{"id":27609,"date":"2023-03-23T15:32:27","date_gmt":"2023-03-23T15:32:27","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/home\/?p=27609"},"modified":"2023-03-23T15:32:27","modified_gmt":"2023-03-23T15:32:27","slug":"what-is-the-ruling-on-seeing-non-mahram-muslim-and-non-mahram-non-muslim-in-the-following-situations","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/what-is-the-ruling-on-seeing-non-mahram-muslim-and-non-mahram-non-muslim-in-the-following-situations\/","title":{"rendered":"What Is the Ruling on Seeing Non-Mahram Muslim and Non-Mahram Non-Muslim in the Following Situations"},"content":{"rendered":"

Fatwa ID: 06564<\/strong><\/span><\/p>\n

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Answered by: Muftiyah Habiba Akhtar<\/strong><\/span><\/p>\n

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Question:<\/u><\/strong><\/span><\/p>\n

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What is the ruling on seeing Non-Mahram Muslim and non-mahram non-muslim in the following situations:<\/span><\/p>\n

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    \n
  1. In actual life (e.g, at University, on the road, at supermarkets, etc)<\/span><\/li>\n<\/ol>\n

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      \n
    1. On television<\/span><\/li>\n<\/ol>\n

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        \n
      1. On photographs<\/span><\/li>\n<\/ol>\n

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         <\/p>\n

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        In the name of Allah, the Most Gracious, the Most Merciful<\/strong><\/u><\/span><\/p>\n

         <\/p>\n

        Answer:<\/strong><\/u><\/span><\/p>\n

         <\/p>\n

        Your query relates to the different manners of intermixing or engaging with non-mahrams.<\/span><\/p>\n

         <\/p>\n

        Regardless of face-to-face personal interactions or television\/photographic interaction, the limits between marriageable men and women are clear: they should not be mixing with each other.<\/span><\/p>\n

         <\/p>\n

        Firstly, to be mixing with non-mahrams face to face where one is in seclusion and on their own with a non-mahram without a third is forbidden.<\/span><\/p>\n

         <\/p>\n

        Consider the following hadith:<\/span><\/p>\n

         <\/p>\n

        \u2018Umar RA reported the Prophet SAW as saying, “Whenever a man is alone with a woman the devil makes a third.\u201d (1)<\/span><\/p>\n

         <\/p>\n

        Hence, non-mahrams should not be freely mixed without caution. This must be a reminder when one is in a mixed environment such as a university where a larger body of people will prevent khalwa (isolation\/seclusion) with the opposite sex.<\/span><\/p>\n

         <\/p>\n

        Our interaction with the opposite sex should be minimal and of a formal nature, therefore, without any specific dire reason, there should be no interaction. If your beliefs are made clear, others will respect your boundaries.<\/span><\/p>\n

         <\/p>\n

        Allah SWT has ordered the wives of the prophet SAW and women overall, saying:<\/span><\/p>\n

         <\/p>\n

        “O wives of the prophet, you are not like any other women, if you observe taqw\u0101 (righteousness). So, do not be too soft in your speech, lest someone having a disease in his heart should develop fancies (about you); and do speak with appropriate words.” (2)<\/span><\/p>\n

         <\/p>\n

        Therefore, when the need arises, we should speak formally and limit the conversation to the need. No personal exchange is required.<\/span><\/p>\n

         <\/p>\n

        Allah says in the Quran: \u201cAnd tell the believing men to lower their gaze\u2026\u201d In the next verse, He says: \u201cAnd tell the believing women to lower their gaze\u2026\u201d (3)<\/span><\/p>\n

         <\/p>\n

        Whether they are before you or can be seen via video or photos, we must guard ourselves against wandering over others.<\/span><\/p>\n

         <\/p>\n

        Guarding our gaze is a part of modesty and protects us from shaytan’s concoction.<\/span><\/p>\n

         <\/p>\n

        The risk of shaytan intermingling between two non-mahrams is far too significant and for this reason, unless there is a genuine reason to interact, there should be no casual interaction. (4)<\/span><\/p>\n

