Fatwa ID: 09041
Answered by Maulana Ikramul Hoque
Question:
Looking for Ibarat for Juz’iyyah about performing Qadha Salah at night and receiving reward for Tahajjud and/or fasting Qadha on Mondays and receiving the reward for Mondays, not including Shawwal obviously.
In the name of Allah, the Most Gracious, the Most Merciful
Answer:
For performing Qadha at night and having the intention of tahajjud:
In Ad Dur Al Mukhtar it is mentioned:
“It is permissible to join a nafl prayer upon another nafl prayer, and upon a fardh prayer, though it is disliked.” [1]
In Rad Al Muhtar, it states:
“It can be seen in the case where one intends the sunnah of isha and tahajjud together.” [2]
In Maraqi Al Falah it states:
“And specifying an intention is not a condition in nafl prayer, even for the sunnah of fajr according to the soundest view and likewise taraweeh…” [3]
So from these texts one can see that intention isn’t required for nafl prayers, and they are counted even when performing a fardh.
For fasting Qadha on Mondays and receiving the reward:
In Rad Al Muhtar:
“If he obliges himself to fast a specific month and makes up the fast of Ramadan within it, it suffices and is valid…this is not a case of combining two intentions but a single intention sufficing for two fasts.” [2]
Only Allah ﷻ knows best.
Written by Maulana Ikramul Hoque
Checked and approved by Mufti Mohammed Tosir Miah
Darul Ifta Birmingham
References:
[1]
Ad Dur Al Mukhtar Sharh Tanweer Al Absar Wa Jaami’ Al Bihar Page 62, Accessed via Al Maktabah Al Shamilah 02/05/26
، فيجوز بناء النفل على النفل وعلى الفرض، وإن كره لا فرض على فرض أو نفل على الظاهر، ولاتصالها بالاركان روعي لها الشروط وقد منعه الزيلعي
[2]
Hashiyah Ibn Abideen Rad Al Muhtar Page 440, Accessed via Al Maktabah Al Shamilah 02/05/26
أَوْ أَوْجَبَ صَوْمَ شَهْرٍ بِعَيْنِهِ ثُم قَضَى فِيهِ صَوْمَ رَمَضَانَ جَازَ مِنْ غَيْرِ أَنْ يَلْحَقَهُ شَيْءٌ اهـ لَكِنْ لَيْسَ فِي هَذَا جَمْعٌ بَيْنَ نِيَّتَيْنِ بَلْ هُوَ نِيَّةٌ وَاحِدَةٌ أَجْزَأَتْ عَنْ صَوْمَيْنِ، وَلَمْ يَذْكُرْ الشَّارِحُ هَذِهِ الْمَسْأَلَةَ لِأَنَّ كَلَامَهُ فِي الصَّلَاةِ وَلَا تَتَأَتَّى فِيهَا. وَيُمْكِنُ تَصْوِيرُهُ فِيمَا لَوْ نَوَى سُنَّةَ الْعِشَاءِ وَالتَّهَجُّدِ بِنَاءً عَلَى مَا رَجَّحَهُ ابْنُ الْهُمَامِ مِنْ أَنَّ التَّهَجُّدَ فِي حَقِّنَا سُنَّةٌ
[3]
Maraqi Al Falah Sharh Nur Al Idah Page 85, Accessed via Al Maktabah Al Shamilah 02/05/26
ولا يشترط التعيين في النفل” ولو سنة الفجر في الأصح وكذا التراويح عند عامة المشايخ وهو الصحيح والاحتياط التعيين فينوي مراعيا صفتها بالتراويح أو سنة الوقت