Fatwa ID: 08935
Answered by Alimah Hajirah Shah
Question:
If someone returns to Makkah before maghrib on the 12th, can he still come back from Makkah to do the rami on the 13th without staying the night in Mina?
In the name of Allah, the Most Gracious, the Most Merciful
Answer:
One of the waajib (compulsory) rites of Hajj is pelting the jamaraat (pillars). The usual manner in which this is conducted is as follows:
1. On the 10th day the biggest jamarah (Kubrah) will be pelted.
2. On the 11th all three jamaraat are pelted, after the sun passed it’s zenith time.
3. On the 12th all three jamaraat are pelted, after the sun passed it’s zenith time.
4. On the 13th all three jamaraat are pelted, after the sun passed it’s zenith time. [1]
In answer to your question, it is considered virtuous to pelt the jamaraat on the days of Tashreeq, however in this scenario, whilst it is still permissible to do rami, you would have to do all three and it would count as a nafl (voluntary) act not a waajib since you had already departed Mina before the relevant cut-off time, the obligation of the 13th Rami no longer remained upon you.
However, you may still voluntarily return and perform the Rami [2]. Although it is disliked to deliberately stay outside Mina during these days, there is no penalty for doing so [3].
Only Allah ﷻ knows best.
Written by Alimah Hajirah Shah
Checked and approved by Mufti Mohammed Tosir Miah
Darul Ifta Birmingham
References:
[1]
(قَوْلُهُ ثُمَّ رَمَى غَدًا) أَيْ فِي الْيَوْمِ الثَّالِثِ مِنْ أَيَّامِ النَّحْرِ، وَهُوَ الْمُلَقَّبُ بِيَوْمِ النَّفْرِ الْأَوَّلِ، فَإِنَّهُ يَجُوزُ لَهُ أَنْ يَنْفِرَ فِيهِ بَعْدَ الرَّمْيِ، وَالْيَوْمُ الرَّابِعُ آخِرُ أَيَّامِ التَّشْرِيقِ يُسَمَّى يَوْمَ النَّفْرِ الثَّانِي فَتْحٌ (قَوْلُهُ كَذَلِكَ) أَيْ مِثْلُ الرَّمْيِ فِي الْيَوْمِ الَّذِي قَبْلَهُ بِمُرَاعَاةِ جَمِيعِ مَا ذُكِرَ فِيهِ.
Ibn Abideen, Raddul Muhtaar, Pg 521, Vol 2, Kitaab Hajj.
[2]
(قَوْلُهُ إنْ مَكَثَ) قَيْدٌ فِي قَوْلِهِ ثُمَّ بَعْدَهُ كَذَلِكَ فَقَطْ لَا فِي قَوْلِهِ: ثُمَّ غَدًا كَذَلِكَ أَيْضًا. اهـ. ح قَالَ فِي النَّهْرِ: أَيْ إنْ مَكَثَ إلَى طُلُوعِ فَجْرِ الرَّابِعِ فِي الظَّاهِرِ، عَنْ الْإِمَامِ وَعَنْهُ إلَى الْغُرُوبِ مِنْ الْيَوْمِ الثَّالِثِ (قَوْلُهُ وَهُوَ أَحَبُّ) اقْتِدَاءً بِهِ لِقَوْلِهِ تَعَالَى – ﴿فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ﴾ [البقرة: ٢٠٣]- الْآيَةَ فَالتَّخْيِيرُ بَيْنَ الْفَاضِلِ وَالْأَفْضَلِ كَالْمُسَافِرِ فِي رَمَضَانَ حَيْثُ خُيِّرَ بَيْنَ الصَّوْمِ وَالْإِفْطَارِ وَالْأَوَّلُ أَفْضَلُ إنْ لَمْ يَضُرَّهُ اتِّفَاقًا نَهْرٌ (قَوْلُهُ جَازَ) أَيْ صَحَّ عِنْدَ الْإِمَامِ اسْتِحْسَانًا مَعَ الْكَرَاهَةِ التَّنْزِيهِيَّةِ، وَقَالَ لَا يَصِحُّ اعْتِبَارًا بِسَائِرِ الْأَيَّامِ نَهْرٌ (قَوْلُهُ فَإِنْ وَقَّتَ الرَّمْيَ فِيهِ) أَيْ فِي الْيَوْمِ الرَّابِعِ مِنْ الْفَجْرِ لِلْغُرُوبِ أَيْ غُرُوبِ شَمْسِهِ، وَلَا يَتْبَعُهُ مَا بَعْدَهُ مِنْ اللَّيْلِ
Ibn Abideen, Raddul Muhtaar, Pg 521, Vol 2, Kitaab Hajj.
[3]
وَيُكْرَهُ أَنْ يَبِيتَ فِي غَيْرِ مِنًى فِي أَيَّامِ مِنًى كَذَا فِي شَرْحِ الطَّحَاوِيِّ فَإِنْ بَاتَ فِي غَيْرِهَا مُتَعَمِّدًا فَلَا شَيْءَ عَلَيْهِ عِنْدَنَا، كَذَا فِي الْهِدَايَةِ سَوَاءٌ كَانَ مِنْ أَهْلِ السِّقَايَةِ أَوْ غَيْرَهُ، كَذَا فِي السِّرَاجِ الْوَهَّاجِ
Muhammad Awrank Aalam Keer, al-Fataawa al-Hindiyyah, Pg 232, Vol 1, Kitaab Manaasik.