Fatwa ID: 08653

 

 

Answered by: Alimah Aisha Qureshi

 

Question:

 

I recently found out that one of the waajibaat of salah is to be at ease in every position. Does this mean that you have to do qadha of every salah where you weren’t at ease in a position? Even if this is quite a few years of salah?

 

 

 

In the name of Allah, the Most Gracious, the Most Merciful

 

Answer:

 

Being at ease in salah means that one keeps the body still and not moving or being restless and each act is carried out with calmness taking one’s time and not rushing. The wajibaat of salah concerning being at ease in salah is that one is tranquil in his qiyam ruku sujood and sitting, and if he is not in that state then he should do qada of the salah.

 

 

In your situation you have many salah where you were not calm and composed and if it was unintentional and out of ignorance then you would not need to repeat the salah. It would suffice you to repent seeking forgiveness of Allah and moving forward pray your salah with tranquillity and composure. As salah is the second pillar of Islam and the key to paradise.

 

 

 

 

References:

 

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏”‏ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏”‏ ‏.

‏ فَرَجَعَ فَصَلَّى كَمَا صَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ وَعَلَيْكَ السَّلاَمُ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏”‏ ‏.‏ فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ فَقَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي

‏.‏ قَالَ ‏”‏ إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا ‏”‏ ‏.

‏

Sunan An-Nasa’i (884 sunnah.com)

 

وتعديل الأركان هو تسكين الجوارح حتي تطمئن مفاصلة وادناه قدر تسبيحه

Fatawa Al-Hindiya (Vol 1 pg 79 publisher Dar al Kotob al Ilmiyah Beirut)

 

 

 

 

 

Only Allah knows best.

Written by Alimah Aisha Qureshi

Checked and approved by Mufti Mohammed Tosir Miah

Darul Ifta Birmingham