{"id":40296,"date":"2026-01-26T14:27:09","date_gmt":"2026-01-26T14:27:09","guid":{"rendered":"https:\/\/daruliftabirmingham.co.uk\/home\/?p=40296"},"modified":"2026-01-27T11:41:12","modified_gmt":"2026-01-27T11:41:12","slug":"evidence-from-quraan-sunnah-regarding-the-use-of-weak-hadith-for-virtues","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/evidence-from-quraan-sunnah-regarding-the-use-of-weak-hadith-for-virtues\/","title":{"rendered":"Evidence From Qur\u2019aan & Sunnah Regarding The Use Of Weak Hadith For Virtues"},"content":{"rendered":"

Fatwa ID: 08719<\/strong><\/span><\/p>\n

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Answered by: Maulana Yusuf Badshah<\/strong><\/span><\/p>\n

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Question:<\/strong><\/span><\/p>\n

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Someone asked me what proof is there from Quran and hadith for using weak hadith for fadail, they also said it is a bidah to do so and impermissible, what is the correct reply?<\/span><\/p>\n

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In the name of Allah, the Most Gracious, the Most Merciful.<\/strong><\/span><\/p>\n

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Answer:<\/strong><\/span><\/p>\n

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To act on a weak hadith for Fadilah means to act upon those aspects which do not contradict the Qur\u2019an, authentic Hadith or Ijma\u2019, seeking the pleasure of Allah s.w.t and to emulate the Prophet s.a.w more closely. Provided these conditions are met, one can be confident that even if the weak hadith turns out to be inaccurate, they have not gone against any of the fundamental teachings of Islam in following it.<\/span><\/p>\n

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No evidence is required to prove this is permissible. A Hadith being graded weak does not mean it is false, nor that it is fabricated. The authenticity of a Hadith merely tells us the strength of the chain of narration, not its veracity. Rather, we find many instances where one particular version or chain of a Hadith is deemed weak despite a near identical Hadith being graded authentic.<\/span><\/p>\n

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A weak grading simply means the Hadith\u2019s chain of narration is weak or contains issues. The various factors that can lead to a Hadith being graded weak, such as the scarcity of chains or missing narrators, mean that we cannot say for certain how authentic it is, making it less reliable. Thus, one cannot use them as primary evidence to establish an action or belief as Fardh or Haraam.<\/span><\/p>\n

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However, whilst the veracity of a weak Hadith is uncertain, we equally cannot ascertain for certain that it has been falsely attributed or fabricated. These are Da\u2019eef Hadith, not Mawdu\u2019, and there are multiple legitimate reasons why an authentic Hadith might be found to only be transmitted with a weak chain.<\/span><\/p>\n

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Thus, as long as the possibility of their veracity remains, there is no logical reason or textual basis to claim that one cannot act upon the contents of a weak Hadith when it does not contradict the Qur\u2019an or established Hadith, nor is there evidence to prevent using them as secondary evidence to support an Islamic ruling or belief, provided one\u2019s primary evidence is from the Qur\u2019an or authentic Hadith. Hasan hadith suffer from similar uncertainty, just to a much smaller extent, yet none have deemed them impermissible to act upon because of this. Rather, evidence must be brought to demonstrate that doing so is impermissible.<\/span><\/p>\n

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This is without considering the fact that Hadith gradings such as Da\u2019eef are subjective and will often differ from one Hadith expert to another.<\/span><\/p>\n

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Nevertheless, if one seeks evidence to demonstrate the permissibility of using weak Hadith, then they may use verses such as:<\/span><\/p>\n

{ \u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646 \u062c\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0641\u064e\u0627\u0633\u0650\u0642\u064c \u0628\u0650\u0646\u064e\u0628\u064e\u0625\u064d \u0641\u064e\u062a\u064e\u0628\u064e\u064a\u0651\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0646 \u062a\u064f\u0635\u0650\u064a\u0628\u064f\u0648\u0627 \u0642\u064e\u0648\u0652\u0645\u064b\u0627 \u0628\u0650\u062c\u064e\u0647\u064e\u0627\u0644\u064e\u0629\u064d \u0641\u064e\u062a\u064f\u0635\u0652\u0628\u0650\u062d\u064f\u0648\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0639\u064e\u0644\u0652\u062a\u064f\u0645\u0652 \u0646\u064e\u0627\u062f\u0650\u0645\u0650\u064a\u0646\u064e \u06de}<\/span><\/p>\n

