What should a child do if parents are earning unlawful wealth?
In the name of Allah, the most Beneficent, the most Merciful.
Eating Halal is a fundamental aspect for one’s worship being accepted by Allah.
Saiduna Abu Hurayah (RA) narrates that the Prophet of Allah (SAW) said: “Allah is pure and accepts only that which is pure. Allah has commanded the faithful to do that which he commanded the messengers.” And Allah (SAW) has said: “O you who believe! Eat of the pure things and do right.” Allah (SAW) has said: “Oh you who believe! Eat of the pure things we have provided you.” Then the Prophet of Allah (SAW) mentioned a man who journeyed far and dishelved and dusty and spends out oh his hand to the Heavens: “O lord! O Lord! While his food is unlawful, and he is nourished unlawfully, so how can his dua be answered!” (Sahih Muslim)
From this Hadith we can understand that unlawful income does have an effect on ones worship and acceptance of ones duas.
Saaiduna Abu Bakr Radiallahu Anhu narrated that the Prophet of Allah Sallallahu Alahi Wasalam said “That body will not enter Paradise which has been nourished with Haram” (Sunan Baihaqi)
Saaiduna Ka`b Bin Ujrah narrates that the Prophet of Allah Sallallahu Alahi Wasalam said, “A body nourished with Haram will not enter Jannah”. (Sunan Tirmizi)
Saaiduna Jabir Bin Abdullah Radiallahu Anhu narrates that the Prophet of Allah Sallallahu Alahi Wasalam said, “That flesh will not enter Paradise which has grown from Haram, and all that flesh which has grown from Haram, the fire (of hell) is more worthy of it.” (Musnad Ahmad, Sunan Darimi & Sunan Baihaqi)
With regards to your question, you should endeavour to refrain from eating anything brought with the unlawful money. If you are of the age where you can legally work, then look for a job and buy food from your lawful earnings. Finally, it should be borne in mind that if a person’s majority income is lawful and less than half is unlawful, it would be permissible to eat from the food purchased with such income. However, if a person’s majority income is unlawful even though the food itself is halal, but because it was purchased with haram money that food will also be considered haram. (Ahsanul Fatawa p.104 v.8)
Only Allah Knows Best
Mohammed Tosir Miah
Darul Ifta Birmingham.