{"id":7018,"date":"2013-08-23T16:22:28","date_gmt":"2013-08-23T16:22:28","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=7018"},"modified":"2013-08-23T16:22:28","modified_gmt":"2013-08-23T16:22:28","slug":"reciting-surah-fatiha-behind-the-imam","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/reciting-surah-fatiha-behind-the-imam\/","title":{"rendered":"Reciting Surah Fatiha behind the Imam"},"content":{"rendered":"

\n\tFatwa ID: 01396<\/strong><\/span><\/span><\/span>\n<\/p>\n

\n\tAnswered by <\/strong>Mufti Mohammed Tosir Miah<\/span><\/span><\/span>\n<\/p>\n

\n\tQuestion:<\/span><\/strong><\/span><\/span>\n<\/p>\n

\n\tReciting Surah Fatiha behind the Imam<\/span><\/span><\/span>\n<\/p>\n

\n\tAnswer:<\/strong><\/span><\/span><\/span>\n<\/p>\n

\n\t\"Bismillah\"<\/a>\n<\/p>\n

\n\tIn the name of Allah, the most Beneficent, the most Merciful.<\/span><\/span><\/span>\n<\/p>\n

\n\tThe view of the Hanafi Madhab with regards to the aforementioned issue is that it is considered Makruh Tahrimi to read Surah Fatiha or any other portion of the Holy Quran behind the Imam whether it is a loud or quiet salah.  However, an opinion of Imam Muhammad (RA) is that recitation of Surah Fatiha behind the Imam in loud prayers is Makruh however it is mustuhub (desirable) or mubah (permissible) in quiet prayers.  Some Hanafi scholars choose this opinion of Imam Muhammad \"ra\u1e25imahull\u0101h in particular if it is for concentration purposes.  However, Ibnul Humam \"ra\u1e25imahull\u0101h has rejected this opinion of Imam Muhammad.   (Dars Tirmizi p.72 v.2)<\/span><\/span><\/span>\n<\/p>\n

\n\tImam Haskafi \"ra\u1e25imahull\u0101h has said ‘The report which has been attributed to Imam Muhammad \"ra\u1e25imahull\u0101h is weak’.<\/span><\/span><\/span>\n<\/p>\n

\n\tAllahmah Ibn Abideen Shami \"ra\u1e25imahull\u0101h has written:<\/span><\/span><\/span>\n<\/p>\n

\n\t‘And the report attributed towards Imam Muhammad \"ra\u1e25imahull\u0101h means that it is mustuhub to read Surah Fatiha in silent salah as a precautionary measure (Ihtiyaatan).  The result of Allahmah Ibn Humam \"ra\u1e25imahull\u0101h contradiction was that Imam Muhammad said in his in Kitabul Aathaar ‘we do not deem recitation permissible behind an Imam in any salah at all, whether it is loud or quiet salah.  And to say there is caution in it is not worthy, for caution is not reciting because that is acting upon the stronger of the two daleels (proofs).   (Raddul Muhtar p.266 v.2)<\/span><\/span><\/span>\n<\/p>\n

\n\tImam Shafi \"ra\u1e25imahull\u0101h is of the opinion that the recitation of Surah Fatiha in both quiet and loud prayers is wajib (obligatory).   Imam Malik and Imam Ahmad have three opinions with respect to loud prayers.  These being:<\/span><\/span><\/span>\n<\/p>\n

    \n
  1. \n\t\tMakruh (disliked)<\/span><\/span><\/span>\n\t<\/li>\n
  2. \n\t\tMustuhub<\/span><\/span><\/span>\n\t<\/li>\n
  3. \n\t\tMubah<\/span><\/span><\/span>\n\t<\/li>\n<\/ol>\n

    \n\tIn quiet prayers there are three opinions from Imam Malik and Imam Ahmad:<\/span><\/span><\/span>\n<\/p>\n

    \n\t1.   Wajib<\/span><\/span><\/span>\n<\/p>\n

      \n
    1. \n\t\tMustuhub<\/span><\/span><\/span>\n\t<\/li>\n
    2. \n\t\tMubah                                                           (Dars Tirmizi p.72 v.2)<\/span><\/span><\/span>\n\t<\/li>\n<\/ol>\n

      \n\tAllah \"sub\u1e25\u0101nahu in the Holy Quran has said:<\/span><\/span><\/span>\n<\/p>\n

      \n\t‘When the Quran is being recited then listen attentively and remain silent’   (Surah Al Araf v.204)<\/span><\/span><\/span>\n<\/p>\n

      \n\tThe Prophet of Allah \"\u1e63allall\u0101hu has said: "When you begin your congregational prayers, straighten your rows. Thereafter when the Imaam says the takbeer (i.e. when he says Allahu Akbar aloud) you must also say the takbeer. However, when he begins the recital of the Qur'an, you must remain silent. And when he recites walad daul leen then you should say Aameen". By performing your salaah in this manner Allah Ta'ala will love you." (Sahih Muslim p.171 v.1)<\/span><\/span><\/span>\n<\/p>\n

      \n\tSaaiduna Abdullah Ibn Umar \"ra\u1e0dyAll\u0101hu said:  "Whoever performs salaah behind the Imaam, the Imaam's qiraat suffices for him". (Sunan Baihaqi)<\/span><\/span><\/span>\n<\/p>\n

      \n\tSaaiduna Abdullah Ibn Umar \"ra\u1e0dyAll\u0101hu was asked: "Must the muqtadi recite behind the Imam?" He replied that the qiraat of the Imaam is sufficient for the muqtadi. But if he performs salaah individually, then he must recite qiraat. It was the practice of Saaiduna Abdullah Ibn Umar Radiallahu Anhu also that he would not recite Surah Fatiha behind the Imam. (In Aathaarus Sunan p.89 v.1)<\/span><\/span><\/span>\n<\/p>\n

      \n\tThe Hanafi reply to the evidence brought forward by Imam Shafi \"ra\u1e25imahull\u0101h that there is ‘no salah besides Surah Fatiha’ (see Sahih Bukhari) that this hadith is a Khabr Wahid.  A Khabr Wahid is that hadith which does not reach the status of Mutawatir. A Mutawatir is that hadith where there is a group or a large number of narrators that it is impossible for them to agree to tell a lie. Through Khabr Wahid something fardh and compulsory cannot be established.  The most it can establish is something wajib and that is the Hanafi’s view that it is wajib to read Surah Fatiha if you are praying alone. As mentioned above, if you are reading behind the Imam his recitation will be sufficient.  (Hidayah p.104 v.1)<\/span><\/span><\/span>\n<\/p>\n

      \n\tOnly Allah Knows Best<\/span><\/span><\/span>\n<\/p>\n

      \n\tMohammed Tosir Miah<\/span><\/span><\/span>\n<\/p>\n

      \n\tDarul Ifta Birmingham<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

      Fatwa ID: 01396 Answered by Mufti Mohammed Tosir Miah Question: Reciting Surah Fatiha behind the Imam Answer: In the name of Allah, the most Beneficent,…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/7018"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=7018"}],"version-history":[{"count":0,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/7018\/revisions"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=7018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=7018"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=7018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}