{"id":40632,"date":"2026-02-26T14:11:54","date_gmt":"2026-02-26T14:11:54","guid":{"rendered":"https:\/\/daruliftabirmingham.co.uk\/home\/?p=40632"},"modified":"2026-02-26T22:55:51","modified_gmt":"2026-02-26T22:55:51","slug":"ruling-on-repeated-explicit-statements-of-i-divorce-you-uttered-in-conversation-their-effect-on-the-validity-number-of-talaq","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/ruling-on-repeated-explicit-statements-of-i-divorce-you-uttered-in-conversation-their-effect-on-the-validity-number-of-talaq\/","title":{"rendered":"Ruling On Repeated Explicit Statements Of \u201cI Divorce You\u201d Uttered In Conversation & Their Effect On The Validity & Number of Talaq"},"content":{"rendered":"

Fatwa ID: 08792<\/strong><\/span><\/p>\n

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Answered by Alimah Humairah Badshah<\/strong><\/span><\/p>\n

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Question<\/strong>:<\/strong><\/span><\/p>\n

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I am writing to seek your guidance and expertise on a marital issue that my wife and I are currently facing.<\/span><\/p>\n

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Due to my wife’s mental illness, we have been living separately sine one year on December 5th, 2023. During a conversation, I uttered the phrase ‘I divorce you.’ However, when my wife asked if it was a divorce, I clarified that it was not intended as an immediate divorce but rather a mention of the possibility of divorce in the future.<\/span><\/p>\n

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Unfortunately, my wife did not observe the iddah (waiting period) following this statement. On December 25th, 2023, again during chat , I repeated the phrase ‘I divorce you’ ‘i divorce you’ ‘I divorce you’ of emphasizing my intention of divorcing her in the future. I also included an oath to emphasize the seriousness of my words.<\/span><\/p>\n

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Subsequently, we sought the advice of a local qaazi (judge) in Saudi Arabia, who deemed this as one revocable divorce.<\/span><\/p>\n

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Sheikh, I kindly request your esteemed fatwa (Islamic ruling) on this matter. Please advise us on the validity and revocability of the mentioned divorces and guide us on the appropriate course of action.<\/span><\/p>\n

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In the name of Allah, the Most Gracious, the Most Merciful<\/strong><\/span><\/p>\n

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Answer<\/strong>:<\/strong><\/span><\/p>\n

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Whether a statement would be considered an issuance of divorce depends on the language one is speaking and how one\u2019s people use and understand certain words or phrases. Therefore, any contested statements of divorce should ideally be examined by a local qualified scholar, or at least a native or fluent speaker of the language and dialect of the statement in question.<\/span><\/p>\n

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In standard English, the precise statement \u201cI divorce you\u201d is a clear and unambiguous statement of divorce in the simple present tense. It does not contain the meaning of a potential divorce in the future, as the wording used in that case would be some variation of \u2018I will<\/em> divorce you\u2019. Due to this, each usage of the statement \u201cI divorce you\u201d would be considered a single issuance of revocable divorce until three divorces have been issued in total, after which a couple will be considered fully and irrevocably divorced. This will be the case in almost all circumstances, and regardless of whether the statement is used alone or following a similar statement.<\/span><\/p>\n

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In the circumstances mentioned, assuming that no divorces have occurred before this, the first usage of the statement \u201cI divorce you\u201d would be considered a revocable divorce. The wife ought to have begun her iddah from this issuance. The husband would have had the chance to revoke the separation and take her back within the iddah, either verbally (which is recommended) or by having a sexual interaction. If no revocation occurred before the iddah expired, the couple would be separated and not be considered married any longer. Should they wish to come back together, they would have to perform a nikah anew. Any divorces offered before the second nikah was made would be null and void.<\/span><\/p>\n

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If the separation was revoked, or a remarriage occurred, the couple would be considered married with one divorce used up in the past. After this, the husband stating \u201cI divorce you\u201d three times would be three separate issuances of divorce, only the first two of which would be valid. At this point all three divorces will have occurred in this marriage, and so the couple would be fully irrevocably divorced. The lady should complete her iddah, and after that the divorced ex-spouses would be unable to remarry in the near future. Only once the lady has moved on, married another spouse and consummated that marriage would that ruling change.<\/span><\/p>\n

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References<\/strong>:<\/strong><\/span><\/p>\n

