{"id":39195,"date":"2025-10-30T14:12:40","date_gmt":"2025-10-30T14:12:40","guid":{"rendered":"https:\/\/daruliftabirmingham.co.uk\/home\/?p=39195"},"modified":"2025-10-30T14:20:46","modified_gmt":"2025-10-30T14:20:46","slug":"ruling-on-the-validity-of-an-online-nikah-conducted-via-video-call","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/ruling-on-the-validity-of-an-online-nikah-conducted-via-video-call\/","title":{"rendered":"Ruling On The Validity Of An Online Nikah Conducted Via Video Call"},"content":{"rendered":"

Fatwa ID: 08448<\/strong><\/span><\/p>\n

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Answered by: Maulana Ateiq-ur Rehman <\/strong><\/span><\/p>\n

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Question:<\/strong><\/span><\/p>\n

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This is going to be little long but please bear with me, I have no where to go except the online platform, especially for me being Hanafi. This question is related to validity of my Nikah but first I want to give a little context about my condition. I have OCD, in this condition I start having doubts (waswase) about everything, especially related to religious matters. I get confused while doing ghusal, wazu, rakat of namaz and now I am having distress thoughts about my Nikah.<\/span><\/p>\n

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I recently met a lady and we decided to do Nikah online without involving our parents because right now it wasn’t possible to involve because we are still studying and from different countries. However we also didn’t want to indulge in more sins so we did nikkah by hiring a law firm from Muslim country. We are Hanafi and I did confirm from the law firm about madhab of Nikah khawa and witnesses and they told they all are also Hanafi.<\/span><\/p>\n

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Now comes to my doubts I am having. We did Nikah by using “Google meet app” where myself, my wife, qazi (Nikah khawa) and two witnesses were present (total 5 people).<\/span><\/p>\n

First doubt I am having is about the presence of second witness. I don’t know why I am having doubts about it. So thing is he was already available in the video call before I joined the call. But he was silent like his video and audio was on mute (like how we mostly do in general routine while listening to others\/presenter\/teacher\/scholar on group video calls), however at the end of Nikah ceremony he opened his audio and congratulated me.<\/span><\/p>\n

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To be honest this congratulating me should be enough for any normal person to clear all doubts that, indeed he was available in the call during “hijab o qabool time” as well but my brain is telling me what if he was not available all the time, he started doing some other work after joining the call and then came just before the ending of ceremony. Tell me am I right in thinking this or it is just overthinking\/waswasa? Or his giving me congratulations on my nikkah should be enough to testify that he was indeed witnessing the whole ceremony?<\/span><\/p>\n

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I did ask after the nikkah to the main guy of law firm with whom I was dealing, are you sure the second witness was indeed available in the ceremony and he said yes he was available and I am just overthinking. Then I tired to clam to my brain by telling it even\u00a0 suppose if the second witness was not available all the time in nikkah ceremony, we can consider the qazi\/Nikah khawa itself the second witness, right? Because as far as I know Nikah khawa\/qazi can be considered witness if he is not acting as “vakeel” of any party.<\/span><\/p>\n

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Now here comes another doubt in my brain and that is before the Nikah ceremony, I was thinking first they would appoint someone as vakeel of my wife in the Nikah ceremony and then he would do qabool o hijab on behalf of my wife with me. I told the same to my wife to prepare her. In short we were expecting in the starting of nikkah ceremony that this nikkah khawa is going to be her vakeel.<\/span><\/p>\n

But when nikkah started, nothing like that happened. Nikkah khawa simply confirmed the details from me and my wife, recited the kalmas and then started hijab o qabool. In short nikkah khawa himself and the witnesses were sure since starting that no one is acting here as vakeel of anyone. Later after ceremony I did ask from them why there was no vakeel, and they told me, there was no need of appointing anyone vakeel and it’s our daily routine work.<\/span><\/p>\n