         <\/p>\n

        Therefore, unless there is a genuine reason to interact, regardless of the medium, you should not be looking at or talking to non-mahrams beyond necessity and instead should guard your gaze.<\/span><\/p>\n

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        Only Allah knows the best<\/span><\/p>\n

        Written by Muftiyah Habiba Akhtar<\/span><\/p>\n

        Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

        Darul Ifta Birmingham<\/span><\/p>\n

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        (1)<\/span><\/p>\n

        \u0648\u064e\u0639\u064e\u0646\u0652 \u0639\u064f\u0645\u064e\u0631\u064e \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e: \u00ab\u0644\u064e\u0627 \u064a\u064e\u062e\u0652\u0644\u064f\u0648\u064e\u0646\u0651\u064e \u0631\u064e\u062c\u064f\u0644\u064c \u0628\u0650\u0627\u0645\u0652\u0631\u064e\u0623\u064e\u0629\u064d \u0625\u0650\u0644\u0651\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u062b\u0627\u0644\u062b\u0647\u0645\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u00bb . \u0631\u064e\u0648\u064e\u0627\u0647\u064f \u0627\u0644\u062a\u0651\u0650\u0631\u0652\u0645\u0650\u0630\u0650\u064a\u0651<\/span><\/p>\n

        Mishkat al-Masabih 3118<\/span><\/p>\n

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        (\u0648\u0623\u0645\u0627) \u062d\u0643\u0645 \u0645\u0627 \u0628\u0639\u062f \u0627\u0644\u062f\u062e\u0648\u0644 \u0648\u0647\u0648 \u0627\u0644\u062e\u0644\u0648\u0629 \u0641\u0625\u0646 \u0643\u0627\u0646 \u0641\u064a \u0627\u0644\u0628\u064a\u062a \u0627\u0645\u0631\u0623\u0629 \u0623\u062c\u0646\u0628\u064a\u0629 \u0623\u0648 \u0630\u0627\u062a \u0631\u062d\u0645 \u063a\u064a\u0631 \u0645\u062e\u0631\u0645 \u0644\u0627 \u064a\u062d\u0644 \u0644\u0644\u0631\u062c\u0644 \u0623\u0646 \u064a\u062e\u0644\u0648 \u0628\u0647\u0627 \u0644\u0623\u0646 \u0641\u064a\u0647 \u062e\u0648\u0641 \u0627\u0644\u0641\u062a\u0646\u0629 \u0648\u0627\u0644\u0648\u0642\u0648\u0639 \u0641\u064a \u0627\u0644\u062d\u0631\u0627\u0645 \u0648\u0642\u062f \u0631\u0648\u064a \u0639\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 – \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 – \u0623\u0646\u0647 \u0642\u0627\u0644 \u00ab\u0644\u0627 \u064a\u062e\u0644\u0648\u0646 \u0631\u062c\u0644 \u0628\u0627\u0645\u0631\u0623\u0629 \u0641\u0625\u0646 \u062b\u0627\u0644\u062b\u0647\u0645\u0627 \u0627\u0644\u0634\u064a\u0637\u0627\u0646\u00bb \u0648\u0625\u0646 \u0643\u0627\u0646\u062a \u0627\u0644\u0645\u0631\u0623\u0629 \u0630\u0627\u062a \u0631\u062c\u0645 \u0645\u062d\u0631\u0645 \u0645\u0646\u0647 \u0641\u0644\u0627 \u0628\u0623\u0633 \u0628\u0627\u0644\u062e\u0644\u0648\u0629 \u0648\u0627\u0644\u0623\u0641\u0636\u0644 \u0623\u0646 \u0644\u0627 \u064a\u0641\u0639\u0644 \u0644\u0645\u0627 \u0631\u0648\u064a \u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0645\u0633\u0639\u0648\u062f – \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0645\u0627 – \u0623\u0646\u0647 \u0642\u0627\u0644 \u0645\u0627 \u062e\u0644\u0648\u062a \u0628\u0627\u0645\u0631\u0623\u0629 \u0642\u0637 \u0645\u062e\u0627\u0641\u0629 \u0623\u0646 \u0623\u062f\u062e\u0644 \u0641\u064a \u0646\u0647\u064a \u0627\u0644\u0646\u0628\u064a – \u0639\u0644\u064a\u0647 \u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0633\u0644\u0627\u0645 -.<\/span><\/p>\n