“O you who believe, if a disobedient person comes to you with news, then verify it, lest you harm a people out of ignorance and become regretful over what you have done.” (Surah Al-Hujurat 6)<\/span><\/p>\n

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Thus, when weak narrations come to us from unreliable sources, we are instructed to investigate their veracity, not reject them outright.<\/span><\/p>\n

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One can also use Hadith such as:<\/span><\/p>\n

\u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u064e\u0627 \u0627\u0644\u0652\u062d\u064f\u0645\u064e\u064a\u0652\u062f\u0650\u064a\u0651\u064f \u0639\u064e\u0628\u0652\u062f\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0628\u0652\u0646\u064f \u0627\u0644\u0632\u0651\u064f\u0628\u064e\u064a\u0652\u0631\u0650 \u060c \u0642\u064e\u0627\u0644\u064e : \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u064e\u0627 \u0633\u064f\u0641\u0652\u064a\u064e\u0627\u0646\u064f \u060c \u0642\u064e\u0627\u0644\u064e : \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u064e\u0627 \u064a\u064e\u062d\u0652\u064a\u064e\u0649 \u0628\u0652\u0646\u064f \u0633\u064e\u0639\u0650\u064a\u062f\u064d \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0635\u064e\u0627\u0631\u0650\u064a\u0651\u064f \u060c \u0642\u064e\u0627\u0644\u064e : \u0623\u064e\u062e\u0652\u0628\u064e\u0631\u064e\u0646\u0650\u064a \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064f \u0628\u0652\u0646\u064f \u0625\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u0650\u064a\u0645\u064e \u0627\u0644\u062a\u0651\u064e\u064a\u0652\u0645\u0650\u064a\u0651\u064f \u060c \u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0633\u064e\u0645\u0650\u0639\u064e \u0639\u064e\u0644\u0652\u0642\u064e\u0645\u064e\u0629\u064e \u0628\u0652\u0646\u064e \u0648\u064e\u0642\u0651\u064e\u0627\u0635\u064d \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u062b\u0650\u064a\u0651\u064e \u060c \u064a\u064e\u0642\u064f\u0648\u0644\u064f : \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0639\u064f\u0645\u064e\u0631\u064e \u0628\u0652\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0637\u0651\u064e\u0627\u0628\u0650 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u0650\u0646\u0652\u0628\u064e\u0631\u0650\u060c \u0642\u064e\u0627\u0644\u064e : \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e\u060c \u064a\u064e\u0642\u064f\u0648\u0644\u064f : ” \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064f \u0628\u0650\u0627\u0644\u0646\u0651\u0650\u064a\u0651\u064e\u0627\u062a\u0650\u060c \u0648\u064e\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0644\u0650\u0643\u064f\u0644\u0651\u0650 \u0627\u0645\u0652\u0631\u0650\u0626\u064d \u0645\u064e\u0627 \u0646\u064e\u0648\u064e\u0649 “<\/span><\/p>\n

Narrated Umar Ibn Al-Khattab: I heard Allah’s messenger s.a.w saying: \u201cThe reward of deeds depends on their intentions, and every person will be rewarded according to what they intend.\u201d (Sahih Al-Bukhari 1)<\/span><\/p>\n

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Thus, while weak Hadith cannot be established with certainty and cannot be used as primary evidence, it is perfectly valid to act upon them with the intention of seeking to emulate the Prophet s.a.w more closely on the possibility that the Hadith is accurate. Thus, as per the Hadith above, it is hoped that one will be rewarded for their intention, regardless of the veracity of the Hadith itself.<\/span><\/p>\n