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So what I have concluded is just merely our thinking (me and my wife before the ceremony) that this person is “probably” going to be vakeel doesn’t make anyone vakeel as long as other person didn’t ask permission from my wife to be her vakeel and he was just nikkah khawa, because this was what he was thinking about himself and acting in only that capacity, and hence he could also be considered a legit witness, right? So kindly first assure me in yes or no about validity of our nikkah and secondly about my doubts of capacity of nikkah khawa and second witness presence.<\/span><\/p>\n

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In the name of Allah, the Most Gracious, the Most Merciful<\/strong><\/span><\/p>\n

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Answer:<\/strong><\/span><\/p>\n

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According to the \u1e24anafi madhab, the essential conditions of a valid nika\u1e25 are: Ijaab (offer) and Qabul (acceptance) between the bride and groom in the same sitting, in the presence of two sane, Muslim, adult male witnesses, or one male and two females. All parties (bride, groom, witnesses, and Nikah Khwan) should hear the Ijaab and Qabul, there should be no coercion, and both parties must be competent (mature and sane).<\/span><\/p>\n

From what you have described:<\/span><\/p>\n

You and your wife were both present (online),<\/span><\/p>\n

There was a clear Ijaab and Qabul,<\/span><\/p>\n

There were two male witnesses who confirmed the nika\u1e25,<\/span><\/p>\n

The Nika\u1e25 Khwan was not a wakil, rather, he facilitated the nika\u1e25 and likely acted as one of the two witnesses.<\/span><\/p>\n

The second witness congratulated you, clearly showing that he was present and aware of the event.<\/span><\/p>\n

Therefore, your Nikah fulfils all the conditions of validity in the \u1e24anafi madhhab, and you are Islamically married.<\/span><\/p>\n

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References:<\/strong><\/span><\/p>\n

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\u0648\u0644\u0646\u0627 \u0623\u0646\u0647 \u0645\u0646 \u0623\u0647\u0644 \u0627\u0644\u0648\u0644\u0627\u064a\u0629 \u0641\u064a\u0643\u0648\u0646 \u0645\u0646 \u0623\u0647\u0644 \u0627\u0644\u0634\u0647\u0627\u062f\u0629 \u0648\u0647\u0630\u0627 \u0644\u0623\u0646\u0647 \u0644\u0645\u0627 \u0644\u0645 \u064a\u062d\u0631\u0645 \u0627\u0644\u0648\u0644\u0627\u064a\u0629 \u0639\u0644\u0649 \u0646\u0641\u0633\u0647 \u0644\u0625\u0633\u0644\u0627\u0645\u0647 \u0644\u0627 \u064a\u062d\u0631\u0645 \u0639\u0644\u0649 \u063a\u064a\u0631\u0647 \u0644\u0623\u0646\u0647 \u0645\u0646 \u062c\u0646\u0633\u0647 \u0648\u0644\u0623\u0646\u0647 \u0635\u0644\u062d \u0645\u0642\u0644\u062f\u0627 \u0641\u064a\u0635\u0644\u062d \u0645\u0642\u0644\u062f\u0627\u060c \u0648\u0643\u0630\u0627<\/span><\/p>\n

\u0643\u062a\u0627\u0628 \u0627\u0644\u0647\u062f\u0627\u064a\u0629 \u0641\u064a \u0634\u0631\u062d \u0628\u062f\u0627\u064a\u0629 \u0627\u0644\u0645\u0628\u062a\u062f\u064a 1:185<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

Only\u00a0Allah\u00a0(\u0639\u0632 \u0648 \u062c\u0644)\u00a0knows best.<\/span><\/p>\n

Written by Maulana Ateiq-ur Rehman<\/span><\/p>\n

Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

Darul Ifta Birmingham<\/span><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Fatwa ID: 08448     Answered by: Maulana Ateiq-ur Rehman   Question:   This is going to be little long but please bear with me,…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/39195"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=39195"}],"version-history":[{"count":2,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/39195\/revisions"}],"predecessor-version":[{"id":39197,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/39195\/revisions\/39197"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=39195"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=39195"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=39195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}