Fatwa ID: 08922
Answered by: Maulana Sakib Shadman
Question:
A person who went for Hajj did Umrah in the months of Hajj, then came out of Ihram. Thereafter, he went to Madinah to do Ziyarah.
Now the question is that, since there are a lot of people in the Haram, if possible he would like to put on Ihram in Madinah for Ifrad Hajj. Is this permitted, since he already performed Umrah recently, or can he only perform Tamattuʿ or Qiran, meaning that he must repeat the Umrah again?
In the name of Allah, the Most Gracious, the Most Merciful
Answer:
The person in question should have made intention for Hajj Tamattu’ from his residence. Thereafter, before crossing the Meeqat on the way to Makkah, he should do the Ihram for Umrah. Then he will go to Makkah and perform his Umrah during the months of Hajj (Shawwal, Dhul Qa’dah and Dhul Hijjah).
Thereafter he is to shave his head and exit Ihram. He may go to Madinah thereafter and do Ziyarah. Then he may come back to Makkah, and enter Ihram for Hajj. After completing Hajj, he will offer a sacrifice called Damm-e-Shukr, which must be offered by all pilgrims who perform Hajj Tamattu’ or Qiran.
In other words, he does not have to repeat his Umrah for Hajj Tamattu’ when he returns from Madinah to Makkah. Furthermore, his going to Madinah for Ziyarah between his Umrah and Hajj does not invalidate his Hajj Tamattu’.
References:
(قَوْلُهُ وَأَقَامَ بِمَكَّةَ حَلَالًا) هَذَا لَيْسَ بِلَازِمٍ فِي التَّمَتُّعِ، بَلْ إنْ أَقَامَ بِهَا حَجَّ كَأَهْلِهَا فَمِيقَاتُهُ الْحَرَمُ، وَإِنْ أَقَامَ بِالْمَوَاقِيتِ أَوْ دَاخِلِهَا حَجَّ كَأَهْلِهَا فَمِيقَاتُهُ الْحِلُّ، وَإِنْ أَقَامَ خَارِجَ الْمَوَاقِيتِ أَحْرَمَ فِيهَا كَذَا فِي الْقُهُسْتَانِيِّ، فَقَوْلُهُ ثُمَّ يُحْرِمُ بِالْحَجِّ يَجْرِي عَلَى هَذَا التَّفْصِيلِ ط. [تَنْبِيهٌ]
ص537 – كتاب حاشية ابن عابدين رد المحتار ط الحلبي –
باب التمتع – المكتبة الشاملة
فَلِقَوْلِهِ – عَلَيْهِ السَّلَامُ – «لَا يُجَاوِزُ أَحَدٌ الْمِيقَاتَ إلَّا مُحْرِمًا» وَفَائِدَةُ التَّأْقِيتِ بِالْمَوَاقِيتِ الْخَمْسَةِ الْمَنْعُ مِنْ التَّأْخِيرِ.
(قَوْلُهُ: وَلِدَاخِلِهَا الْحِلُّ)
ص343 – كتاب البحر الرائق شرح كنز الدقائق ومنحة الخالق وتكملة الطوري – تقديم الإحرام على المواقيت – المكتبة الشاملة
الْحَادِيَ عَشَرَ: أَنْ يَكُونَ مِنْ أَهْلِ الْآفَاقِ وَالْعِبْرَةُ لِلتَّوَطُّنِ، فَلَوْ اسْتَوْطَنَ الْمَكِّيُّ فِي الْمَدِينَةِ مَثَلًا فَهُوَ آفَاقِيٌّ وَبِالْعَكْسِ مَكِّيٌّ، وَمَنْ كَانَ لَهُ أَهْلٌ بِهِمَا وَاسْتَوَتْ إقَامَتُهُ فِيهِمَا فَلَيْسَ بِمُتَمَتِّعٍ
ص536 – كتاب حاشية ابن عابدين رد المحتار ط الحلبي – باب التمتع – المكتبة الشاملة
(وصفة المتمتع) الذي لم يسق معه الهدي (أن يبتدئ) بالإحرام (من
الميقات فيحرم بعمرة) فقط (ويدخل مكة فيطوف لها) : أي للعمرة، ويرمل في الثلاث الأول (ويسعى ويحلق أو يقصر. قد حل من عمرته)
ص198 – اللباب في شرح الكتاب – باب التمتع – المكتبة الشاملة
Only Allah (عز و جل) knows best.
Written by Maulana Sakib Shadman
Checked and approved by Mufti Mohammed Tosir Miah
Darul Ifta Birmingham