Is It Necessary To Recite Kalima on the Hand After Performing Istinja

CategoriesTaharah [368]

Fatwa ID: 05268

 

Answered by: Mufti Mohammed Tosir Miah

 

Question

 

Is it necessary to recite kalima on the hand after performing istinja, or is it necessary to recite kalima on impure clothes or anything for its purity?

 

My relative is a widow she has two children and she is living with her laws and they are supporting her basic concernment like food clothes and children basic education and medical but sometimes she needs extra money for her personal requirements, my question is can I give her Zakat because she is my close relative.

 

Yearly bank profit is allowed on my amount, suppose I fixed my amount in the bank for five years they will give me back with some profit is this allowed or not.

 

 

In the name of Allah, the Most Gracious, the Most Merciful

 

Answer:

 

Reciting the kalima after doing istinja or on impure clothes has no basis in shariah, rather it is offensive to mention Allah’s name in the bathroom.

 

It is permissible to assist one’s relatives provided they are valid recipients of zakat. (they have less than nisab excluding debts and personal needs). [1]

 

It is not permissible to give zakat to one’s parents, grandparents, children, grandchildren, or spouse.

 

The profit accumulated into one’s account from the bank is interest. It is not permissible to consume interest under any circumstances.

 

 

Only Allah Ta’ala knows best

Written by Mufti Mohammed Tosir Miah

Darul Ifta Birmingham.

 

 

[1]

لا يعطي من الزكاة والدا وإن علا ولا والدا وإن سفل 

المحيط البرهاني، ج٣/ص ٢١٢

 

( وإلى من بينهما ولاد ) أي بينه وبين المدفوع إليه لأن منافع الأملاك بينهم متصلة فلا يتحقق التمليك على الكمال 

 هداية والولاد بالكسر مصدر ولدت المرأة ولادة وولادا مغرب أي أصله وإن علا كأبويه وأجداده وجداته من قبلهما وفرعه وإن سفل بفتح الفاء من باب طلب والضم خطأ لأنه من السفالة وهي الخساسة مغرب كأولاد الأولاد وشمل الولاد بالنكاح والسفاح فلا يدفع إلى ولده من الزنا ولا إلى من نفاه كما سيأتي

رد المحتار علي الدر المختار ج ٢/ص ٣٤٦ 

 

 

 

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