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Similarly:<\/span><\/p>\n

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\u062d\u064e\u062f\u064e\u0651\u062b\u064e\u0646\u064e\u0627 \u0639\u064e\u0628\u0652\u062f\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0628\u0652\u0646\u064f \u064a\u064e\u0632\u0650\u064a\u062f\u064e\u060c \u062d\u064e\u062f\u064e\u0651\u062b\u064e\u0646\u064e\u0627 \u062d\u064e\u064a\u0652\u0648\u064e\u0629\u064f\u060c \u062d\u064e\u062f\u064e\u0651\u062b\u064e\u0646\u0650\u064a \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0628\u0652\u0646\u064f \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0628\u0652\u0646\u0650 \u0627\u0644\u0652\u0647\u064e\u0627\u062f\u0650\u060c \u0639\u064e\u0646\u0652 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u0650 \u0628\u0652\u0646\u0650 \u0625\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u0650\u064a\u0645\u064e \u0628\u0652\u0646\u0650 \u0627\u0644\u0652\u062d\u064e\u0627\u0631\u0650\u062b\u0650\u060c \u0639\u064e\u0646\u0652 \u0628\u064f\u0633\u0652\u0631\u0650 \u0628\u0652\u0646\u0650 \u0633\u064e\u0639\u0650\u064a\u062f\u064d\u060c \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0642\u064e\u064a\u0652\u0633\u064d\u060c \u0645\u064e\u0648\u0652\u0644\u064e\u0649 \u0639\u064e\u0645\u0652\u0631\u0650\u0648 \u0628\u0652\u0646\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0635\u0650 \u0639\u064e\u0646\u0652 \u0639\u064e\u0645\u0652\u0631\u0650\u0648 \u0628\u0652\u0646\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0635\u0650\u060c \u0623\u064e\u0646\u064e\u0651\u0647\u064f \u0633\u064e\u0645\u0650\u0639\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u064a\u064e\u0642\u064f\u0648\u0644\u064f \u200f “\u200f \u0625\u0650\u0630\u064e\u0627 \u062d\u064e\u0643\u064e\u0645\u064e \u0627\u0644\u0652\u062d\u064e\u0627\u0643\u0650\u0645\u064f \u0641\u064e\u0627\u062c\u0652\u062a\u064e\u0647\u064e\u062f\u064e \u062b\u064f\u0645\u064e\u0651 \u0623\u064e\u0635\u064e\u0627\u0628\u064e \u0641\u064e\u0644\u064e\u0647\u064f \u0623\u064e\u062c\u0652\u0631\u064e\u0627\u0646\u0650\u060c \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062d\u064e\u0643\u064e\u0645\u064e \u0641\u064e\u0627\u062c\u0652\u062a\u064e\u0647\u064e\u062f\u064e \u062b\u064f\u0645\u064e\u0651 \u0623\u064e\u062e\u0652\u0637\u064e\u0623\u064e \u0641\u064e\u0644\u064e\u0647\u064f \u0623\u064e\u062c\u0652\u0631\u064c \u200f”<\/span><\/p>\n

Narrated Amr Ibn Al-Aas that he heard Allah\u2019s messenger say: \u201cWhen a judge passes judgement and strives in doing so and then he is correct, then for him is two rewards, and when he passes judgement and strives in doing so and then he is mistaken, then for him is one reward.\u201d (Sahih Al-Bukhari 7352)<\/span><\/p>\n

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From this we see that for one who strives to follow that which is correct, then even when he is mistaken, he is rewarded for his efforts and intention.<\/span><\/p>\n

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We can similarly see this in the actions of the Sahabah who would seek to emulate the Prophet s.a.w, even in those actions and mannerisms of his which are unrelated to Ibadah and hold no stipulated reward, hoping that their intention would please Allah s.w.t, bring them closer to the Prophet s.a.w, and fulfil the command of Allah s.w.t to emulate him. <\/span><\/p>\n

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As Allah s.w.t says in the Qur\u2019an:<\/span><\/p>\n

