{"id":37142,"date":"2025-05-12T14:13:48","date_gmt":"2025-05-12T14:13:48","guid":{"rendered":"https:\/\/daruliftabirmingham.co.uk\/home\/?p=37142"},"modified":"2025-07-16T23:49:45","modified_gmt":"2025-07-16T23:49:45","slug":"following-scholarly-opinions-without-direct-evidence","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/following-scholarly-opinions-without-direct-evidence\/","title":{"rendered":"Following Scholarly Opinions Without Direct Evidence"},"content":{"rendered":"

Fatwa ID: 08194<\/strong><\/span><\/p>\n

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Answered by: Maulana Ateiq-ur Rehman<\/strong><\/span><\/p>\n

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Question:<\/strong><\/span><\/p>\n

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I have a question regarding the permissibility of taqlid (following a scholar\u2019s opinion) when no direct Qur\u2019anic or Hadith evidence is cited. Specifically, if a scholar like Sheikh Ibn Baz (rahimahullah) states that a damp impure substance that comes into contact with another material but does not leave visible traces of impurity is still considered pure, yet he does not cite a direct source for this ruling\u2014can such a fatwa be followed without evidence?<\/span><\/p>\n

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Would it be binding for laypeople to accept this based on his authority and scholarly qualification, or should one always require textual proof before following such rulings? I\u2019d like evidence for your fatwas for reassurance.<\/span><\/p>\n

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In the name of Allah, the Most Gracious, the Most Merciful<\/strong><\/span><\/p>\n

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Answer:<\/strong><\/span><\/p>\n

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The word Taqlid literally means to follow. In jurisprudential context it means: \u201csomeone following another in what they believe in religion, righteousness and knowledge; in speech and action, believing in its correctness without knowing its evidence..\u201d (Fatawa Fiqh Nawazil p2)<\/span><\/p>\n

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Allah \ufdfb says:<\/span><\/p>\n

“So ask the people of knowledge if you do not know.”<\/span>
\n(Surat al-Nahl 16:43)<\/span><\/p>\n

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This verse establishes that those who are not scholars should rely on the knowledge of pious Ulema without requiring direct evidence themselves.<\/span><\/p>\n

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Narrated ‘Abdullah bin ‘Amr bin Al-‘As: that the Messenger of Allah (\ufdfa) said:<\/span><\/p>\n

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“Indeed Allah does not take away knowledge by removing it from the people, but He takes away knowledge by taking the scholars, until there remains no scholar and the people begin to ask the ignorant leaders, so they give their verdict without knowledge. They will go astray and lead the people astray.”<\/span>
\n(Jami` at-Tirmidhi 2652)<\/span><\/p>\n

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There are numerous Ahadith that emphasise the importance of seeking guidance from knowledgeable and qualified scholars when faced with religious dilemmas. Likewise, the Qur\u2019an repeatedly commands believers to turn to the people of knowledge for clarity and understanding. It also highlights the duty of scholars to convey the truth with wisdom and sincerity, ensuring that people are guided correctly in matters of faith and practice.<\/span><\/p>\n

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To answer your questions:<\/span><\/p>\n

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Can you do Taqleed in a ruling given by a Mufti without receiving the evidences? The lay person should do their due diligence and ensure to seek clarification from a reputable scholar. If the scholar is reputable then it is not always necessary to have the proof presented; however, it is good practice for the scholar that he provides the proofs to support his opinion.<\/span><\/p>\n

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A fatwa is a Shara\u2019i opinion and is not legally binding. When someone seeks a fatwa, they can choose to accept it or not, as opposed to a Qada (legal ruling) issued by a Qadi (Judge), which is legally binding.<\/span><\/p>\n

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Only Allah\u00a0 knows best.<\/span><\/p>\n

Written by Maulana Ateiq-ur Rehman<\/span><\/p>\n

Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

Darul Ifta Birmingham<\/span><\/p>\n

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\u0641\u064e\u0627\u0633\u0652\u0623\u064e\u0644\u064f\u0648\u0627 \u0623\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0630\u0651\u0650\u0643\u0652\u0631\u0650 \u0625\u0650\u0646 \u0643\u064f\u0646\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/strong><\/span><\/p>\n

(Surat al-Nahl 16:43)<\/span><\/p>\n

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Fatwa ID: 08194   Answered by: Maulana Ateiq-ur Rehman   Question:   I have a question regarding the permissibility of taqlid (following a scholar\u2019s opinion)…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[10],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/37142"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=37142"}],"version-history":[{"count":5,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/37142\/revisions"}],"predecessor-version":[{"id":38455,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/37142\/revisions\/38455"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=37142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=37142"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=37142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}