         <\/p>\n

        Badai Sanai, Vol 6, Page 502-503, DKI<\/span><\/p>\n

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        (2)<\/span><\/p>\n

        \u064a\u064e\u0640\u0670\u0646\u0650\u0633\u064e\u0627\u0653\u0621\u064e \u0671\u0644\u0646\u0651\u064e\u0628\u0650\u0649\u0651\u0650 \u0644\u064e\u0633\u0652\u062a\u064f\u0646\u0651\u064e \u0643\u064e\u0623\u064e\u062d\u064e\u062f\u064d \u0645\u0651\u0650\u0646\u064e \u0671\u0644\u0646\u0651\u0650\u0633\u064e\u0627\u0653\u0621\u0650 \u06da \u0625\u0650\u0646\u0650 \u0671\u062a\u0651\u064e\u0642\u064e\u064a\u0652\u062a\u064f\u0646\u0651\u064e \u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u062e\u0652\u0636\u064e\u0639\u0652\u0646\u064e \u0628\u0650\u0671\u0644\u0652\u0642\u064e\u0648\u0652\u0644\u0650 \u0641\u064e\u064a\u064e\u0637\u0652\u0645\u064e\u0639\u064e \u0671\u0644\u0651\u064e\u0630\u0650\u0649 \u0641\u0650\u0649 \u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650\u06e6 \u0645\u064e\u0631\u064e\u0636\u064c \u0648\u064e\u0642\u064f\u0644\u0652\u0646\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u0645\u0651\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u064b\u0627<\/span><\/p>\n

        Surah Ahzab, Verse 32<\/span><\/p>\n

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         <\/p>\n

        (3)<\/span><\/p>\n

        24:30<\/span><\/p>\n

        \u0642\u064f\u0644 \u0644\u0651\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u064a\u064e\u063a\u064f\u0636\u0651\u064f\u0648\u0627\u06df \u0645\u0650\u0646\u0652 \u0623\u064e\u0628\u0652\u0635\u064e\u0640\u0670\u0631\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0627\u06df \u0641\u064f\u0631\u064f\u0648\u062c\u064e\u0647\u064f\u0645\u0652 \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0623\u064e\u0632\u0652\u0643\u064e\u0649\u0670 \u0644\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c\u06e2 \u0628\u0650\u0645\u064e\u0627 \u064a\u064e\u0635\u0652\u0646\u064e\u0639\u064f\u0648\u0646\u064e<\/span><\/p>\n

        24:31<\/span><\/p>\n

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        (4)<\/span><\/p>\n

        \u0648\u0627\u0644\u062e\u0648\u0641 \u0639\u0646\u062f \u0627\u062c\u062a\u0645\u0627\u0639\u0647\u0646 \u0623\u0643\u062b\u0631\u060c \u0648\u0644\u0647\u0630\u0627 \u062d\u0631\u0645\u062a \u0627\u0644\u062e\u0644\u0648\u0629 \u0628\u0627\u0644\u0623\u062c\u0646\u0628\u064a\u0629\u060c \u0648\u0625\u0646 \u0643\u0627\u0646 \u0645\u0639\u0647\u0627 \u0627\u0645\u0631\u0623\u0629 \u0623\u062e\u0631\u0649<\/span><\/p>\n

        Bazlul Majhud, Vol 4, page 193-194, DKI<\/span><\/p>\n

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         <\/p>\n

         <\/p>\n","protected":false},"excerpt":{"rendered":"

        Fatwa ID: 06564   Answered by: Muftiyah Habiba Akhtar   Question:   What is the ruling on seeing Non-Mahram Muslim and non-mahram non-muslim in the…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[18],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/27609"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=27609"}],"version-history":[{"count":2,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/27609\/revisions"}],"predecessor-version":[{"id":27625,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/27609\/revisions\/27625"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=27609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=27609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=27609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}