u062e\u0631\u0627\u062c\u060c \u0648\u0634\u0627\u0639 \u0641\u064a \u0627\u0644\u0644\u063a\u0629 \u0623\u0648\u0644\u0627\u064b \u0639\u0644\u0649 \u0625\u062e\u0631\u0627\u062c \u062d\u0638 \u0625\u0644\u0649 \u0622\u062e\u0631 \u064a\u0646\u062a\u0641\u0639 \u0628\u0647\u060c \u062b\u0645 \u0634\u0627\u0639 \u0627\u0633\u062a\u0639\u0645\u0627\u0644\u0627 \u0648\u0634\u0631\u0639\u0627 \u0639\u0644\u0649 \u0625\u0639\u0637\u0627\u0621 \u0627\u0644\u0644\u0647<\/span><\/p>\n

\u0627\u0644\u062d\u064a\u0648\u0627\u0646 \u0645\u0627 \u064a\u0646\u062a\u0641\u0639 \u0628\u0647\u060c \u0648\u064a\u0633\u062a\u0639\u0645\u0644 \u0628\u0645\u0639\u0646\u0649 \u0627\u0644\u0645\u0631\u0632\u0648\u0642\u060c \u0648\u062d\u064a\u0646\u0626\u0630 \u064a\u0637\u0644\u0642 \u0639\u0644\u0649 \u0645\u0627 \u0623\u0639\u0637\u0649 \u0627\u0644\u0644\u0647 \u0639\u0628\u062f\u0647 \u0648\u0645\u064e\u0643\u0651\u064e\u0646\u064e\u0647\u064f \u0645\u0646 \u0627\u0644\u062a\u0635\u0631\u0641 \u0641\u064a\u0647\u060c \u0648\u0647\u0648 \u0645\u0639\u0646\u0649 \u0627\u0644\u0645\u0644\u0643\u060c \u0648\u0647\u0648 \u0628\u0647\u0630\u0627 \u0627\u0644\u0645\u0639\u0646\u0649 \u064a\u0645\u0643\u0646 \u0623\u0646 \u064a\u0646\u0641\u0642 \u0628\u0639\u0636\u0647\u060c \u0623\u0648 \u0643\u0644\u0647\u060c \u0648\u0639\u0644\u0649 \u0645\u0627 \u0628\u0647 \u0642\u0648\u0627\u0645\u0647 \u0648\u0628\u0642\u0627\u0624\u0647 \u0645\u0646\u0647 \u062e\u0627\u0635\u0629\u060c \u0648\u0647\u0648 \u0645\u0639\u0646\u0649 \u0627\u0644\u063a\u0630\u0627\u0621.<\/span><\/p>\n

Nawahidul Afkar wa Shawaridul Abkar, pg,.307, vol.1, Jamiyah Ummul Qura<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

Only Allah knows best.<\/span><\/p>\n

Written by Mufti Jamal Ahmed<\/span><\/p>\n

Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

Darul Ifta Birmingham<\/span><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Fatwa ID: 04676 Answered by: Mufti Jamal Ahmed   Question   What does the term rizq imply in Islam? Does it mean only food and…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/18902"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=18902"}],"version-history":[{"count":2,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/18902\/revisions"}],"predecessor-version":[{"id":18934,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/18902\/revisions\/18934"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=18902"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=18902"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=18902"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}