{"id":40397,"date":"2026-02-02T14:08:06","date_gmt":"2026-02-02T14:08:06","guid":{"rendered":"https:\/\/daruliftabirmingham.co.uk\/home\/?p=40397"},"modified":"2026-02-03T11:02:20","modified_gmt":"2026-02-03T11:02:20","slug":"ruling-on-giving-zakat-to-one-person-until-he-becomes-sahib-al-nisab","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/ruling-on-giving-zakat-to-one-person-until-he-becomes-sahib-al-nisab\/","title":{"rendered":"Ruling On Giving Zakat To One Person Until He Becomes Sahib al-Nisab"},"content":{"rendered":"

Fatwa ID: 08740<\/strong><\/span><\/p>\n

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Answered by: Alimah Maryam Badshah<\/strong><\/span><\/p>\n

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Question:<\/strong><\/span><\/p>\n

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I know it is makruh to give zakat to only one person in such quantity that he become sahiban-nisab, but can you say is this makruh, makruh tanzihi or tahrimi?<\/span><\/p>\n

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In the name of Allah, the Most Gracious, the Most Merciful<\/strong><\/span><\/p>\n

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Answer:<\/strong><\/span><\/p>\n

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Zakah is the compulsory (fardh) purification of wealth that a person must give once they have possessed their wealth for over a year. Unlike Sadaqah, there are restrictions regarding those who may receive Zakah and those who cannot. Those who are eligible for Zakah are as follows:<\/span><\/p>\n

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    \n
  1. a) The poor (faqeer): someone who has little means to support themself and their basic needs.<\/span><\/li>\n
  2. b) The needy (miskeen): someone who has no means to support themself and their basic needs.<\/span><\/li>\n
  3. c) The one who has been appointed to be a collector of Zakah.<\/span><\/li>\n
  4. d) Those in bondage, in order to secure their release.<\/span><\/li>\n
  5. e) Those in debt, where paying the total of their short-term debt would cause this person to fall below the nisab.<\/span><\/li>\n
  6. f) Fi Sabilillah, i.e. for those who are striving on the path of Allah (swt), if they are in need.<\/span><\/li>\n
  7. g) The wayfarer and traveller, if they are in need during their journey.<\/span><\/li>\n<\/ol>\n

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    It is not permissible to give Zakat to someone who is not a Muslim, one whose wealth has reached nisab, a Hashemite (a person from the family of Nabi (saw), or to one\u2019s own direct descendants (children\/grandchildren), ascendants (father\/grandfathers) or wife.<\/span><\/p>\n

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    When distributing Zakat, one should keep in mind that the purpose is to relieve those in need and poverty. It would be makhruh for a person to continue giving zakat to a person once they have reached the point where they are due to give zakat (sahib an-nisab). Once the charity they have received has caused them to become sahib an-nisab and the person is no longer eligible, it would be more just and beneficial for the zakat to be given to others who are in need.<\/span><\/p>\n

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    \u201cZakah expenditures are only for the poor and for the needy and for those who collect it [zakah] and for inclining hearts [to Islam] and for freeing those captive and for those in debt and in the cause of Allah and for the [stranded] traveler – an obligation (fardh) from Allah- And Allah is All-Knowing and All-Wise.\u201d Surah Towbah (9:60)<\/span><\/p>\n

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    References:<\/strong><\/span><\/p>\n

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    Bad\u0101’i’ Al-\u1e62an\u0101’i’ (Vol.2, pg.43, D\u0101r Al-Kutub Al-\u2019Ilmiyyah)<\/span><\/p>\n

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    … \u0628\u0650\u062e\u0650\u0644\u064e\u0627\u0641\u0650 \u0627\u0644\u0632\u0651\u064e\u0643\u064e\u0627\u0629\u0650 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0627 \u0639\u064e\u0642\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0646\u064e\u0649 \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062f\u064e\u0641\u0652\u0639\u064f \u0627\u0644\u0652\u062d\u064e\u0627\u062c\u064e\u0629\u0650 \u0648\u064e\u0625\u0650\u0632\u064e\u0627\u0644\u064e\u0629\u064f \u0627\u0644\u0652\u0645\u064e\u0633\u0652\u0643\u064e\u0646\u064e\u0629\u0650<\/span><\/p>\n

     <\/p>\n

    Bad\u0101’i’ Al-\u1e62an\u0101’i’ (Vol.2, pg.44, D\u0101r Al-Kutub Al-\u2019Ilmiyyah)<\/span><\/p>\n

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    Bad\u0101’i’ Al-\u1e62an\u0101’i’ (Vol.2, pg.47, D\u0101r Al-Kutub Al-\u2019Ilmiyyah)<\/span><\/p>\n

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    (\u0648\u0644\u0627 \u062a\u062f\u0641\u0639 \u0625\u0644\u0649 \u063a\u0646\u064a) \u064a\u0645\u0644\u0643 \u0642\u062f\u0631 \u0627\u0644\u0646\u0635\u0627\u0628 \u0645\u0646 \u0623\u064a \u0645\u0627\u0644 \u0643\u0627\u0646 \u0641\u0627\u0631\u063a\u0627\u064b \u0639\u0646 \u062d\u0627\u062c\u062a\u0647<\/span><\/p>\n

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    Al-Lub\u0101b Fi Sharh al-Kit\u0101b (Vol.1, pg.155, Al-Maktaba Al-\u2019Ilmiyyah)<\/span><\/p>\n

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     <\/p>\n

    Bad\u0101’i’ Al-\u1e62an\u0101’i’ (Vol.2, pg.48-9, D\u0101r Al-Kutub Al-\u2019Ilmiyyah)<\/span><\/p>\n

     <\/p>\n

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     <\/p>\n

    Bad\u0101’i’ Al-\u1e62an\u0101’i’ (Vol.2, pg.48-9, D\u0101r Al-Kutub Al-\u2019Ilmiyyah)<\/span><\/p>\n

     <\/p>\n

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     <\/p>\n

    Qur\u2019an (9:60)<\/span><\/p>\n

     <\/p>\n

     <\/p>\n

    Only Allah (\u0639\u0632 \u0648 \u062c\u0644) knows best.<\/span><\/p>\n

    Written by Alimah Maryam Badshah<\/span><\/p>\n

    Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

    Darul Ifta Birmingham<\/span><\/p>\n

     <\/p>\n

     <\/p>\n

     <\/p>\n

     <\/p>\n

     <\/p>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    Fatwa ID: 08740     Answered by: Alimah Maryam Badshah   Question:   I know it is makruh to give zakat to only one person…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[19],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/40397"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=40397"}],"version-history":[{"count":3,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/40397\/revisions"}],"predecessor-version":[{"id":40410,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/40397\/revisions\/40410"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=40397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=40397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=40397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}