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\u0627\u0644\u0652\u0641\u064e\u0635\u0652\u0644\u064f \u0627\u0644\u0652\u0623\u064e\u0648\u064e\u0651\u0644\u064f \u0641\u0650\u064a \u0627\u0644\u0637\u064e\u0651\u0644\u064e\u0627\u0642\u0650 \u0627\u0644\u0635\u064e\u0651\u0631\u0650\u064a\u062d\u0650) . \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064e\u0623\u064e\u0646\u0652\u062a\u0650 \u0637\u064e\u0627\u0644\u0650\u0642\u064c \u0648\u064e\u0645\u064f\u0637\u064e\u0644\u064e\u0651\u0642\u064e\u0629\u064c \u0648\u064e\u0637\u064e\u0644\u064e\u0651\u0642\u0652\u062a\u064f\u0643 \u0648\u064e\u062a\u064e\u0642\u064e\u0639\u064f \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064c \u0631\u064e\u062c\u0652\u0639\u0650\u064a\u064e\u0651\u0629\u064c \u0648\u064e\u0625\u0650\u0646\u0652 \u0646\u064e\u0648\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e \u0623\u064e\u0648\u0652 \u0627\u0644\u0652\u0625\u0650\u0628\u064e\u0627\u0646\u064e\u0629\u064e \u0623\u064e\u0648\u0652 \u0644\u064e\u0645\u0652 \u064a\u064e\u0646\u0652\u0648\u0650 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0643\u064e\u0630\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0643\u064e\u0646\u0652\u0632\u0650<\/span><\/p>\n

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Al-Fataawa Al-Hindiyyah (Daar Al-Fikr, https:\/\/shamela.ws<\/a>) v.1 p.354<\/span><\/p>\n

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\u0631\u064e\u062c\u064f\u0644\u064c \u0642\u064e\u0627\u0644\u064e \u0644\u0650\u0627\u0645\u0652\u0631\u064e\u0623\u064e\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652\u062a\u0650 \u0637\u064e\u0627\u0644\u0650\u0642\u064c \u0623\u064e\u0646\u0652\u062a\u0650 \u0637\u064e\u0627\u0644\u0650\u0642\u064c \u0623\u064e\u0646\u0652\u062a\u0650 \u0637\u064e\u0627\u0644\u0650\u0642\u064c<\/span><\/p>\n

\u2026<\/span><\/p>\n

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\u0645\u064e\u062a\u064e\u0649 \u0643\u064e\u0631\u064e\u0651\u0631\u064e \u0644\u064e\u0641\u0652\u0638\u064e \u0627\u0644\u0637\u064e\u0651\u0644\u064e\u0627\u0642\u0650 \u0628\u0650\u062d\u064e\u0631\u0652\u0641\u0650 \u0627\u0644\u0652\u0648\u064e\u0627\u0648\u0650 \u0623\u064e\u0648\u0652 \u0628\u0650\u063a\u064e\u064a\u0652\u0631\u0650 \u062d\u064e\u0631\u0652\u0641\u0650 \u0627\u0644\u0652\u0648\u064e\u0627\u0648\u0650 \u064a\u064e\u062a\u064e\u0639\u064e\u062f\u064e\u0651\u062f\u064f \u0627\u0644\u0637\u064e\u0651\u0644\u064e\u0627\u0642\u064f \u0648\u064e\u0625\u0650\u0646\u0652 \u0639\u064e\u0646\u064e\u0649 \u0628\u0650\u0627\u0644\u062b\u064e\u0651\u0627\u0646\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0648\u064e\u0651\u0644\u064e \u0644\u064e\u0645\u0652 \u064a\u064f\u0635\u064e\u062f\u064e\u0651\u0642\u0652 \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0636\u064e\u0627\u0621\u0650<\/span><\/p>\n

Al-Fataawa Al-Hindiyyah (Daar Al-Fikr, https:\/\/shamela.ws<\/a>) v.1 p.355-356<\/span><\/p>\n

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Radd Al-Muhtaar (Halabi ed., Daar Al-Fikr, https:\/\/shamela.ws<\/a>) v.3 p.339<\/span><\/p>\n

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\u0642\u064e\u0648\u0652\u0644\u064f\u0647\u064f \u0648\u064e\u0645\u064e\u062d\u064e\u0644\u064f\u0651\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0646\u0652\u0643\u064f\u0648\u062d\u064e\u0629\u064f) \u0623\u064e\u064a\u0652 \u0648\u064e\u0644\u064e\u0648\u0652 \u0645\u064f\u0639\u0652\u062a\u064e\u062f\u064e\u0651\u0629\u064b \u0639\u064e\u0646\u0652 \u0637\u064e\u0644\u064e\u0627\u0642\u064d \u0631\u064e\u062c\u0652\u0639\u0650\u064a\u064d\u0651 \u0623\u064e\u0648\u0652 \u0628\u064e\u0627\u0626\u0650\u0646\u064d \u063a\u064e\u064a\u0652\u0631\u0650 \u062b\u064e\u0644\u064e\u0627\u062b\u064d \u0641\u0650\u064a \u062d\u064f\u0631\u064e\u0651\u0629\u064d<\/span><\/p>\n

Radd Al-Muhtaar (Halabi ed., Daar Al-Fikr, https:\/\/shamela.ws<\/a>) v.3 p.230<\/span><\/p>\n

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Only Allah (\u0639\u0632 \u0648 \u062c\u0644) knows best.<\/span><\/p>\n

Written by Alimah Humairah Badshah<\/span><\/p>\n

Checked and approved by Mufti Mohammed Tosir Miah<\/span><\/p>\n

Darul Ifta Birmingham<\/span><\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

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