{ \u0644\u0651\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0627\u0646\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064f\u0633\u0652\u0648\u064e\u0629\u064c \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064c \u0644\u0651\u0650\u0645\u064e\u0646 \u0643\u064e\u0627\u0646\u064e \u064a\u064e\u0631\u0652\u062c\u064f\u0648 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e \u0648\u064e\u0630\u064e\u0643\u064e\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06de}<\/span><\/p>\n

“There has certainly been for you in the Messenger of Allah an excellent example for anyone who hopes in Allah and the Last Day and remembers Allah often.” (Surah Al-Ahzab 21)<\/span><\/p>\n

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To suggest that following a Hadith regarding the words and actions of the Prophet s.a.w is a Bid\u2019ah, regardless of the strength the narration, demonstrates a complete lack of understanding regarding what Bid\u2019ah means and a careless and casual use of the term.<\/span><\/p>\n

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A Bid\u2019ah is the introduction of a fabrication to the obligatory and prohibited beliefs and actions of Islam [1]. It does not mean to follow weak evidence, to do something the Prophet s.a.w may or may not have done, to have a difference of opinion, to try to emulate the Prophet s.a.w more closely or to seek to encompass more Hadith through one\u2019s actions.<\/span><\/p>\n

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Rather, to claim utilising weak Hadith is impermissible may itself be considered a Bid\u2019ah. No such prohibition can be found in the Qur\u2019an or authentic Hadith, nor is such a claim found amongst the early scholars of Islam [2].<\/span><\/p>\n

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The only point of contention would be if one were to implement a weak Hadith when it contradicts stronger evidence such as the Qur\u2019an, authentic Hadith or Ijma\u2019, or if one were to claim that a ruling derived primarily from weak narrations is Fardh or Haraam. But with regards to using weak Hadith for Fadilah, the scholars agree that doing so is not only allowed but, if done within the limitations and with a good intention, praiseworthy.<\/span><\/p>\n

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References:<\/strong><\/span><\/p>\n

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[1] Raddul Muhtar, vol. 1, pg. 560, Darul Fikr:<\/span><\/p>\n

(\u0648\u064e\u0645\u064f\u0628\u0652\u062a\u064e\u062f\u0650\u0639\u064c) \u0623\u064e\u064a\u0652 \u0635\u064e\u0627\u062d\u0650\u0628\u064f \u0628\u0650\u062f\u0652\u0639\u064e\u0629\u064d \u0648\u064e\u0647\u0650\u064a\u064e \u0627\u0639\u0652\u062a\u0650\u0642\u064e\u0627\u062f\u064f \u062e\u0650\u0644\u064e\u0627\u0641\u0650 \u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u0650 \u0639\u064e\u0646\u0652 \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u0650<\/span><\/p>\n

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Raddul Muhtar, vol. 1, pg. 560-561, Darul Fikr:<\/span><\/p>\n

\u0648\u064e\u062d\u0650\u064a\u0646\u064e\u0626\u0650\u0630\u064d \u0641\u064e\u064a\u064f\u0633\u064e\u0627\u0648\u0650\u064a \u062a\u064e\u0639\u0652\u0631\u0650\u064a\u0641\u064e \u0627\u0644\u0634\u064f\u0651\u0645\u064f\u0646\u0650\u0651\u064a\u0650\u0651 \u0644\u064e\u0647\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u064e\u0651\u0647\u064e\u0627 \u0645\u064e\u0627 \u0623\u064f\u062d\u0652\u062f\u0650\u062b\u064e \u0639\u064e\u0644\u064e\u0649 \u062e\u0650\u0644\u064e\u0627\u0641\u0650 \u0627\u0644\u0652\u062d\u064e\u0642\u0650\u0651 \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0644\u064e\u0642\u064e\u0651\u0649 \u0639\u064e\u0646\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 – \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e – \u0645\u0650\u0646\u0652 \u0639\u0650\u0644\u0652\u0645\u064d \u0623\u064e\u0648\u0652 \u0639\u064e\u0645\u064e\u0644\u064d \u0623\u064e\u0648\u0652 \u062d\u064e\u0627\u0644\u064d \u0628\u0650\u0646\u064e\u0648\u0652\u0639\u0650 \u0634\u064f\u0628\u0652\u0647\u064e\u0629\u064d \u0648\u064e\u0627\u0633\u0652\u062a\u0650\u062d\u0652\u0633\u064e\u0627\u0646\u064d\u060c \u0648\u064e\u062c\u064f\u0639\u0650\u0644\u064e \u062f\u064e\u064a\u0652\u0646\u064b\u0627 \u0642\u064e\u0648\u0650\u064a\u0645\u064b\u0627 \u0648\u064e\u0635\u0650\u0631\u064e\u0627\u0637\u064b\u0627 \u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064b\u0627 \u0627\u0647\u0640 \u0641\u064e\u0627\u0641\u0652\u0647\u064e\u0645\u0652<\/span><\/p>\n

