{"id":8144,"date":"2015-08-16T20:36:57","date_gmt":"2015-08-16T20:36:57","guid":{"rendered":"http:\/\/daruliftabirmingham.co.uk\/?p=8144"},"modified":"2015-08-16T20:36:57","modified_gmt":"2015-08-16T20:36:57","slug":"dua-after-salah","status":"publish","type":"post","link":"https:\/\/daruliftabirmingham.co.uk\/home\/dua-after-salah\/","title":{"rendered":"Dua after Salah"},"content":{"rendered":"

\n\tFatwa ID: 01803<\/strong><\/span><\/span><\/span>\n<\/p>\n

\n\tAnswered by <\/strong><\/span><\/span><\/span>Mufti Mohammed Tosir Miah<\/span>\n<\/p>\n

\n\tQuestion:<\/span><\/strong><\/span><\/span>\n<\/p>\n

\n\tDua after Salah<\/span><\/span><\/span>\n<\/p>\n

\n\tAnswer:<\/strong>\n<\/p>\n

\n\t\"Bismillah\"<\/a><\/span><\/span>\n<\/p>\n

\n\tThose prayers in which there are no sunnahs afterwards, for example in Fajr and Asr Salah, the Imam has a choice of sitting on his right or left; should he wish to make an announcement then he should sit directly in front of the congregation.  Sitting on the right and left is both permissible.<\/span><\/span><\/span>\n<\/p>\n

\n\t(Fatawa Darul Uloom Deoband p.139 v.4, Fatawa Mahmoodiyah p.126 v.2 & Aapke Masaail p.252 v.2)<\/span><\/span><\/span>\n<\/p>\n

\n\tFor Zuhr, Asr and Maghrib Salah the Imam should do a short dua so the congregation may engage in their sunnah prayers.<\/span><\/span><\/span>\n<\/p>\n

\n\tIn reference to your question, Dua after jamaat is not only confirmed by hadith and fiqh but also considered to be a time of acceptance where one should pray to Allah for ones need.<\/span><\/span><\/span>\n<\/p>\n

\n\tIt is mentioned in a hadith that the Prophet of Allah \"\u1e63allall\u0101hu was asked which supplication is most readily listened to and the Prophet of Allah \"\u1e63allall\u0101hu replied "that which is offered in the latter part of the night and after the prescribed (Farz) prayers".  (Sunan Tirmizi p.187 v.2)<\/span><\/span><\/span>\n<\/p>\n

\n\tHaving said that, to make congregational dua where the Imam recites aloud the dua and the followers say Ameen this is not confirmed by hadith.  The jurists have stated that it is only permissible to make dua in this manner and to consider it necessary is incorrect.  However, if the intention was to educate the Ummah then by all means it would be correct.  If in the situation where the congregation do consider it necessary and they rebuke the Imam for not reciting the dua aloud, then this practice will become unacceptable and unfound.  (Fatawa Mahmodiyah p.238 v.10)<\/span><\/span><\/span>\n<\/p>\n

\n\tAs mentioned above, it is not necessary for the Imam to make congregational dua but if he does wish to do so he should confirm his intention by reciting the beginning and ending of the dua aloud, so that the followers aware.  (Fatawa Mahmodiyah p.248 v.10)<\/span><\/span><\/span>\n<\/p>\n

\n\tBrothers who leave the prayer after completing the farz prayer just to show their disapproval are acting against the sunnah as dua made after salah even if it were made individually is confirmed by many ahadith:<\/span><\/span><\/span>\n<\/p>\n

\n\tMughira Ibn-Shubah relates that the Prophet of Allah \"\u1e63allall\u0101hu used to say after completing his prayer "There is no God Allah, alone without partner, He is the dominion, His is the praise and the power over all things. O Allah, none can without what You bestow, none can bestow what you withhold and the fortune of the fortune avails nothings against you".  (Sahih Bukhari p.937 v.1)<\/span><\/span><\/span>\n<\/p>\n

\n\tSaaidah Aaisha \"ra\u1e0dyAll\u0101hu narrates that she asked the Prophet of Allah \"\u1e63allall\u0101hu about the punishment of the grave.  He replied: “Yes, the punishment of the grave is true.”  Saaidah  Aaisha \"ra\u1e0dyAll\u0101hu reports that she did not see the Prophet of Allah \"\u1e63allall\u0101hu after each Salah except he used to seek refuge from the punishment of the grave.  (Sunan Nasaii p.192 v.1)<\/span><\/span><\/span>\n<\/p>\n

\n\tOnly Allah Knows Best<\/span><\/span><\/span>\n<\/p>\n

\n\tMohammed Tosir Miah<\/span><\/span><\/span>\n<\/p>\n

\n\tDarul Ifta Birmingham<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Fatwa ID: 01803 Answered by Mufti Mohammed Tosir Miah Question: Dua after Salah Answer: Those prayers in which there are no sunnahs afterwards, for example in Fajr…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14],"tags":[],"_links":{"self":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/8144"}],"collection":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/comments?post=8144"}],"version-history":[{"count":0,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/posts\/8144\/revisions"}],"wp:attachment":[{"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/media?parent=8144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/categories?post=8144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daruliftabirmingham.co.uk\/home\/wp-json\/wp\/v2\/tags?post=8144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}