 <\/p>\n

Raddul Muhtar, vol. 1, pg. 561, Darul Fikr:<\/span><\/p>\n

\u0648\u064e\u0623\u064f\u062c\u0650\u064a\u0628\u064e \u0625\u0630\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0646\u0652 \u0645\u064f\u0643\u064e\u0627\u0628\u064e\u0631\u064e\u0629\u064d \u0648\u064e\u0639\u064e\u062f\u064e\u0645\u0650 \u062f\u064e\u0644\u0650\u064a\u0644\u064d\u060c \u0628\u0650\u062e\u0650\u0644\u064e\u0627\u0641\u0650 \u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u062f\u064e\u0644\u0650\u064a\u0644\u064d \u0634\u064e\u0631\u0652\u0639\u0650\u064a\u064d\u0651\u060c \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0628\u0652\u062a\u064e\u062f\u0650\u0639\u064f \u0645\u064f\u062e\u0652\u0637\u0650\u0626\u064c \u0641\u0650\u064a \u062a\u064e\u0645\u064e\u0633\u064f\u0651\u0643\u0650\u0647\u0650 \u0644\u064e\u0627 \u0645\u064f\u0643\u064e\u0627\u0628\u0650\u0631\u064c\u060c \u0648\u064e\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u064f \u0623\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0628\u0650\u0633\u064e\u0631\u064e\u0627\u0626\u0650\u0631\u0650 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 … \u062b\u064f\u0645\u064e\u0651 \u0642\u064e\u0627\u0644\u064e: \u0648\u064e\u0627\u0644\u0652\u062d\u064e\u0627\u0635\u0650\u0644\u064f \u0623\u064e\u0646\u064e\u0651 \u0627\u0644\u0652\u0645\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u062f\u064e\u0645\u064f \u062a\u064e\u0643\u0652\u0641\u0650\u064a\u0631\u0650 \u0623\u064e\u062d\u064e\u062f\u064d \u0645\u0650\u0646\u0652 \u0627\u0644\u0652\u0645\u064f\u062e\u064e\u0627\u0644\u0650\u0641\u0650\u064a\u0646\u064e \u0641\u0650\u064a\u0645\u064e\u0627 \u0644\u064e\u064a\u0652\u0633\u064e \u0645\u0650\u0646\u0652 \u0627\u0644\u0652\u0623\u064f\u0635\u064f\u0648\u0644\u0650 \u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0644\u064f\u0648\u0645\u064e\u0629\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u062f\u0650\u0651\u064a\u0646\u0650 \u0636\u064e\u0631\u064f\u0648\u0631\u064e\u0629\u064b \u0625\u0644\u064e\u062e\u0652 \u0641\u064e\u0627\u0641\u0652\u0647\u064e\u0645\u0652<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

Only Allah s.w.t knows best.<\/span><\/p>\n

Written by Maulana Yusuf Badshah<\/span><\/p>\n

Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

Darul Ifta Birmingham<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Fatwa ID: 08719     Answered by: Maulana Yusuf Badshah   Question:   Someone asked me what proof is there from Quran and hadith for…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/40296"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=40296"}],"version-history":[{"count":4,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/40296\/revisions"}],"predecessor-version":[{"id":40328,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/40296\/revisions\/40328"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=40296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=40296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=40296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}